
Anahi Maturana-Fernandez- Trent University
Anahi Maturana-Fernandez
- Trent University
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9
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Introduction
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Publications
Publications (9)
Archaeological cultures present allegories of ethnic identities across the centuries or millennia but such conceptualisations are necessarily incomplete and lack the resolution to explore transitions between cultures. Here, exploration of the archaeological contexts, production methods, stylistic variation and radiocarbon dating of 20 preserved tex...
This article presents the results of excavations at the Infieles-1 site, located at 3529 m. a.s.l. in the Salar de Infieles (25 S), highlands of the Chile's southern Puna ecoregion. An initial human occupation was discovered next to an ignimbrite rock-shelter at a depth of 70e80 cm on top of a volcanic ash deposit, dated between 10,798 and 12,440 c...
Because camelids today are found almost exclusively in the South American highlands (puna), archaeologists originally assumed that they largely inhabited that ecosystem in pre-Colonial times (Murra 1972; Núñez 1984; Núñez and Dillehay [1978] 1995). However, we now know that lowland camelid herds were either killed by Spanish conquerors or died from...
The archaeological record shows that large pre-Inca agricultural systems supported settlements for centuries around the ravines and oases of northern Chile’s hyperarid Atacama Desert. This raises questions about how such productivity was achieved and sustained, and its social implications. Using isotopic data of well-preserved ancient plant remains...
For many years, archaeologists have examined the Tiwanaku phenomenon outside the Titicaca basin. The research has been mainly focused on economical systems, and religious and ecological complementarity between centers and their periphery in the Andes. However, dominated by our conceptions of state and empire, those reconstructions are biased by an...
En las últimas décadas los arqueólogos han tendido a examinar la problemática Tiwanaku fuera del núcleo altiplánico, principalmente
en términos de acceso a recursos y/o complementariedad ecológica y religiosa, entre un centro y su periferia. Sin embargo,
dominados por las ideas de Estados o imperios, estas reconstrucciones adolecen de reduccionismo...