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Introduction
I am a philosopher of mind working at the intersection of cognitive neuroscience, ecological psychology, enactive cognitive science and psychiatry.
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Publications
Publications (104)
The topic of my chapter will be Bud Craig’s theory of “global emotional moments” (henceforth the GEMs theory) and the relationship of GEMs to the experience of time. I connect three ideas prominent in Craig’s writings: interoception, emotion, and time. Craig held that each GEM has as its neural substrate a large-scale network with the anterior insu...
The influential social model understands disability in terms of oppression instantiated in a material environment that disables bodily impaired people. Many of the demands of disability activists for what we might call equal material access have since been satisfied. Yet oppression of subtler psychological and emotional forms persists for many disa...
The predictive processing theory refers to a family of theories that take the brain and body of an organism to implement a hierarchically organized predictive model of its environment that works in the service of prediction-error minimization. Several philosophers have wondered how belief-like states of prediction account for the conative role desi...
It is widely believed that play and curiosity are key ingredients as children develop models of the world. There is also an emerging consensus that children are Bayesian learners who combine their structured prior beliefs with estimations of the likelihood of new evidence to infer the most probable model of the world. An influential school of thoug...
Our essay starts from our first-person experience of visiting El Eco Experimental Museum in Mexico City. Over the course of our visit, El Eco became, what we will call an ‘intimate place’ in which we were able to explore personal thoughts, memories, and feelings. We go on to compare El Eco to Black Water (2021), a site-specific art installation by...
We draw on insights from ecological psychology, explorative architecture, and psychiatry to provide an analysis of basic trust in relation to urban places. We use the term basic trust to refer to the attitude of certainty we express when we act in skilled, often unreflective, habitual ways in the living environment. We will argue that the basic tru...
The context for our paper comes from the neurophenomenology research program initiated by Francisco Varela at the end of the 1990s. Varela’s working hypothesis was that, to be successful, a consciousness research program must progress by relating first-person phenomenological accounts of the structure of experience and their third-person counterpar...
Relational theories understand affordances as cutting across dualities of knower and known, inner and outer, subject and object, and animal and environment. Tony Chemero has for instance proposed to understand affordances as relations between the abilities animals embody and situations in the world. In work with Erik Rietveld, I have defined afford...
Our paper takes as its starting point the recent proposal, at the core of this special issue, to use the active inference framework (AIF) to computationally model what it is for a person to live a meaningful life. In broad brushstrokes, the AIF takes experiences of human flourishing to be the result of predictions and uncertainty estimations along...
Our paper is concerned with theories of direct perception in ecological psychology that first emerged in the second half of the twentieth century. Ecological psychology continues to be influential among philosophers and cognitive scientists today who defend a 4E (embodied, embedded, extended, enactive) approach to the scientific study of cognition....
It is often argued that constitution and causation are different kinds of metaphysical relations. Constitution, like other grounding relations such as composition, is assumed to be synchronic (it happens at a time), while causation is diachronic (it happens over time). Other key difference-makers include that causes and effects do not spatiotempora...
The discussion of extended cognition is premised on a metaphysical distinction between causation and constitution. For example, Rowlands (2009) notes that “EM [extended mind] is a claim about the composition or constitution of (some) mental processes” (2009, p. 54). Or, as Wheeler puts it: “Bare causal dependency of mentality on external factors […...
We are grateful to Facchin and Negro (henceforth F&N) for their rich and generous engagement with our arguments for the hypothesis of the extended conscious mind (ECM). They offer a careful and insightful reconstruction of the key arguments from our 2019 monograph (Kirchhoff & Kiverstein, 2019a). In the end however they are not persuaded by the arg...
This chapter questions the causal-constitution fallacy raised against the extended mind. It does so by presenting our signature temporal thesis about how to understand constitutive relations in the context of the extended mind, and with respect to dynamical systems, more broadly. We call this thesis diachronic constitution. We will argue that tempo...
Background
Euthanasia and assisted suicide (EAS) for patients with psychiatric disorders occupies a prominent place in the public debate, but little is known about the psychiatric patients requesting and receiving EAS.
Objective
To compare the social demographic and psychiatric profile of the patients who make a request for EAS and those who recei...
