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Citations since 2017
9 Research Items
Based on the example of Plato’s political philosophy, this article explores the phenomenon of supremacy of theoretical thought over practical thought, which is a universal trait of the classical Ancient Greek philosophical systems. The first part of the articled indicates the conceptual similarity of the two-level systems of knowledge of Plato and...
The purpose of the article is political and philosophical insight into the problem of global disintegration - the main characteristic of the modern stage of international relations, which the author of the work suggests naming a “post-globalization”. The author substantiates the hypothesis about the completion of globalization and the beginning of...
In this article author tries to find the Ideological meaning of Russian Revolution dated October 1917. Article has written in the style of political philosophy essay. Author tries to analyze the history of Russian revolution with the ideological method. Author аrgue about the history of revolution as a part of the history of the communist party and...
This article is about Aristotle's political theory. The article consists of four parts, each part has a conclusion. Analytics is based on modern political texts. Author do his best to show that the Aristotle's ideas are relevant to modern political theory. In the first part of article author writes about Aristotle's concept of political knowledge....
This article is the result of the author’s reflection on I. Pantin’s book “Russian Revolution. Idea, Ideology, Political Practice.” Author of the paper suggests to analyze I. Pantin’s research and sources of Russian revolution. The essential problem is studied by politico-philosophic approach to social phenomena. The review comprises three parts. I...
Данная статья стала результатом размышлений автора над книгой Игоря Пантина “Русская революция. Идеи, идеология, политическая практика”. Автор предлагает проанализировать исследование Пантина и проблему генезиса Русской революции с позиции политико-философской критики. Композиция анализа структурирована по трем направлениям: методология политическо...
The purpose of the article is political and philosophical insight into the problem of global disintegration - the main characteristic of the modern stage of international relations, which the author of the work suggests naming a “post-globalization”. The author substantiates the hypothesis about the completion of globalization and the beginning of a post-global period in international relations. The article also reveals the thesis about archaization of politics in modern Russia as a reaction to the beginning of post-globalization. The work contains a methodology paragraph which enunciates the concept of two typical forms of reaction to postglobal changes in international relations. This theory serves as a methodological basis for the applied analysis and the conclusion that archaization of politics has converted Russia from a global power to a regional country. In a wide historical sense, archaization of Russia’s politics proves that the post-Soviet period has been completed in post-Soviet states. Globalization, which is understood as a global integration process, has been completed. In global politics and economics, a centrifugal ideology of disintegration and separation, manifested in a dramatic self-isolation of countries and the beginning of a new “enclosure” of national socio-economic systems, has replaced the strategies of unification. Russia has responded to the current international situation with archaization of both external and internal policies. This path is strategically wrong, and speaks for a degradation of the country’s politics. Improper political reaction to post-globalization has already driven Russia out from the top-list of the countries of influence to the regionally significant countries whose influence is more prominent within their region. The research subjects the author takes as a basis - post-globalization and archaization of Russia’s politics - haven’t been studied sufficiently enough in Russian world literature. At the same time, these problems seem to be urgent, since the author comes to the conclusion that Russia is not ready for the post-global epoch.
The article is devoted to the concept of political theology and the problem of determining the "political" Carl Schmitt. The author sees his task in the search for an alternative interpretation of Schmitt's ideas, different from the canon of political science, which is centered on the problems of sovereignty, state of emergency and dictatorship. The basis of the alternative method is the ideological analysis of Schmitt’s political philosophy, which the main ideas were formulated by him in the Weimar period. The work consists of two parts and as a whole is constructed around two theses. First, the author believesthat for Schmitt the distinction between nominalism and decisionism fulfilled the same ideological function as the Nietzschean opposition of the genealogy of morality and will to power, and, second, Schmitt’s very own idea of political struggle, paradoxical (for the conservative) way formed under the influence of revolutionary ideas. The article presents the idea of an ideological synthesis of right-radical and left-radical ideas in Schmitt's philosophy, which, according to the author, is of the greatest interest for modern political philosophy.