Geographical Review

Published by American Geographical Society
Online ISSN: 1931-0846
Print ISSN: 0016-7428
Publications
The records of the Hudson's Bay Company are examined and the patterns of diffusion of a series of epidemics that occurred in the Western Interior of Canada between 1830 and 1850 are outlined. The patterns of diffusion clearly show that fur company supply brigades were the primary carriers of disease. The extent to which a given epidemic spread was largely determined by the contagiousness of the disease and the timing of transmission. Diseases that broke out during the summer generally spread more widely than did those that erupted in winter because of the spatial clustering of Indian populations during the summer and the movement of supply brigades between districts at that time of the year.
 
A unique survey of insanity prevalence, conducted in 1854 in Massachusetts, provides data for geographical analysis of need and demand in mental health care. The former, based on prevalence, was uniformly widespread, while the latter, measured by institutionalization, was unevenly concentrated. Important influences on patterns of demand included urbanization, distance from an asylum, and foreign-born status. Findings give perspective to current policies for provision of mental health care.
 
A unique set of data about rice permits an analysis of the dynamics of an American eating habit. Rice consumption for 1955-56 was highly concentrated in the lowland South. By 1980-81 eating of rice had become accepted throughout the country, especially in certain western states. We argue that rice eating became a part of a nontraditional, arcadian lifestyle, popularly associated with northern California. The lifestyle diffused to Colorado, New Mexico, and Oregon, but not to Arizona, Nevada, and Utah. The popular image of rice has changed from an unglamorous source of starch to a sophisticated health food.
 
Thís article cxamines,recent transformations of the coffee landscape of north- ern Latin Ame rica through the optic of "place as process." As coffee became,the most impur- tant regional export crop, its "place" evolved. Coffee lands in northern Latin America now embrace 3.1 million hectares, often contiguous across international borders. Like many agri- cultural systems, coffee has succumbed to intensification,a process termed "technification" in the Latin American settmg. The result is a landscape mosaic in which a traditional agro - forest coffee system coexists with coffee lands transformed by modernization. The institu- tional forces behind this process, as well as some of its social and ecological consequences, are discussed. Keywûrdsj biûdiversity, coffee, landscape, Latin America, place, sha.de. C , farms in Central America, Mexico, Colombia, and parts of the Caribbean
 
A pre-Columbian geophagical shrine at Santiago de Esquipulas, Guatemala, was sanctified by the Christian Church. The eating of holy clay tablets diffused from this shrine throughout Central America and as far north as New Mexico. This study focuses on the consumption of holy clay tablets by pregnant Garifuna (Black Carib) in Belize. The practice provided 17 to 55% of recommended pregnancy supplementation of calcium, magnesium, zinc and iron as well as quantities of copper, manganese, selenium, potassium, nickel, and cobalt.-Authors
 
. A massive, voluntary shift to cremation has taken place in Hong Kong over the past forty years. The provision of facilities by the colonial government and private organizations began with niche walls in existing cemeteries. These were soon supplemented by sizable buildings known as columbaria. The largest and most recent columbarium, completed in 1996, provides 49,884 niches, each of which can hold at least two sets of ashes. Designing columbaria that are functional, sensitive, and culturally specific provides a fascinating challenge to architects. This article contrasts the conservative response of the public sector with the more expressive solutions of private providers.
 
On 4 May 2007 an ef-5 tornado leveled 95 percent of Greensburg, Kansas. Because city leaders encouraged everyone to use “green” building techniques as they rebuilt their homes and businesses, not only has the return to normalcy been exceedingly slow, but some of the town's older residents feel that officials have overlooked their needs. These minor episodes of discord enabled us to learn what features are most important to people in retirement. The features include identifiable landmarks, a space in which to socialize, and age-specific businesses. We assert that the lessons learned in Greensburg are applicable to other communities with a sizable older population. As baby boomers rapidly enter retirement they will seek places to live that are elder friendly and enable them to effectively bond with place. As previous research attests, people who have a strong attachment to place commonly have a good quality of life.
 
