About
31
Publications
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Introduction
Current institution
Additional affiliations
September 2022 - January 2024
Institute for Advanced Study in Toulouse
Position
- Research Fellow
Education
August 2016 - May 2022
Publications
Publications (31)
Religious people are more trusted than nonreligious people. Although most theorists attribute these perceptions to the beliefs of religious targets, religious individuals also differ in behavioral ways that might cue trust. We examined whether perceivers might trust religious targets more because they heuristically associate religion with slow life...
Religion has often been conceptualized as a collection of beliefs, practices, and proscriptions that lift people’s thoughts and behaviors out of the metaphorical gutter of sex and selfishness toward lives full of meaning, contemplation, and community service. But religious beliefs and behaviors may serve selfish, sexual motivations in ways that are...
Many religions emphasize the importance of sexual morality. This article argues mating strategies are central to understanding religion. I highlight the reproductive-religiosity model, which suggests that religious behavior is partly motivated by preferences for restricted mating strategies. I then discuss how religion can lead to reproductive bene...
Sex differences in religiosity are cross-culturally common and robust, yet it is unclear why sex differences in some cultures are larger than in others. Although women are more religious than men in most countries, religions frequently provide asymmetrical benefits to men at the expense of women. Two global analyses (51 countries and 74 countries)...
Religion makes unique claims (e.g., the existence of supernatural agents) not found in other belief systems, but is religion itself psychologically special? Furthermore, religion is related to many domains of psychological interest, such as morality, health and well-being, self-control, meaning, and death anxiety. Does religion act on these domains...
Google search data has been described as the most important dataset on human nature ever assembled, giving nearly instant access to datasets that can provide insights to questions about various topics, including disease, racism, religiosity, well-being, and mental health. These data are customizable—researchers can compare search volume across most...
What do we gain from the scientific study of religion? One possibility is that religious contexts are unique, and cognition within these contexts is worth understanding. Another possibility is that religion can be viewed as a laboratory for understanding psychology and culture more broadly. Rather than limiting the study of religion to a single con...
Google search data has been described as the most important dataset on human nature ever assembled, giving nearly instant access to datasets that can provide insights to questions about various topics, including disease, racism, religiosity, well-being, and mental health. These data are customizable—researchers can compare search volume across most...
Why do people moralize harmless behaviors? Although people rely on cooperative principles in making their moral judgments, I argue that self-interest likely plays a role even in these judgments. I suggest potential lines of research that might examine the role of self-interest in puritanical morality.
Religion and Science are two cultural systems that have each played a critical role in shaping human thought, feelings, and behavior, and there is an ongoing debate about the relationship between the two systems. Religion and Science may be viewed as conflicting (if one is right, the other is wrong), in dialogue (differences can be discussed and re...
Why has fiction been so successful over time? We make the case that fiction may have properties that enhance both individual and group-level fitness by (a) allowing risk-free simulation of important scenarios, (b) effectively transmitting solutions to common problems, and (c) enhancing group cohesion through shared consumption of fictive worlds.
The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N = 10, 535 participants from 24 countries...
Religion makes unique claims (such as in the existence of supernatural agents) not found in other belief systems, but is religion itself psychologically special? Furthermore, religion is related to many domains of psychological interest, like morality, health and well-being, self-control, meaning, and death anxiety. Does religion act on these domai...
Religion makes unique claims (e.g., the existence of supernatural agents) not found in other belief systems, but is religion itself psychologically special? Furthermore, religion is related to many domains of psychological interest, such as morality, health and well-being, self-control, meaning, and death anxiety. Does religion act on these domains...
Negative stereotypes about atheists are widespread, robust, rooted in distrust, and linked to discrimination. Here, we examine whether social perceivers in the US might additionally hold any positive stereotypes about atheists (and corresponding negative stereotypes of the religious). Experiments 1 (N = 401) and 2 (N = 398, preregistered) used meth...
Why has fiction been so successful over time? We make the case that fiction may have properties that enhance both individual and group level fitness by (a) allowing risk-free simulation of important scenarios, (b) effectively transmitting solutions to common problems, and (c) enhancing group cohesion through shared consumption of fictive worlds.
Why do some people have negative views toward mundane behaviors such as women breastfeeding in public or wearing revealing clothing? We suggest that moral opposition to these behaviors may partly stem from their perceived effects on men’s sexual responses. We hypothesized that (a) people would stereotype men as having relatively less control of the...
The COVID-19 pandemic allowed for a naturalistic, longitudinal investigation of the relationship between faith and science mindsets and concern about COVID-19. Our goal was to examine two possible directional relationships: (Model 1) COVID-19 concern ➔ disease avoidance and self-protection motivations ➔ science and faith mindsets versus (Model 2) s...
The current COVID-19 pandemic is a global, exogenous shock, impacting individuals' decision making and behavior allowing researchers to test theories of personality by exploring how traits, in conjunction with individual and societal differences, affect compliance and cooperation. Study 1 used Google mobility data and nation-level personality data...
Negative stereotypes about atheists are widespread, robust, rooted in distrust, and linked to discrimination. Here, we examine whether social perceivers in the US might additionally hold any positive stereotypes about atheists (and corresponding negative stereotypes of the religious). Experiments 1 (N = 401) and 2 (N = 398, preregistered) used meth...
(Accepted at Psychological Science) Although casual sex is increasingly socially acceptable, negative stereotypes toward women pursuing casual sex appear to remain pervasive. Specifically, a common trope in media (e.g., television, film) is that such women have low self-esteem. Despite robust work on prejudice against women who engage in casual sex...
The current COVID-19 pandemic is a global exogenous shock, impacting individuals’ decision making and behaviour allowing researchers to test theories of personality by exploring how traits, in conjunction with individual and societal differences affect compliance and cooperation. Study 1 used Google Mobility data and nation-level personality data f...
Which people are most likely to harbor prejudice toward atheists? Recent research suggests that perceptions of (non)religious individuals tend to track lifestyle (i.e., family and sexual) choices. We draw on this work, proposing that anti-atheist prejudice stems, in part, from the conflict that arises among competing mating strategies. Across four...
Which people are most likely to harbor prejudice toward atheists? Recent research suggests that perceptions of (non)religious individuals tend to track lifestyle (i.e., family and sexual) choices. We draw on this work, proposing that anti-atheist prejudice stems, in part, from the conflict that arises among competing mating strategies. Across four...
Although casual sex is increasingly socially acceptable, negative stereotypes toward women
pursuing casual sex appear to remain pervasive. Specifically, a common trope in media (e.g.,
television, film) is that such women have low self-esteem. Despite robust work on prejudice
against women who engage in casual sex, little empirical work investigates...
Science and analytical thinking have been linked with atheism. We propose dual pathways whereby scientific engagement may have paradoxical effects on belief in God. Logical aspects of science, associated with analytical thinking, are associated with unbelief. However, people can also be awed by scientific information, and awe is associated with fee...
How robust is the perceived association between immorality and atheism? Studies across 13 countries demonstrate that immoral behaviour is intuitively associated with atheism: people routinely assume that an immoral person is likely to be an atheist, and this effect is consistent across a wide range of societies, though with notable variation.
