Alain Gignac

Alain Gignac
Université de Montréal | UdeM · Faculty of Theology and Religious Studies

About

8
Publications
573
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2
Citations
Citations since 2016
0 Research Items
2 Citations
20162017201820192020202120220.00.20.40.60.81.0
20162017201820192020202120220.00.20.40.60.81.0
20162017201820192020202120220.00.20.40.60.81.0
20162017201820192020202120220.00.20.40.60.81.0

Publications

Publications (8)
Article
Intertextual study reveals new ways of interpreting Rom 3: 1-9. The story of David's sin (recalled by the quotation of Ps 50: 6 LXX) serves as a background to the four lawsuits, which can be detected in this dialogue between Paul and his interlocutor (a lawsuit against the Jews, against humanity, against God and against Paul). When read in this per...
Article
Full-text available
L'auteur revisite dans un premier temps la théologie de la prédestination de Jean Calvin, telle qu'elle apparaît dans l'Institution de la religion chrétienne de 1541 et son Commentaire de Romains de 1539. Sont soulignés la méthode et les présupposés mis en œuvre dans l'interprétation de Romains 9, dans une perspective individuelle et théocentrique,...
Article
This article begins by rcvisiting John Calvin's theology on predestination, as it appears in his Institutes of the Christian Religion of 1541 and his Commentary on Romans of 1539. Attention is given to Calvin's method and presuppositions, revealed in his interpretation of Romans 9, grounded in an individualist and theocentric perspective, in terms...
Article
L'article fait l'analyse structurelle et intertextuelle de Rm 10,14-17, après l'avoir situé dans l'ensemble de Rm 9-11. Rm 10, 14-17 décrit le dynamisme de la parole évangélique et son corollaire paradoxal: le refus de l'Évangile par certains. La structure, qui s'appuie sur des mots-crochets, trois récurrences thématiques et un chiasme, révèle l'au...
Article
Romans 10:14-17 is analyzed in its structure and intertextuality, and within the context of Romans 9-11. These verses describe the paradox of a dynamic gospel not accepted by some people. The structure (with hook-words, three thematic recurrences and a strong chiasmus) reveals the autonomy of the text and its theological density. The intertextual h...