Adam Baimel

University of British Columbia | UBC ·  Department of Psychology

Punishment and the threat thereof can enforce social norms by deterring inappropriate behaviours and future misdeeds, but enacting punishment can be costly. As a result, individuals may prefer to outsource costly punishment to others and cultural institutions. We propose that shared beliefs about supernatural punishment, might contribute to minimiz...

Environmental issues are becoming increasingly politically polarized, making common ground increasingly important. This research investigated the political common ground of environmental motives—the reasons why nature is worth preserving. Natural language processing of liberals’ and conservatives’ open text responses (Study 1: N=1,544) identified 1...

Conflicting findings have emerged from research on the relationship between thinking styles and supernatural beliefs. In two studies, we examined this relationship through meta-cognitive trust and developed a new: (1) experimental manipulation, a short scientific article describing the benefits of thinking styles: (2) trust in thinking styles measu...

This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note...

The relation between religiosity and well-being is one of the most researched topics in the psychology of religion, yet the directionality and robustness of the effect remains debated. Here, we adopted a many-analysts approach to assess the robustness of this relation based on a new cross-cultural dataset (N = 10, 535 participants from 24 countries...

The existential security hypothesis predicts that in the absence of more successful secular institutions, people will be attracted to religion when they are materially insecure. Most assessments, however, employ data sampled at a state-level with a focus on world religions. Using individual-level data collected in societies of varied community size...

What explains the ubiquity of religions across time and space, and why do these supernatural belief systems seem to have so much in common? Many cognitive scientists of religion have proposed that cross-cultural patterns in religious belief are, at least in part, the indirect result of reliably developing and otherwise adaptive features of the huma...

Theorists have sought to identify the key selection pressures that drove the evolution of our species’ cognitive abilities, life histories and cooperative inclinations. Focusing on two leading theories, each capable of accounting for many of the rapid changes in our lineage, we present a simple experiment designed to assess the explanatory power of...

The question of when children understand that others have minds that can represent or misrepresent reality (i.e., possess a ‘Theory of Mind’) is hotly debated. This understanding plays a fundamental role in social interaction (e.g., interpreting human behavior, communicating, empathizing). Most research on this topic has relied on false belief task...

The replicability and importance of the correlation between cognitive style and religious belief have been debated. Moreover, the literature has not examined distinct psychological accounts of this relationship. We tested the replicability of the correlation (N = 5284; students and broader samples of Canadians, Americans, and Indians); while testin...

Supernatural beliefs are ubiquitous around the world, and mounting evidence indicates that these beliefs partly rely on intuitive, cross‐culturally recurrent cognitive processes. Specifically, past research has focused on humans' intuitive tendency to perceive minds as part of the cognitive foundations of belief in a personified God—an agentic, mor...

What explains the ubiquity and diversity of religions around the world? Widespread cognitive tendencies, including mentalizing and intuitive thinking, offer part of the explanation for recurrent features of religion, and individual differences in religious commitments. However, vast diversity in religious beliefs points to the importance of the cul...

Moralizing religions encourage people to anticipate supernatural punishments for violating moral norms, even in anonymous interactions. This is thought to be one way large-scale societies have solved cooperative dilemmas. Previous research has overwhelmingly focused on the effects of moralizing gods, and has yet to thoroughly examine other religiou...

We present two datasets from a project about the relationship between traumatic life experiences and religiosity. These include data from 1,754 individuals in the United States (n = 322), Brazil (n = 205), China (n = 202), India (n = 205), Indonesia (n = 205), Russia (n = 205), Thailand (n = 205), and Turkey (n = 205). Surveys were consistent acros...

We present two datasets from a project about the relationship between traumatic life experiences and religiosity. These include data from 1,754 individuals in the United States (n = 322), Brazil (n = 205), China (n = 202), India (n = 205), Indonesia (n = 205), Russia (n = 205), Thailand (n = 205), and Turkey (n = 205). Surveys were consistent acros...

The most readily-observable and influential cue to one’s credibility is their confidence. Although one’s confidence correlates with knowledge, one should not always trust confident sources or disregard hesitant ones. Three experiments (N = 662; 3- to 12-year-olds) examined the developmental trajectory of children’s understanding of ‘calibration’: w...

Supernatural beliefs are ubiquitous around the world, and mounting evidence indicates that these beliefs partly rely on intuitive, cross-culturally recurrent cognitive processes. Specifically, past research has focused on humans’ intuitive tendency to perceive minds as part of the cognitive foundations of belief in a personified God — an agentic, m...

A growing literature has documented a negative association between analytical thinking style and belief in God. However, the replicability, magnitude, and theoretical importance of this correlation has recently been debated. Moreover, the existing literature has not examined distinct psychological accounts of this relationship. In Study 1, we (1) t...

Understanding the Evolution of Religion: An Interdisciplinary Approach

Behavioral synchrony, physically keeping together in time with others, is a widespread feature of human cultural practices. Emerging evidence suggests that the physical coordination involved in synchronizing one's behavior with another engages the cognitive systems involved in reasoning about others' mental states (i.e., mentalizing). In three expe...

Current research suggests that certain features of religion can harness our sociality in important ways, curbing selfish behavior and/or boosting prosocial behavior. If this is the case, embodied symbols of religious devotion should induce these effects. To test the claim that religious symbolism has an effect on sociality, we conducted the Random...

Understanding the expansion of human sociality and cooperation beyond kith and kin remains an important evolutionary puzzle. There is likely a complex web of processes including institutions, norms, and practices that contributes to this phenomenon. Considerable evidence suggests that one such process involves certain components of religious system...

The scientific study of religion has thus far overlooked the study of beliefs and practices that are centered on the notion of karma: ethical causation across one or different lifetimes. Here, we outline a set of pertinent questions about karmic beliefs and practices ripe for research, namely (1) their cultural distribution around the world, (2) th...

Perspective taking, or “theory of mind,” involves reasoning about the mental states of others (e.g., their intentions, desires, knowledge, beliefs) and is called upon in virtually every aspect of human interaction. Our goals in writing this chapter were to provide an overview of (a) the research questions developmental psychologists ask to shed lig...

Theory of mind refers to the abilities underlying the capacity to reason about one’s own and others’ mental states. This ability is critical for predicting and making sense of the actions of others, is essential for efficient communication, fosters social learning, and provides the foundation for empathic concern. Clearly, there is incredible value...