The most common images of the Australian environment sprang from or were directed toward the needs and interests of specific groups. An example of this was the assertion that the Australian climate in general, and that of Victoria in particular, would provide the most effective cure for pulmonary tuberculosis. Before the contagion and germ theories were accepted in the late nineteenth century, a neoclassical interpretation of "constitutional" diseases resulted in the successful promotion of voyages to Australia and of lengthy or permanent residence there. British belief in this "therapeutic emigration" was increasingly challenged by the direct experience of colonial doctors, and the gravity of the misperception was exposed by Victorian statisticians and newspapers. Yet the image managed to survive largely intact until the end of the century, when the blanket approval of the Australian climate was finally abandoned and promotional efforts more attuned to the findings of new medical research chose merely to emphasize the advantages of higher-altitude sites for local sanitoria.
 
On 15 November 2007 Cyclone Sidr, a category 4 storm, struck the southwestern coast of Bangladesh. Despite early cyclone warnings and evacuation orders for coastal residents, thousands of individuals stayed in their homes. This study examines dissemination of the warning, assesses the warning responses, and explores the reasons why many residents did not evacuate. Field data collected from 257 Sidr survivors in four severely affected coastal districts revealed that more than three-fourths of all respondents were aware of the cyclone warnings and evacuation orders. Despite the sincere efforts of the Bangladesh government, however, lapses in cyclone warnings and evacuation procedures occurred. Field data also revealed several reasons why evacuation orders were not followed. The reasons fell into three broad groups: those involving shelter characteristics; the attributes of the warning message itself; and the respondents' characteristics. Based on our findings, we recommend improved cyclone warnings and utilization of public shelters for similar events in the future.
 
Despite the fortification of buildings, streets, and public squares, Rio de Janeiro's beaches remain widely regarded as democratic spaces of social diversity and accessibility. Our study revisits the question of Rio's “democratic” beachfronts, based on local interviews, field observations, official reports, and newspaper accounts. We focus on historical and contemporary perceptions of planning, privatization, and public-order programs on the city's southern seaside. Institutional discourses have justified increasing regulation to combat threats of disorder and insecurity. While residents value the relative openness of beachfronts, they also acknowledge issues of safety, social segmentation, and subtle forms of bias. The public generally applauds recent “Shock of Order” policing and commercial revitalization, although critics lament the loss of traditional freedoms for informal beach vendors and casual sports. These paradoxes highlight enduring tensions between social order and hierarchy on one hand, and democratic rights and equality on the other.
 
Aversion to wet places has a long history for western man, and it is probably rooted in the ancient Greek etiology of disease. Wet, poorly drained places with abundant surface water, especially if they are also low-lying, have generally been avoided as permanent sites for settlement, and even their proximity has sometimes been shunned. Such avoidance is in large part rational, deriving from direct limitations of the environment, but avoidance of wet places for less direct, and often less rational, reasons has occurred. Intermingled with purely superstitious reasons for avoidance is the discouraging and perplexing association of disease with damp locations. Many kinds of disease are involved, including a number linked with impure water supplies. But by far the most important disease connected with wet places is malaria. It was an imperfect comprehension of this disease that gave rise to concern in California in the nineteenth century. Apprehensions arose that the vaunted salubrity of the California climate might suffer from the harmful side effects of irrigation agriculture.
 
Vehicle-related hyperthermia is an unfortunate tragedy that leads to the accidental deaths of children each year. This research utilizes the most extensive dataset of child vehicle-related hyperthermia deaths in the United States, including 414 deaths between 1998 and 2008. Deaths follow a seasonal pattern, with a peak in July and no deaths in December or January. Also, deaths occurred over a wide range of temperature and radiation levels and across virtually all regions, although most of them took place across the southern United States. In particular, the Phoenix, Houston, Dallas, and Las Vegas metropolitan areas had the greatest number of deaths. We utilize our vehicle hyperthermia index (vhi) to compare expected deaths versus actual deaths in a metropolitan area, based on the number of children in the area who are under the age of five and on the frequency of hot days in the area. The vhi indicates that the Memphis, West Palm Beach-Boca Raton, and Las Vegas metropolitan areas are the most dangerous places for vehicle-related hyperthermia. We conclude by discussing several recommendations with public health policy implications.
 
