Etienne Bimbenet

• Université Bordeaux Montaigne

Revue de la Faculté des Lettres et des Sciences humaines de l'Université Saint Joseph (Beyrouth, Liban). Numéro spécial sur la pensée de Renaud Barbaras

When comparing the scientific work of primatologists with its interpretation in texts addressed to wider audiences, one realizes that “primatological journalism” can be excessive. While it is thoroughly legitimate and necessary to naturalize humans in the light of the increasing number of similarities discovered every day by primatology between hum...

One cannot consider the future of continental philosophy without accounting for its specific “hermeneutic situation.” It seems to us that the state of continental philosophy today returns us to metaphysics and to the possibility of truly having done with it. Continental philosophy, in reality, does not cease to live metaphysically, because by asser...

Perguntaremos aqui "como seria ver como um ser humano". Tal questao e dificil, pois recuando um passo em relacao a percepcao e considerando que ela pode nao ser o que e, essa questao vai de encontro aquilo que e comumente considerado como a "atitude natural". Merleau-Ponty articulou esta relativizacao da visao humana e seu realismo espontâneo de du...

Numéro spécial "Continental Philosophy: what and where will it be? "

The discovery of mirror neurons at the beginning of the nineties rapidly engendered a number of varied, more or less speculative hypotheses, which exceed a strictly experimental framework, and could not escape the philosopher's notice. On at least three points, debates arose: concerning the question of motoric intentionality, the relationship with...

The discovery of mirror neurons at the beginning of the nineties rapidly engendered a number of varied, more or less speculative hypotheses, which exceed a strictly experimental framework, and could not escape the philosopher's notice. On at least three points, debates arose: concerning the question of motorie intentionality, the relationship with...

L?association systématique des sciences humaines au discours philosophique s?accomplit, dans l'œuvre de Merleau-Ponty, selon un dispositif original. Philosophie et sciences humaines se rencontrent ici autour du caractère problématique de l'humain, tel que Descartes l'avait défini. Le problème de l'union de l'âme et du corps revient alors à la philo...