Central figures in the phenomenological tradition, such as Aron Gurwitsch, Jean-Paul Sartre, and Maurice Merleau-Ponty, drew extensively on gestalt psychology in their writings. The dialogue between phenomenology and psychology they began continues today in the field of embodied cognitive science. We take up this conversation starting from Aron Gur...
This special issue on the theme of the affordances of art is organised around a lecture Erik Rietveld presented at the University of Twente on the occasion of being appointed as Socrates Professor. In his lecture, Erik describes three affordance-related aspects of the making practices at Rietveld Architecture-Art-Affordances (RAAAF), a visual art a...
We organized our reply to the rich set of commentaries on Erik’s inaugural lecture—The affordance of art for making technologies—around the following five themes. (1) The experience of artworks and whether such experiences can be described in terms of the affordances of artworks. (2) The possibility that engagement with artworks offers for the tran...
We report the results of an academic survey into the theoretical and methodological foundations, common assumptions, and the current state of the field of consciousness research. The survey consisted of 22 questions and was distributed on two different occasions of the annual meeting of the Association of the Scientific Study of Consciousness (2018...
Why do we seek out and enjoy uncertain success in playing games? Game designers and researchers suggest that games whose challenges match player skills afford engaging experiences of achievement, competence, or effectance—of doing well. Yet, current models struggle to explain why such balanced challenges best afford these experiences and do not str...
In this article, we argue that a predictive processing framework (PP) may provide elements for a proximate model of play in children and adults. We propose that play is a behavior in which the agent, in contexts of freedom from the demands of certain competing cognitive systems, deliberately seeks out or creates surprising situations that gravitate...
Biological agents can act in ways that express a sensitivity to context-dependent relevance. So far it has proven difficult to engineer this capacity for context-dependent sensitivity to relevance in artificial agents. We give this problem the label the “problem of meaning”. The problem of meaning could be circumvented if artificial intelligence re...
Mental illness undermines a patient's personal autonomy: the capacities of a person that enables them to live a meaningful life of their own making. So far there has been very little attention given to personal autonomy within psychiatry. This is unfortunate as personal autonomy is disturbed in different ways in psychiatric disorders, and understan...
This paper aims to provide a theoretical framework for explaining the subjective character of pain experience in terms of what we will call ‘embodied predictive processing’. The predictive processing (PP) theory is a family of views that take perception, action, emotion and cognition to all work together in the service of prediction error minimisat...
Depersonalisation is a common dissociative experience characterised by distressing feelings of being detached or 'estranged' from one's self and body and/or the world. The COVID-19 pandemic forcing millions of people to socially distance themselves from others and to change their lifestyle habits. We have conducted an online study of 622 participan...
Bruineberg and colleagues' critique of Friston blankets relies on what we call the “literalist fallacy”: the assumption that in order for Friston blankets to represent real boundaries, biological systems must literally possess or instantiate Markov blankets. We argue that it is important to distinguish a realist view of Friston blankets from the li...
Disagreement about how best to think of the relation between theories and the realities they represent has a longstanding and venerable history. We take up this debate in relation to the free energy principle (FEP) - a contemporary framework in computational neuroscience, theoretical biology and the philosophy of cognitive science. The FEP is very...
In everyday situations, and particularly in some sport and working contexts, humans face an inherently unpredictable and uncertain environment. All sorts of unpredictable and unexpected things happen but typically people are able to skillfully adapt. In this paper, we address two key questions in cognitive science. First, how is an agent able to br...
The hypothesis of extended cognition (HEC) claims that the cognitive processes that materially realise thinking are sometimes partially constituted by entities that are located external to an agent’s body in its local environment. We show how proponents of HEC need not claim that an agent must have a central nervous system, or physically instantiat...
There is a difference between the activities of two or more individuals that are performed jointly such as playing music in a band or dancing as a couple, and performing these same activities alone. This difference is sometimes captured by appealing to shared or joint intentions that allow individuals to coordinate what they do over space and time....
Depersonalisation is a common dissociative experience characterised by distressing feelings of being detached or ‘estranged’ from one’s self and body and/or the world. The COVID-19 pandemic forced millions of people to socially distance from others and to change life habits. We have conducted an online study on 622 participants worldwide to investi...