Western Kansas has an historical identification with cattle, with a focus on cattle ranching and more specifically since the 1950s, beef-cattle feedlots. Since the mid-1990s large dairy operations have moved into southwestern Kansas. Today more than twenty large dairies house more than 70,000 milk cows. These operate as confined feeding operations similar to beef-cattle feedlots. Regional advantages for the dairy industry include affordable land with wide-open space, local residents' cattle- and dairy-friendly attitudes, and other factors. Regional promoters have actively recruited dairies, and a dairy-business support system has emerged. The prospects for continued expansion of dairies in southwestern Kansas are unclear; despite the locational advantages and the possibility that the industry may continue to relocate here, as did the cattle-feeding industry several decades ago, further moves into the area may depend on continued resources availability and additional infrastructure development.
 
Historical scholarship in traditional geopolitics often relied on documents authored by states and by other influential actors. Although much work in the subfield of critical geopolitics thus far has addressed imbalances constructed in official, academic, and popular media due to a privileging of such narratives, priority might also be given to unearthing and bringing to light alternative geopolitical perspectives from otherwise marginalized populations. Utilizing the early-1970s case of the United States' first “war on drugs,” this article examines the geopolitics of opium-poppy eradication and its consequences within Turkey. Employing not only archival and secondary sources but also oral histories from now-retired poppy farmers, this study examines the diffusion of U.S. antinarcotics policies into the Anatolian countryside and the enduring impressions that the United States and Turkish government created. In doing so, this research gives voice to those farmers targeted by eradication policies and speaks more broadly to matters of narcotics control, sentiments of anti-Americanism, and notions of democracy in Turkey and the region, past and present.
 
Cultivated in the Eastern Mediterranean region for millennia, the opium poppy (Papaver somniferum) was profoundly significant in the economies, ecologies, cultures, and diets of the peoples of many towns and villages of rural Anatolia. When the United States compelled Turkey to eradicate cultivation of the plant in the early 1970s in order to diminish the flow of heroin into America, farmers were obliged to deal with not only changes in their incomes but also profound changes in their relationships with the land and the state. Although Turkish officials later allowed production to resume in a highly controlled manner for pharmaceutical purposes, significant socioeconomic and ecological dimensions of Turkey's poppy-growing communities were forever changed. Interviewing now-retired poppy farmers, I employ oral history as my primary source of historical evidence to reconstruct these past ecologies and associated social relationships and to give voice to the informants.
 
. Fire is a fundamental tool within a broad spectrum of vegetation-management strategies, from swidden agriculture to plantation forestry. Through the seemingly pyromanic activity of incendiarism, fire assumes additional significance in the human-environment relationship. Case studies from England, Algeria, and the southern United States serve to illustrate the circumstance of fire as an indication of agrarian discontent and a weapon of peasant resistance. Other documented cases of incendiarism reveal that use of fire in the landscape has expanded from a constructive ecosystem-manipulation technique to a destructive form of protest undertaken by the oppressed or disempowered.
 
Recent shifts in Mongolia's politics and economy have changed pastoral land-use patterns and charged debate over how pasturelands are allocated and regulated in a market economy. Absent has been any detailed understanding of the historical geography of pastoral tenure and land-use patterns in Mongolia prior to the socialist era and the collectivization of livestock husbandry. An overview and case study of changing tenures and land-use patterns suggests that in prerevolutionary Mongolia wealth and poverty determined herders' mobility and access to pasture resources; no less is true today. Historical data also reveal dual formal and informal regulatory institutions extant in the past that coordinated patterns of seasonal movement. This amounted to an unofficial tenure system and has contributed to Mongolia's legacy of ecologically and socially sustainable pastoralism.
 
Although Soviet-era urban-growth controls produced relatively sustainable metropolitan development patterns, low-density suburban sprawl has accelerated markedly in modern Russia. Distinctive features of Moscow's development history are its greenbelt, which dates from 1935 and is becoming increasingly fragmented, proliferation of satellite cities at the urban fringe, conversion of seasonal dachas into full-time residences, the very exclusive Rublevo Uspenskoe Highway development, and today's crippling traffic congestion. The recent economic crisis has slowed development and actually increased the supply of “economy-class” single-family homes, for which there is much pent-up desire but insufficient credit availability to meet the demand. A renewed commitment to sustainability's triple bottom line—environmental quality, equity, and economic prosperity—will require greater government transparency and fairness, stronger planning controls, and an expanded public transportation system.
 
