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Publications (36)
Ecofeminist philosophy is a development of feminist philosophy that addresses the intersection of sexism and environmental issues. Technology features frequently in ecofeminist writings, and yet despite being a recurrent theme, technology itself as a phenomenon is rarely directly considered. In this chapter I shall focus upon two ecofeminist philos...
In The Decline of the West, Spengler argues that cultures have lifecycles. Although he warns that the end of Faustian (western) culture is nigh, Spengler suggests that the death of the culture might be forestalled if a rapprochement can be brought about between the technologized powers of Reason and the remains of cultural life. This portrayal of R...
This paper addresses the generally neglected topic of Vandana Shiva’s ontology. It is argued that there is a significant ontological component to Shiva’s ecofeminist philosophy and that this ontology underpins her ecological and feminist views. Shiva’s ontology provides a standpoint from which she can critique dichotomous ontologies of domination a...
This paper argues that the concept of authenticity has evolved since the time of Adorno’s critique in The Jargon of Authenticity, and that an analysis of tourism offers a way of grasping the altered status of the concept of authenticity and its current ideological function in the contemporary capitalist system. It is suggested that authenticity no...
In The Decline of the West Spengler puts forward a type of philosophical anthropology, an account of the structures of human experiential consciousness and a method of “physiognomic” analysis, which I argue has dimensions that can be understood as akin to existential phenomenology. Humanity, for Spengler, is witness to the creative flux of “Becomin...
This paper interprets Ortega y Gasset’s Meditations on Hunting (1972) through the concept of cognitive scaffolding in order to analyse the relationship between hunter and hunting dog as a form of inter-species distributed cognitive system. In recreational hunting, the hunter and the dog engage in a reciprocal process of mutual cognitive scaffolding...
Digital networking technologies facilitated connection between lecturers and students during the physical isolation (global lockdowns) of the COVID-19 pandemic (2020–2023). However, we argue that the sudden pivot to online modes of education brought significant questions regarding online intersubjectivity and resultant alienation to the forefront....
Digital networking technologies have allowed lecturers and students to remain connected while being physically isolated during global lockdowns resultant from the COVID-19 pandemic. We argue that the increased utilization of online spaces for teaching and learning during the time of isolation has brought the question of intersubjectivity and aliena...
Technological determinism, as a position on the nature and effects of technology/
technologies can be divided into optimistic and critical forms. The optimistic variety,
of which contemporary cyber-utopianism is an instance, holds that the development
of technology shapes or at least facilitates ameliorative alterations in society. The
critical var...
Daniel O'Shiel recently identified four categories of virtuality, which he terms "real virtualities", that are perpetually present in human perception. These virtual horizons (Self, World, Others, and Values) continuously structure our experience without themselves being directly experienced. This essay argues that O'Shiel's four categories of the...
Most commentators on Spengler's philosophy tend to focus on the details of his cyclical theory of world-history, according to which history should be understood in terms of the rise and fall of great cultures. I argue that Spengler's philosophy of history is itself an expression of his primary concern with philosophical analysis of the structures o...
Most interpretations of Oswald Spengler's The Decline of the West offer a relativist or positivist reading of his philosophy of history, with the latter being the most common. This paper argues that any positivist account of Spengler's philosophy of history is untenable, and that only a relativist interpretation is plausible. It differs from standa...
This paper explores the existential motivation for the formation of extremist echo chambers through a phenomenological analysis. We advance two claims. Firstly, following Ortega y Gasset, that virtuality is a constant framework for experience. And secondly, following Merleau-Ponty, that there is persistent embodiment in online spaces. On this accou...
Dark Tourism represents the intersection of reflections on mortality with the commodification and consumption of death as a tourist experience. It is a complex and contested concept that has been approached from a variety of theoretical standpoints. In this paper I suggest that a phenomenological analysis of the experiences of those who engage in d...
The outbreak of COVID-19 in early 2020 and the various measures taken subsequently, either by individual countries or by government and non-government bodies with a global reach, have had a profound effect on human lives on a number of levels, be it social, economic, legal, or political. The scramble to respond to the threat posed by the rapid spre...