Depersonalisation is a common dissociative experience characterised by distressing feelings of being detached or 'estranged' from one's self and body and/or the world. The COVID-19 pandemic forced millions of people to socially distance from others and to change life habits. We have conducted an online study on 622 participants worldwide to investi...
Radical empiricists at the turn of the twentieth century described organisms as experiencing the relations they maintain with their surroundings prior to any analytic separation from their environment. They notably avoided separating perception of the material environment from social life. This perspective on perceptual experience was to prove the...
We offer an account of mental health and well-being using the Predictive Processing Framework (PPF). According to this framework, the difference between mental health and psychopathology can be located in the goodness of the predictive model as a regulator of action. What is crucial for avoiding the rigid patterns of thinking, feeling and acting as...
We report the results of an academic survey into the theoretical and methodological foundations, common assumptions and the current state of the field of consciousness science. The survey consisted of 22 questions, was distributed online and at two different occasions of the annual meeting of the Association of the Scientific Study of Consciousness...
There is a difference between the activities of two or more individuals that are performed jointly such as playing music in a band or dancing as a couple, and performing these same activities alone. This difference is sometimes captured by appealing to shared or joint intentions that allow individuals to coordinate what they do over space and time....
The smooth integration of the natural sciences with everyday lived experience is an important ambition of radical embodied cognitive science. In this paper we start from Koffka’s recommendation in his Principles of Gestalt Psychology that to realize this ambition psychology should be a “science of molar behaviour”. Molar behavior refers to the purp...
Pre-Proof version
We develop a truism of commonsense psychology that perception and action constitute the boundaries of the mind. We do so however not on the basis of commonsense psychology, but by using the notion of a Markov blanket originally employed to describe the topological properties of causal networks. We employ the Markov blanket forma...
A mark of the cognitive should allow us to specify theoretical principles for demarcating cognitive from non-cognitive causes of behaviour in organisms. Specific criteria are required to settle the question of when in the evolution of life cognition first emerged. An answer to this question should however avoid two pitfalls. It should avoid overint...
This paper aims to provide an account of the subjective character of pain experience in terms of predictive processing. The PP theory is often taken to support a view of perceptual experience as a controlled hallucination of the external world. Transposed to pain this would have the consequence that pain is a controlled hallucination of the body. T...
Ecological psychology isn't just a psychology of perception and action but offers a post-cognitivist approach to psychology as a whole. In this paper we explore how the conceptual tools of ecological psychology might be put to work to account for linguistic deeds, the activities people can perform when they are competent speakers of a language. We...
Cognition has traditionally been understood in terms of internal mental representations, and computational operations carried out on internal mental representations. Radical approaches propose to reconceive cognition in terms of agent-environment dynamics. An outstanding challenge for such a philosophical project is how to scale-up from perception...
It is often argued that constitution and causation are different kinds of metaphysical relations. Constitution, like other grounding relations, is assumed to be synchronic (it happens at a time), while causation is diachronic (it happens over time). It is this synchronic-diachronic division that, more than other difference-makers, is argued to dist...
It is a near consensus among materialist philosophers of mind that consciousness must somehow be constituted by internal neural processes, even if we remain unsure quite how this works. Even friends of the extended mind theory have argued that when it comes to the material substrate of conscious experience, the boundary of skin and skull is likely...
According to the free energy principle all living systems aim to minimise free energy in their sensory exchanges with the environment. Processes of free energy minimisation are thus ubiquitous in the biological world. Indeed it has been argued that even plants engage in free energy minimisation. Not all living things however feel alive. How then di...
In the last 50 years, discussions of how to understand disability have been dominated by the medical and social models. Paradoxically, both models overlook the disabled person’s experience of the lived body, thus reducing the body of the disabled person to a physiological body. In this article we introduce what we call the Ecological-Enactive (EE)...
In this article, we propose a neurophenomenological account of what moods are, and how they work. We draw upon phenomenology to show how mood attunes a person to a space of significant possibilities. Mood structures a person’s lived experience by fixing the kinds of significance the world can have for them in a given situation. We employ Karl Frist...