Around a.d. 1300 the entire Pacific Basin (continental Pacific Rim and oceanic Pacific Islands) was affected by comparatively rapid cooling and sea-level fall, and possibly increased storminess, that caused massive and enduring changes to Pacific environments and societies. For most Pacific societies, adapted to the warmer, drier, and more stable climates of the preceding Medieval Climate Anomaly (a.d. 750–1250), the effects of this A.D. 1300 Event were profoundly disruptive, largely because of the reduction in food resources available in coastal zones attributable to the 70–80-centimeter sea-level fall. This disruption was manifested by the outbreak of persistent conflict, shifts in settlements from coasts to refugia inland or on unoccupied offshore islands, changes in subsistence strategies, and an abrupt end to long-distance cross-ocean interaction during the ensuing Little Ice Age (a.d. 1350–1800). The A.D. 1300 Event provides a good example of the disruptive potential for human societies of abrupt, short-lived climate changes.
 
This article examines the ways in which oceans were depicted in Japanese geographical writings and maps from the Tokugawa period. It uses these texts to understand how early modern Japanese visions of the Pacific and of maritime Asian waters constructed epistemological frameworks through which the Japanese saw their place in an increasingly complex web of regional and global connections. In the absence of actual adventure on the “high seas,” Japanese writers, artists, and mapmakers used the inventive power of the imagination to fill in the cognitive blank of ocean space. I argue that the definition of early modern oceanic space was profoundly ambiguous, a legacy that, it can be argued, left its mark on Japan's modern relationship with the Asian Pacific region.
 
Alexander von Humboldt is universally identified as a key figure in laying the foundations for modern geography. His main sites of research and scholarly production were centered on Europe, Latin America, and Russia. He drew on global sources of geographical data and knowledge in constructing and producing his voluminous works. Although he only briefly knew North America firsthand—at the outset of his career, in the late spring of 1804—he maintained a lifelong interest in the realm, especially in the United States. In turn, many North American scholars were admirers and followers of his perspectives, practices, and publications. Although geography did not emerge as an institutionally based discipline in the United States until the late nineteenth century, Humboldt's influence and impact on its antecedents were considerable. Contrary to conventional wisdom, his authority and influence in geography persisted well beyond Humboldt's death in 1859. His vision of demonstrating nature's unity in diversity and his enlightened views on social issues have continued to appeal to select sectors and actors in North American geography, especially Latin Americanists, historians of the discipline, and, more recently, proponents of an engaged, critical geography.
 
Judges in Pennsylvania saw the costs and benefits of protecting people from industrial pollution quite differently from judges in New York and New Jersey between 1840 and 1906. Not only did they invoke balancing doctrine more than did judges in New York and New Jersey; but when costs and benefits were considered, Pennsylvania judges almost always concluded that the price of pollution abatement was too high to justify enjoining polluting industries. New York and New Jersey judges commonly did the reverse, acknowledging great social value and little cost to making businesses alleviate pollution. Judicial interpretation of the notions of cost and benefit mirrored the political, economic, and social conditions in each state, conditions that differed across time and place.
 
The physical environment of the George's Creek Valley in western Maryland was altered dramatically during the late nineteenth and early twentieth centuries, as coal mining and associated activities expanded and intensified. Although mineral extraction was the chief agent of change, forest and water resources were also affected by other industrial and commercial activities, as well as by the region's growing population. Examining the environmental alteration that took place in the valley, this work also considers attitudes and motivations that contributed to the transformation.
 
In The Shaping of America Donald Meinig describes a United States averse to challenging Britain geostrategically but emerging as a powerhouse economy by the late 1890s. But America embarked on a sustained economic struggle with Britain in 1861 by embracing protectionism; America's Civil War ironclads were as much to resist Britain as fight the Confederacy; and in 1866 ussMiantonomoh helped persuade Britain to reconsider, then pay, the Alabama Claims. Britain never retaliated in the economic struggle by moving to protectionism and in the late 1800s began to appease America in geostrategic terms. This struggle intensified in the 1920s and 1930s as America and Britain competed for control of international transportation, international communication, and the global oil supply, but by the mid-1940s American hegemony was clear. This article traces the course of the complex economic and political struggle for hegemony in the light of recent models of transitions in the world economy.
 
