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Started 5 July 2024

Yacuruna Colonizer Compilation

How similar are Yacuruna and colonizers(Europeans)?
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Started 8 minutes ago
Both Europeans and Yacuruna arrived in Peru via water, are comparatively hairier than indigenous Peruvians. Both Europeans and Yacuruna also have harmed the Incas.
0) How likely do the Yacuruna in Amazonian Myths Represent Europeans?
1)Europeans generally are more hairy then Native Americans. In myths, the Yacuruna sometimes disguise themselves as hairy people.
2)The Yacuruna come from the sea like European sailors did.
3) Similar to the Yacuruna, MAYBE Europeans have been worshipped as gods by the Amazonian people.
4)When a Yacuruna and an indigenous Amazonian reproduce the child would sometimes become more Yacuruna. Similarly, Castizos(75% European and 25% Native American) are sometimes as privileged as just pure Europeans.
2)One of the main points of religion is survival heuristics thus supporting this theory.
4)References
Edit
Beyer, Stephan (2009). Singing to the Plants. Albuquerque: University of New Mexico Press. pp. 318–321. ISBN 978-0-8263-4730-5.
Luna, L.E. "Vegetalismo: Shamanism among the mestizo population of the Peruvian Amazon". Stockhold Studies in Comparative Religion. 27.
Pantone, Dan James. "Iquitos News and Travel Guide". Iquitos Legend: Yacuruna. Retrieved 30 August 2021.
Tindall, Robert (2008). The jaguar that roams the mind. Rochester, VT: Park Street. pp. 210–211. ISBN 978-1594772542.
Bear, J. (2000). Amazon magic: The life story of ayahuasquero and shaman don Agustin Rivas Vasquez. Taos, New Mexico: Calibri. p. 140. ISBN 978-0967425504.
5)"In 1876, Oscar Peschel wrote that North Asiatic Mongols, Native Americans, Malays, Hottentots and Bushmen have little to no body hair, while Semitic peoples, Indo-Europeans, and Southern Europeans (especially the Portuguese and Spanish) have extensive body hair.[13]"(Wikipedia)
13(ultimate source):

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Conducting Cross-Cultural Research: Best Practices and Considerations
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  • Hamza Kweyu OmullahHamza Kweyu Omullah
In an increasingly globalized world, cross-cultural research has become more relevant than ever. It involves examining and comparing various cultural groups, practices and values to understand how they shape behaviors, beliefs and social structures. This type of research can provide invaluable insights into human diversity, social dynamics, and international relations. However, conducting cross-cultural research presents unique challenges, especially when it comes to ensuring validity, reliability and ethical considerations across different cultural contexts. This article explores the key aspects of conducting cross-cultural research, including the importance of cultural sensitivity, methodological approaches, challenges faced by researchers and best practices to ensure the accuracy and integrity of the research process. Cross-cultural research refers to the study of cultural differences and similarities between different groups of people. It involves comparing and contrasting cultural norms, behaviors, beliefs and values in order to understand how these factors shape individual and group behaviors. This type of research often examines a wide range of issues, including communication styles, social structures, gender roles, economic practices and health beliefs. Cross-cultural research is widely used in fields such as psychology, sociology, anthropology, education, business, and public health. Researchers may conduct comparative studies across countries or cultures, or they may examine the impact of cultural differences on specific topics such as mental health, education systems, or organizational behavior. Important of Cross-Cultural Research · Understanding global diversity; cross-cultural research helps in understanding the vast diversity that exists in human societies. It allows researchers to explore how cultural contexts influence attitudes, behaviors and social norms, leading to a deeper appreciation of cultural differences. · Improving international collaboration; as businesses and institutions become more global, understanding cultural differences is critical for fostering effective communication, collaboration and conflict resolution. Cross-cultural research can provide insights that inform policies, business practices and international relations. · Enhancing social interventions; cross-cultural research can improve social programs and interventions by accounting for cultural factors that may affect their effectiveness. For example, in health interventions, understanding cultural attitudes toward illness and treatment can lead to better outcomes.
Die Gefahr der Verabsolutierung der kulturellen Identität, in: «Analele Universitatii din Craiova, Seria Filosofie», nr. 54 (2/2024), pp. 136–159
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  • Gianluigi SegalerbaGianluigi Segalerba
Die Gefahr der Verabsolutierung der kulturellen Identität, in: «Analele Universitatii din Craiova, Seria Filosofie», nr. 54 (2/2024), pp. 136–159. In our study, we analyse aspects of Sen’s criticism of specific interpretations of cultural identity. We shall see that, in Sen’s view, different interpretations of cultural identity can be given. The different ways in which cultural identity is interpreted correspond to different ways of living one’s culture; they are connected to different interpretations of religion and religious identity too. Throughout Sen’s inquiry, we find the following interpretations of cultural identity: - The first interpretation of cultural identity, which corresponds to Sen’s interpretation of cultural identity, considers cultural identities as the results of many components which constantly evolve (this might be defined as the flexible, dynamic, and inclusive view of identity). - The second interpretation considers cultural identity as rigid, complete, isolated, and given once and for all (this could be defined as the rigid and static conception of cultural identity). The second conception of identity corresponds to the aim of producing people and groups as isolated systems. Sen investigates the psychological mechanisms connected to the rigid interpretation of cultural identity. Individuals can be manipulated through the rigid interpretation of cultural identity. Sen shows that cultural identities can be used to marginalise all those individuals who do not belong to those same cultural identities: this kind of cultural identity is constructed in order to divide individuals, groups, peoples, countries, and nations from each other. Cultural identities can be used to create a group which, as such, does not exist at all or is not so homogeneous and uniform as those who plead for this concept of cultural identity think and want other people to think. The group is created artificially by an artificial cultural identity. The rigid cultural identity of certain sectors of people means the exclusion of other sectors of people. This kind of cultural identity is built to bring about enmity and hostility between individuals, groups, nations, countries, and communities: the aim of this cultural identity is to produce hostility in a group towards other groups. In Sen’s view, cultural identities always result from a plurality of cultural components. Cultural identities take elements from other cultural identities. Therefore, cultural identities are not isolated systems: they are the product of a historical development which involves the participation of different individuals, groups, and cultures. Moreover, cultural identities are not made once and for all: on the contrary, cultural identities are dynamic phenomena which continuously take in new elements. For our investigation, we refer to Amartya Sen’s study Identity and Violence. The Illusion of Destiny.

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