Veissière and colleagues make a valiant attempt at reconciling an internalist account of implicit cultural learning with an externalist account that understands social behaviour in terms of its environment-involving dynamics. However, unfortunately the author's attempt to forge a middle way between internalism and externalism fails. We argue their...
In this paper we show how addiction can be thought of as the outcome of learning. We look to the increasingly influential predictive processing theory for an account of how learning can go wrong in addiction. Perhaps counter intuitively, it is a consequence of this predictive processing perspective on addiction that while the brain plays a deep and...
According to the free energy principle biological agents resist a tendency to disorder in their interactions with a dynamically changing environment by keeping themselves in sensory and physiological states that are expected given their embodiment and the niche they inhabit (Friston in Nat Rev Neurosci 11(2):127–138, 2010. doi:10.1038/nrn2787). Why...
In this jointly authored book, Kirchhoff and Kiverstein defend the controversial thesis that phenomenal consciousness is realised by more than just the brain. They argue that the mechanisms and processes that realise phenomenal consciousness can at times extend across brain, body, and the social, material, and cultural world. Kirchhoff and Kiverste...
A striking change OCD patients repeatedly describe following treatment with deep brain stimulation (DBS) of the ventral anterior limb of internal capsule (vALIC) is an immediate increase in self- confidence. We show how the DBS-induced changes in self- confidence reported by our patients can be understood neurocognitively in terms of active inferen...
In this paper, we argue for a theoretical separation of the free-energy principle from Helmholtzian accounts of the predictive brain. The free-energy principle is a theoretical framework capturing the imperative for biological self-organization in information-theoretic terms. The free-energy principle has typically been connected with a Bayesian th...
Enactive approaches to cognitive science aim to explain human cognitive processes across the board without making any appeal to internal, content-carrying representational states. A challenge to such a research programme in cognitive science that immediately arises is how to explain cognition in so-called ‘representation-hungry’ domains. Examples o...
This work addresses the autonomous organization of biological systems. It does so by considering the boundaries of biological systems, from individual cells to Home sapiens, in terms of the presence of Markov blankets under the active inference scheme-a corollary of the free energy principle. A Markov blanket defines the boundaries of a system in a...
Classical cognitive scientists have operated with a strict separation of cognition from consciousness. At the same time they have attempted to explain consciousness using the same concepts of computation and representation as they employ to explain unconscious cognition. This has led some philosophers to argue that an unbridgeable gap separates sub...
Following a brief reconstruction of Hutto & Satne’s paper we focus our critical comments on two issues. First we take up H&S’s claim that a non-representational form of ur-intentionality exists that performs essential work in setting the scene for content-involving forms of intentionality. We will take issue with the characterisation that H&S give...
Pessoa (2013) makes a compelling case for conceiving of emotion and cognition as deeply integrated processes in the brain. We will begin our commentary by asking what implications this view of the brain has for an ontology of cognition – a theory of what cognition is and what cognitive processes exist. We will suggest that Pessoa's book,
The Cognit...
Perception has been for philosophers in the last few decades an area of compelling interest and intense investigation. In large part, the catalyst for this activity has come from contemporary cognitive science and neuroscience, which has been progressing at an accelerating pace, throwing up new information about the brain and new conceptions of how...
The direct perception theory of empathy claims that we can immediately experience a person's state of mind. I can see for instance that my neighbour is angry with me in his bodily countenance. I develop a version of the direct perception theory of empathy which takes this perceptual capacity to depend upon recognising in what way the other person i...
In this programmatic paper we explain why a radical embodied cognitive neuroscience is needed. We argue for such a claim based on problems that have arisen in cognitive neuroscience for the project of localizing function to specific brain structures. The problems come from research concerned with functional and structural connectivity that strongly...
In this programmatic paper we develop an account of embodied cognition based on the inseparability of cognitive and emotional processing in the brain. We argue that emotions are best understood in terms of action readiness [1, 2] in the context of the organism's ongoing skillful engagement with the environment [3, 4, 5]. States of action readiness...
The theories of time consciousness have primarily sought to account two types of phenomena. The first is our experiences of temporally extended events, such as change, motion, and succession. Assuming that we can have experiences of succession, for example, the main explanations for these experiences fall into two categories, namely to extensionali...