Southeast Asia is an ideal location in which to study the modernization of sugar production, given that the presence of six colonial powers makes comparisons possible. The Dutch took the lead in modernizing the region's sugar industry by breeding new varieties of sugarcane and by introducing central sugar factories. The article takes these two innovations as indexes of modernization and traces their diffusion through the region. It demonstrates that colonial policy largely determined the speed of acceptance of these innovations. Modernization made the sugar industry dependent on the continuing success of scientific research, restructured the relations between worker and factory, and, by supplanting the previous system of sugar production, Chinese in origin, changed the human geography of the region.
 
Wilhelmine Germany had a powerful economy and, after 1898, began construction of a fleet to challenge Great Britain's global power. This article analyses Germany's cultural “will to power” in the period through the eyes of the avant-garde, Munich-published weekly magazine Simplicissimus as it examined the series of security crises between 1896 and the outbreak of war in 1914. The magazine was no fan of Wilhelmine militarism, its principal artist having been jailed for criticism of the kaiser, but it showed a deep support for Germany's rise to power on moral grounds. Many illustrations dealt with global power projection through the navy and the need for a suitable security partner within Europe. Its illustrators depicted Great Britain as an immoral world power only Germany might check and France as its preferred security partner to keep Europe at peace.
 
Between 1898 and 1908 the National Geographic Magazine reported copiously on the territorial acquisition and U.S. colonial administration of the Philippines after the Spanish-American War. The pages of the magazine provide an intriguing window on connections between the emergence of geography as an organized profession and the expanding sphere of U.S. control of overseas territories. The overall picture reveals a shift from bold calls for direct economic exploitation of the natural resources and labor power of the Philippine Islands to more platitudinous justifications for U.S. control, based on moral responsibility and the ostensibly objective imperatives of “scientific” development.
 
The Toronto Star newspaper began rescuing poor children from the city's hottest, smokiest, and smelliest neighborhoods in 1901. The Fresh Air Fund, like park and playground planning, assumed that proximity to nature modified both health and behavior. Evoking transcendentalism—the idea that providential nature could move humanity into higher forms of existence—the Star sent children to the countryside near Toronto, albeit temporarily, assured of producing tangible health benefits. It also expected “nature” to convert the antibourgeois immorality of poor children into something more tolerable.
 
In this article we examine the invention of the Lower Rio Grande Valley of Texas as the “Magic Valley.” To sell land and water, early-twentieth-century land developers and boosters created the Magic Valley as a place myth comprising claims of abundant irrigation water, pliant and abundant labor, and modernity overtaking wilderness. We use a conceptual framework developed from place-making and place-marketing literatures in which language, iconography, and performance are simultaneously deployed in the creation of place images and place myths. Textual descriptions, visual imagery, and performances relied on material transformations of the landscape. We describe the changes in the Magic Valley place myth, emphasizing characterizations of labor, nature, the good life, and security of investment. Two perspectives are adopted, one that considers a range of promotional literature and one that centers on a prominent individual.
 
From 1929 to 1937, Chinese reformers in the Mass Education Movement attempted to transform pigs and pig breeding in Dingxian, Hebei, through the importation of an American breed of pig and its hybridization with local pigs. This episode provides a case study for the investigation of the roles played in scientific work by local Chinese materials and practices on one hand and Western scientific principles and methods on the other. Reformers were conscious that the wholesale importation and implementation of Western science had failed China in the past and suspected that it would fail again. Their chief concern was that the new pig should raise production levels but still “suit local conditions.” But “conditions” and “methods” do not play equal roles in science, and reformers did not require the scientific methods of pig breeding to negotiate with local methods. Despite their attention to local conditions, the reformers thus assumed that modern, Western science was universal in nature and that it could and should be applied universally, replacing local knowledge and practices.
 
