Iain Hamilton Grant

University of the West of England, Bristol | UWE Bristol · Department of Arts

Schelling’s Naturphilosophie was, from the outset, more concerned with ontogeny than ontology, i.e. not on what nature is but on what it does: ubiquitous creation. Therefore, the processes articulated in the Philosophy of Mythology remain instances of a philosophy driven by what might be called a post-naturalist naturalism. The two aims of this pap...

To picture reality either as not involving its being pictured or as reducible to its being pictured yields inconsistent pictures, since in neither case can anything be pictured. The picture of reality as picture-involving yields the only consistent picture of reality. Yet its cost is completeness, and the reason for this is reality. The claim that...

In Schelling’s ‘On the Relation between the Real and the Ideal in Nature’ (1806), not only does the titular copula bond real and ideal, but is itself bonded in and by nature. If the copula doesn’t merely bond nature and judgment, but bonds the latter to the former as an instance of the nature from which it derives, what relation does the essay’s se...

In the early twenty-first century, philosophy stemming from the continental tradition has become overtly realist. This does not mean it abandons the sophisticated structures of reflection for a givenness on the refutation of which its earliest moments, in Kant, was premised. Nor does it entail a rediscovered faith in the adequacy of intellect to th...

In the early twenty-first century, philosophy stemming from the continental tradition has become overtly realist. This does not mean it abandons the sophisticated structures of reflection for a givenness on the refutation of which its earliest moments, in Kant, was premised. Nor does it entail a rediscovered faith in the adequacy of intellect to th...

Recent considerations of mind and world react against philosophical naturalisation strategies by maintaining that the thought of the world is normatively driven to reject reductive or bald naturalism. This paper argues that we may reject bald or ‘thoughtless’ naturalism without sacrificing nature to normativity and so retreating from metaphysics to...

In recent years the international philosophical debate around the so-called ‘new’ realism has undoubtedly aroused renewed interest in the philosophical positions of Schelling, an author who right in the midst of the philosophical project of German Idealism, forcefully insinuated the natural-realistic objection, leading to a breakaway towards contem...

The rediscovery of Idealism is an unmistakable feature of contemporary philosophy. Heavily criticised by the dominant philosophies of the twentieth century, it is being reconsidered in the twenty-first as a rich and untapped resource for contemporary philosophical arguments and concepts. This volume provides a comprehensive portrait of the major ar...

Panpsychism is the view that all things, living and nonliving, possess some mind like quality. It stands in sharp contrast to the traditional notion of mind as the property of humans and (perhaps) a few select ‘higher animals’. Though surprising at first glance, panpsychism has a long and noble history in both Western and Eastern thought. Overlooke...

New Media: A Critical Introduction /i is a comprehensive introduction to the culture, technologies and history and theories of new media. Written especially for students, the authors consider the ways in which "new media" really are new, assess the claims that a media and technological revolution is underway and formulate new ways for media studies...

Andrew Bowie's recent Schelling and Modern European Philosophy claims that Schelling idealism is a critique of 'reflective reason' that can be brought to bear on the avatars of French postmodernism. Bower is careful not to intricate Schelling's Naturphilosophie and Philosophical Inquiries into the Nature of Human Freedom, in which both nature and f...