A theoretical assumption of this chapter on time in mind is that people ought to take phenomenological descriptions of temporal experience at face value. The chapter begins with a brief review of Rick Grush's trajectory estimation model of temporal representation – the predictive inference model. It introduces the issues of whether temporal propert...
There is substantial disagreement among philosophers of embodied cognitive science about the meaning of embodiment. In what follows, I describe three different views that can be found in the current literature. I show how this debate centers around the question of whether the science of embodied cognition can retain the computer theory of mind. One...
Consciousness in Interaction is an interdisciplinary collection with contributions from philosophers, psychologists, cognitive scientists, and historians of philosophy. It revolves around the idea that consciousness emerges from, and impacts on, our skilled interactions with the natural and social context. Section one discusses how phenomenal consc...
The standard view in philosophy and psychology claims that mentalizing is necessary and sufficient for social understanding. Mentalizing (also known as “mindreading”) is the name given to the cognitive capacities humans employ in explaining and predicting their own and other’s actions. The standard view is rejected by philosophers working in the ph...
We offer an argument for the extended mind based on developmental considerations. We argue that our brains develop to function in partnership with cognitive resources located in our external environments. Through cultural upbringing we are trained to reliably use artefacts in problem solving. These artefacts then become factored into the cognitive...
In
How the Mind Uses the Brain
Ralph Ellis and Natika Newton develop a novel embodied, enactive theory of consciousness, according to which consciousness has its basis in neural systems that prepare the system to perform actions of emotional significance to the organism. Consciousness emerges out of self-organising processes which function in such...
The SIMS model claims that it is by means of an embodied simulation that we determine the meaning of an observed smile. This suggests that crucial interpretative work is done in the mapping that takes us from a perceived smile to the activation of one's own facial musculature. How is this mapping achieved? Might it depend upon a prior interpretatio...
Our perceptual experiences stretch across time to present us with movement, persistence and change. How is this possible given that perceptual experiences take place in the present that has no duration? In this paper I argue that this problem is one and the same as the problem of accounting for how our experiences occurring at different times can b...
This chapter takes up an argument by Andy Clark according to which one lesson of research that purports to establish the existence of two-visual systems is that the content of experience must abstract away from the details of our sensorimotor engagement with the world. It argues for two ways in which sensorimotor knowledge might contribute to the c...
Anderson's massive redeployment hypothesis (MRH) takes the grounding of meaning in sensorimotor behaviour to be a side effect of neural reuse. I suggest this grounding may play a much more fundamental role in accounting for the bootstrapping of higher-level cognition from sensorimotor behaviour. Thus, the question of when neural reuse delivers sema...
Cognitive neuroscientists are currently busy searching for the neural signatures of conscious experience. I shall argue that the notion of neural correlates of consciousness employed in much of this work is subject to two very different interpretations depending on how one understands the relation between the concepts of "state consciousness" and "...
Background: Several researchers have argued that dreams may last throughout the night, while others have claimed that dreams are formed instantaneously at the moment of awakening. Yet, only a few empirical studies, based on post-awakening reports, incorporation of external stimuli into dream content, or counting tasks performed in lucid dreams, hav...
Cohen Kadosh & Walsh (CK&W) present convincing evidence indicating the existence of notation-specific numerical representations in parietal cortex. We suggest that the same conclusions can be drawn for a particular type of numerical representation: the representation of time. Notation-dependent representations need not be limited to number but may...
This paper contrasts two enactive theories of visual experience: the sensorimotor theory (O’Regan and Noë, Behav Brain Sci
24(5):939–1031, 2001; Noë and O’Regan, Vision and mind, 2002; Noë, Action in perception, 2004) and Susan Hurley’s (Consciousness
in action, 1998, Synthese 129:3–40, 2001) theory of active perception. We criticise the sensorimot...
Cognitive neuroscientists are currently busy searching for the neural signatures of conscious experience. I shall argue that the notion of neural correlates of consciousness employed in much of this work is subject to two very different interpretations depending on how one understands the relation between the concepts of “state consciousness” and “...