In 1973 Wilbur Zelinsky lamented and documented the low representation of women in American academic geography. His attention reflected the climate of the times—the challenges of the women's movement, affirmative action, and feminist activism in the professions. Drawing on archives and personal narratives, this article addresses the paradoxes and politics of women's place in American academic geography in the 1970s. As increasing numbers developed new aspirations for graduate education and professional work, stereotyping, discrimination, the lack of mentoring, and the challenges of a job market whose peak had passed presented difficulties. Yet persistence, resistance, and feminist political activism worked to advance women's professional standing and visibility, especially at the national level within the Association of American Geographers and in the development of new research and teaching on the geography of women.
 
Since the fall of the Communist government in 1989, Hungary's political monuments and historical shrines have undergone great change. Although popular attention focused on the removal of overtly political monuments, new shrines were also created, and forgotten memorials were restored. In a departure from earlier political eras, decisions about contested places are issuing from local authorities and private citizens, rather than from the central government. The result is a sometimes subtle rearrangement of public memorials and shrines that interprets the national past by drawing symbolic and spatial parallels between some historical events while rejecting connections among others. The meanings of events and places, particularly those linked to twentieth-century wartime and civil upheavals, remain contested.
 
A survey of about 400 New Jersey residents was conducted in 2001 in order to determine whether people believed that their home neighborhood benefited during the unprecedented economic boom of the 1990s. In this analysis of public perceptions and trust, most respondents did not perceive that their neighborhood had improved. The strongest correlates of no neighborhood benefits were distrust of government officials and neighbors, low personal efficacy, and lack of civic engagement, as well as fair or poor neighborhood quality. These disillusioning results underscore the difficulty of maintaining healthy neighborhoods in low-trust environments.
 
The geography of terrorism remains underexplored. By focusing on the spatial patterns of terrorist attacks, the settings and land uses in which attacks occur, and the methods used to perpetrate violence, this analysis helps build a theory of terrorism geography. Between 1 January 1997 and 11 September 2005, 178 terrorist incidents occurred in the United States. Analysis of these incidents suggests three insights. At the national scale, terrorism in the United States clustered in large urban areas, with regional differentiation of terrorist motives and targets. At the scale of individual attack sites, terrorist motivations pinpointed offices, clinics, and public spaces; right-wing violence, military, government, and infrastructural targets; and religious terrorism, commercial and special land uses. At the scale of individual interactions, terrorists crossed paths with victims in various ways. For example, the 2001 anthrax-attack letters and lone-wolf terrorism created alternative intersections of perpetrators with victims.
 
This article contributes to a recent and growing body of literature exploring the nature of fieldwork in human geography. Specifically, we critically examine the role of gatekeepers in providing access to “the field,” based on existing conceptualizations of gatekeepers in the literature and on our own experiences with gatekeepers. We argue that the concept of gatekeepers has been oversimplified, in that relationships between researchers and gatekeepers are often assumed to be unidirectional—with gatekeepers controlling or providing access by researchers—and predominantly static in form and time. Although we accept the necessity and advantages of working through gatekeepers, our experiences suggest that relationships with them are highly complex and evolve over time, with sometimes unexpected implications for research. In gathering and analyzing data, researchers become gatekeepers themselves, what we are calling “keymasters.” Reconceptualizing the gatekeeper-researcher relationship will contribute to ongoing efforts to more fully understand field-workers as undertaking a practice inherently political, personal, and linked to the production of knowledge.
 
From Montreal to Madras, from Barbados to Burma, the lodges of Freemasons dotted the landscape of the British Empire from the eighteenth century to the twentieth. Together with the British grand lodges under whose authority they met, these lodges constituted a vast network that extended across the oceans and linked Freemasons in Britain's colonies to the metropole and to each other. In this article I use the fraternity to demonstrate how the age of empire can serve as a laboratory for studying transoceanic networks, institutions, and identities. Looking first at the broad imperial context, I demonstrate how the global Masonic network developed and describe its functions during the long nineteenth century. I then focus on the British North Atlantic as a case study of the brotherhood's role in connecting people on various sides of a particular ocean basin by offering practical services and encouraging an “imperialist” identity that helped consolidate the British Empire.
 
