Journal of Biblical Literature

Published by Society of Biblical Literature
Print ISSN: 0021-9231
Thesis (Ph.D.)-- Princeton Theological Seminary, 1987. Reproduced from typescript. Abstract of thesis bound in. Bibliography: leaves 314-341.
Thesis (Ph. D.)--Columbia University, 1995. Includes bibliographical references (leaves [288]-303). Department: Religion. Microfilm.
Originally presented as the author's thesis, Vrije Universiteit, Amsterdam. Includes bibliographical references (p. 245-257).
Interpretación de los capítulos 5 al 11 del Deuteronomio, libro bíblico que forma parte del Pentateuco, del Antiguo Testamento. Dichos capítulos contienen los segundos discursos pronunciados por Moisés al pueblo de Israel.
Thesis (Ph. D.)--Emory University, 1981. Includes bibliographical references (p. [473]-507). Photocopy.
Typescript (photocopy). Thesis (Ph. D.)--Westminster Theological Seminary, Philadelphia, 1989. Includes bibliographical references (leaves 393-414).
Psalm 137 has a syllable-counting meter. As in French, syllables after the line-final stress are not counted. Several emendations of the textus receptus are also proposed.
Thèse (de doctorat) -- Institut biblique pontifical, 1979. Bibliogr. : p. [175]-181.
Habilitationsschrift--Würzburg, 1977. Includes bibliographical references (p. 479-515). Includes indexes.
Tübingen, Universiẗat, Habil.-Schr., 1993 (Nicht für den Austausch).
Diss.-Trier, 1978. Includes bibliographical references (p. 402-440).
Originally presented as the author's Thesis (doctoral)--Universität Wien, 1995. Includes bibliographical references (p. 386-416) and index. Includes summary in English.
The jubilee laws of the Holiness Code contains a previously unrecognized restrictive reinterpretation of the Covenant Code’s law requiring manumission of the Hebrew slave (עבד עבר) after six years of service. This case, which involves studied lemmatic citation and reformulation of the earlier law, has important implications for contemporary pentateuchal theory, where the question of the dating of the Holiness Code relative to the other literary sources has been reopened during the last quarter century. The reasons why this case has escaped the attention of scholarship are equally significant. The Septuagint translator failed to recognize the reuse of two technical legal idioms relevant to manumission law and misconstrued the syntax and punctuation of the Hebrew Vorlage of Leviticus 25:44, 46. That ancient misunderstanding has had a lasting impact upon the way this unit has subsequently been understood. Seeing the text in its own light opens up a significant new perspective on the sophistication of the Holiness Code and its literary relation to the other pentateuchal sources. The techniques for legal reinterpretation employed in Leviticus 25 include the use of the Wiederaufnahme and pronominal deixis. These techniques, as well as their larger goal of textual reapplication, reveal an emergent form of the methods that are well attested in the pesher and other more formalized exegetical literature of the later Second Temple period. That they occur here in a text that presents itself as revelatory rather than as exegetical, however, raises a series of fascinating hermeneutical issues.
Typescript (photocopy). Thesis (Ph. D.)--University of Michigan, 1986. Includes bibliographical references (leaves 248-265).
Originally presented as the author's thesis, Basel. Diss. Statement included on t.p. Bibliography: p. 155-164.
Bibliography: leaves 197-204. Thesis (Ph.D.) -- Emory University, 1984. Microfiche. s
Thesis--Catholic University of America, 1976. Bibliography: ℓ. 347-363. Photocopy of typescript. Ann Arbor, Michigan: University Microfilm International, 1978. -- 20 cm.
Includes bibliography (p. 277-300) and indexes. Revision of theseis (Ph. D.)--University of Durham, 1989.
Thesis (Ph. D.)--Duke University, 1982. Includes abstract and vita. Includes bibliographical references (p. 446-476). Microfiche.
Thesis (Ph. D.)--Emory University, 1989. Includes abstract. Includes bibliographical references (p. 526-566). Photocopy.
Habilitationschrift -- Universität München, 1982. Includes bibliographical references (p. [148]-154). Includes indexes.
Habilitationsschrift--Heidelberg. "Literaturverzeichnis": p. 164-167.
On spine: 1. Thessalonicherbrief. Diss.--Bonn. Bibliography: p. [13]-18.
Zugleich: Freiburg (Breisgau), Univ., Theol. Fak., Diss. 1970.
Thesis (Ph. D.)--Vanderbilt University, 1975. Includes bibliographical references (leaves 448-475). Photocopy.
In this article, Professor Sasson argues that the practice of circumcision may not have passed from Egypt to the Israelites and the Phoenicians, but the opposite. He points to several factors which indicate that the practice may have traveled from northern Syria southward and to Egypt. Divinity School
This classic study clearly establishes a fundamental difference in viewpoint between the peoples of ancient Egypt and Mesopotamia. By examining the forms of kingship which evolved in the two countries, Frankfort discovered that beneath resemblances fostered by similar cultural growth and geographical location lay differences based partly upon the natural conditions under which each society developed. The river flood which annually renewed life in the Nile Valley gave Egyptians a cheerful confidence in the permanence of established things and faith in life after death. Their Mesopotamian contemporaries, however, viewed anxiously the harsh, hostile workings of nature. Frank's superb work, first published in 1948 and now supplemented with a preface by Samuel Noah Kramer, demonstrates how the Egyptian and Mesopotamian attitudes toward nature related to their concept of kingship. In both countries the people regarded the king as their mediator with the gods, but in Mesopotamia the king was only the foremost citizen, while in Egypt the ruler was a divine descendant of the gods and the earthly representative of the God Horus.
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