Oswald Spengler is best known as a philosopher of history. However, one can trace in volume one of his The Decline of the West a sustained consideration of philosophical issues pertaining to the nature and practice of science that I suggest can be considered to be a philosophy of science. Not only has Spengler’s philosophy of science been largely o...
The debate between instrumentalist and technological determinist positions on the nature of technology characterised the early history of the philosophy of technology. In recent years however technological determinism has ceased to be viewed as a credible philosophical position within the field. This paper uses Merleau-Ponty's phenomenology to reco...
Critical Theory, insofar as it seeks to “liberate human
beings from the circumstances that enslave them”
(Horkheimer 1982: 244), continually engages
with a critical conceptualisation of the subject
of its enquiry – humanity – and the societies it
inhabits. The third South African Society for Critical
Theory annual conference took place on 22 and
23...
The debate between instrumentalist and technological determinist positions on the nature of technology characterised the early history of the philosophy of technology. In recent years however technological determinism has ceased to be viewed as a credible philosophical position within the field. This paper uses Merleau-Ponty’s phenomenology to reco...
Critical Theory, insofar as it seeks to “liberate human beings from the circumstances that enslave them” (Horkheimer 1982: 244), continually engages with a critical conceptualisation of the subject of its enquiry – humanity – and the societies it inhabits. The third South African Society for Critical Theory annual conference took place on 22 and 23...
This paper argues that histories of the Green Revolution are often underpinned by commitments to theoretical models of technology and science in ways which shape the parameters of such narratives in politically normative ways. This paper explores the accounts of the Green Revolution in India given by Vandana Shiva and Govindan Parayil and demonstra...
Philosophy of technology was not initially considered a consolidated field of inquiry. However, under the influence of sociology and pragmatist philosophy, something resembling a consensus has emerged in a field previously marked by a lack of agreement amongst its practitioners. This has given the field a greater sense of structure and yielded inte...
Spengler’s work is typically represented as speculative philosophy of history. There is good reason, however, to consider much of his thought as preoccupied with existential and phenomenological questions about the nature and ends of human existence, rather than with history per se. In this paper, Spengler’s work is considered in comparison with He...
Haack classifies Spengler’s views on the end of science as what she terms annihilationist in that he forecasts the absolute termination of scientific activity as opposed to its completion or culmination. She also argues that in addition to his externalist argument that Western science, as cultural product, cannot survive the demise of Western Cultu...
This paper argues that the recent renewal of interest in the philosophy of Oswald Spengler, particularly concerning its warnings of the imminent demise of Western Civilisation, is misplaced. Arguments concerning the accuracy of his predictions or cultural analysis have overlooked the necessity of evaluating the coherence of the philosophical system...
This paper argues that Oswald Spengler has an innovative philosophical position on the nature and interrelation of mathematics and science. It further argues that his position in many ways parallels that of Martin Heidegger. Both held that an appreciation of the mathematical nature of contemporary science was critical to a proper appreciation of sc...
Throughout its brief history the philosophy of technology has been largely concerned with the debate over the nature of technology. Typically, technology has been viewed as being essentially another term for applied science, the practical application of scientific theory to the material world. In recent years philosophers and cultural critics have...
Heidegger’s later philosophy holds much that is of relevance to contemporary interest in the relationship between nature and religion/spirituality. By interpreting nature in ontological terms as a mode of Being’s self-presencing, and defining humanity as Dasein,the essential site for Being’s self-manifestation, Heidegger offers us an account of nat...
This paper outlines the foundations of a Heideggerian-ecofeminist philosophy. In addition to drawing attention to the ontological roots of the modern oppression of women and nature, and the liberatory potential of Being, understood here as the feminine principle, a Heideggerian-ecofeminist philosophy also focuses upon the danger posed at the ontic...
The purpose of this article is to establish that Lewis Mumford’s historical and philosophical writings were heavily influenced by the psychoanalytic theories of Sigmund Freud. It is argued that Freudian ideas and concepts played a foundational role in the construction of Mumford’s views on the nature and function of mind, culture and history, which...
The purpose of this article is to explore the close link between technology and death in the philosophical writings of Lewis Mumford. Mumford famously argued that throughout the history of western civilization we find intertwined two competing forms of technics; the democratic biotechnic form and the authoritarian monotechnic form. The former techn...