Given shortcomings in traditional methods of gauging levels of religious sentiment in national or local communities—affiliation with a congregation, church attendance, responses to opinion polls—this exploratory article proposes a novel, arguably more sensitive measure of personal religiosity, the Gravestone Index; that is, the incidence of religious symbols, iconography, or text on permanent memorials. Its application to 58,490 grave markers observed in 111 community, or nondenominational, cemeteries in the United States, Canada, and Great Britain yielded substantial findings, some expected but others violently at odds with the conventional wisdom. Seemingly reflecting the secularization of society, the Gravestone Index declines throughout the early twentieth century but, contrariwise, has rebounded strongly since the 1960s, indicating some sort of ongoing religious revival in all three lands. However, it fails to show any of the anticipated regional variation within the United States, notably that between South and non-South. Even more surprisingly, it records a level of British and Canadian religiosity persistently far above the U.S. value.
 
In the late 1950s and early 1960s a variety of Americans began to protest the loss of open space to suburban sprawl. The critics of sprawl—William Whyte, most notably—argued that open space had great aesthetic, social, and ecological value. To preserve open space, activists lobbied for the acquisition of public land and touted land-saving forms of development. Although both efforts brought important successes, both proved inadequate. Even so, the open-space debate had enduring consequences: It shaped later efforts to force builders to meet new environmental obligations, and it played a key role in the evolution of the environmental movement.
 
Landscape diversity has increased with the surprising postfire establishment of aspen at upper elevations (700–945 meters above sea level) in the High Peaks of Adirondack Park in upstate New York. Tree seedlings returned quickly to the charred slopes west of Noonmark Mountain after an accidental fire consumed the forest in 1999. Aspen stands have replaced the spruce-fir-birch forests in the burned area even though mountain paper birch is expected to colonize burned sites at these elevations. Environmental conditions, historical events, and unique circumstances help explain why quaking aspen and bigtooth aspen rather than paper birch blanket the burned mountainside. Climate change over the past century to warmer, wetter conditions may have fostered this marked shift in species composition. In the unburned firebreak that people cleared to contain the flames, pin cherry has regenerated from seeds stored in the soil for nearly a century. The history of pin cherry on the site suggests that large fires or severe windthrow may have been more common in the region than was previously documented.
 
In pursuit of its foreign-policy goals, the administration of President George W. Bush has attempted a dramatic reshaping of the vision of the Middle East in the American mind. References to the “new” or “greater” Middle East now include countries far outside traditional concepts of the region, including those in West Africa, Southeast Asia, and Central Asia. The administration argues that this region is defined not by cultural (Arab) or religious (Islam) characteristics but by a lack of democracy; hence a grand strategy is needed to execute reform. This article examines current U.S. efforts to achieve reform in the region, the components of the ideological construction of the New Middle East, the perceived role of Iraq, Turkey's potential role as a “model” for the region, and responses from the region to current U.S.-led reform efforts.
 
The South African homelands were central to the apartheid ideology of racial segregation and separate development and as a result became the location for large segments of the African population. Apartheid-era theorizations of the homelands tended to emphasize their importance to the state, with less attention directed to the divergent and unique social formations that often existed within them. Recent geographical research has been intent on evaluating the spatial imprint of these geographies for resident populations, as well as the varied class, gendered, and institutional formations that accompanied the democratic transition. Using a case study from the former KaNgwane homeland, this article examines the diverse ways in which rural households access environmental and economic resources to produce livelihoods. It is argued that a focus on community variation is needed to interrogate the differential encounters of these places with the local politics and development processes that are emerging in the new South Africa.
 
Beekeeping has the potential to supplement incomes in rural southern Africa. In light of regional economic constraints, self-reliance strategies that draw on local knowledge and skills take on a renewed importance. We consider the advantages and disadvantages of beekeeping and examine appropriate forms of development support. A short case study from Zimbabwe illustrates these issues.
 
Top-cited authors
David Theobald
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Barney Warf
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Lisa Naughton-Treves
  • University of Wisconsin–Madison
Maria E. Fernandez-Gimenez
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Yehua Dennis Wei
  • University of Utah