Psychoanalytic Dialogues (PSYCHOANAL DIALOGUES)
Even in 1991, its initial year of publication, PD was singled out by Newsweek as being at the center of a revitalization of psychoanalytic thinking. "With the infusion of new blood," Newsweek wrote, "a welcome hubbub of lectures, debates and competing ideas is being heard in the analytic marketplace again. Articles and books - many of them by women psychologists - are tumbling off the presses, and adding to the din is a provocative new journal, Psychoanalytic Dialogues, that has been airing fresh views on the relationship between doctor and patient and the psychoanalytic process itself." Since that time, PD has continued to explore the overlapping perspectives that regard relational configurations between self and others, real and fantasied, as the pathway to understanding human motivation and as the locus of psychodynamic explanation. These perspectives grow out of various traditions: interpersonal psychoanalysis; British object relations theories; self psychology; infancy research and child development; and contemporary Freudian thought.
Current impact factor: 0.82
Impact Factor Rankings
|2016 Impact Factor||Available summer 2017|
|2009 Impact Factor||0.75|
|Website||Psychoanalytic Dialogues website|
|Other titles||Psychoanalytic dialogues|
|Document type||Journal / Magazine / Newspaper|
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- STM: Science, Technology and Medicine
- Publisher last contacted on 25/03/2014
- This policy is an exception to the default policies of 'Taylor & Francis (Routledge)'
Publications in this journal
- [Show abstract] [Hide abstract] ABSTRACT: This paper explores how the personal sense of time—temporality—is organized and experienced in different clinical situations. It uses examples from infancy observations to draw links between caregivers’ response to infants’ capacities for motor activity and emotional communication and the development of the senses of personal security, vital intersubjectivity and temporality, that is, the feeling of a meaningful self and an open future. In illustrations from both early child–parent interaction and an extended case, it suggests how moment-to-moment interactions reflect and sustain these core, highly personal experiences of what it feels like to live in the world, that is, how an accretion of “micro” interactions can contribute to and help us understand the “macro” structures that analysts usually describe, such as intersubjectivity, the sense of self, and here, the senses of time.With that in mind, the paper evokes a few specific “disorders of temporality.” One group of these involves the blurring of past and present, especially following trauma. Much of the paper, though, is concerned with a basic deficit in the sense of time that can be observed, when the patient presents without the hope that new experiences can emerge, however fitfully, with the feeling of a forward-moving future. In an imaginative move, the paper links this image with the experience of an infant with an unresponsive parent, one who does not afford that infant the most basic senses of personal agency that come from having her feelings and gestures recognized and responded to in a way that gives her the feeling that she is having some effect on her world. Clinical implications are drawn, often demonstrating how brief moments of analytic interaction reflect the macrocosms of the broader analytic relationship and the patient’s psychological organization.
- [Show abstract] [Hide abstract] ABSTRACT: In this reply I respond to Cambray’s introduction of the “self-organizing” and “emergent” qualities of telepathic communication, looking more closely at the relationship between dissociation and the emergence of telepathic phenomena. I highlight the creative aspect of such telepathic “intrusions,” viewing the clinician’s capacity for intuitive imagination as key to the emergence of telepathic material. In response to Eshel’s connection between the analyst’s “presence,” “absence,” and the patient’s unmet need for recognition, I examine the roles of co-construction and mutual dissociation in transference-countertransference enactments that generate uncanny phenomena. Verbal interpretation not always being the most viable mode of communication, “absence” can sometimes serve as a co-constructed, unconscious “solution” to the problem of multiple conflicting needs, holding a space for telepathic emergence to express the inexpressable.
- [Show abstract] [Hide abstract] ABSTRACT: Surprising for a discipline so dependent on unverifiable reports and theoretical consensus building, psychoanalysis pays little formal attention to its own rhetoric and discourse. In Steven H. Cooper’s thought-provoking challenge to the now highly conventionalized use of the term “boundary” in the mental health field, he raises important questions about the strategies of psychoanalytic theory. While placing Cooper’s proposals in a historical context, this discussion of his paper explores the possibility that closer formal attention to our linguistic habits and the way we play games with words would benefit our capacity for creative clinical thinking.
- [Show abstract] [Hide abstract] ABSTRACT: In this commentary on Steven H. Cooper’s paper, the author acknowledges that the term boundary violation presents a vexing problem when we try to integrate it with the traditional use of the term boundary in psychoanalytic thought. He suggests that the two discourses represent two separate but somewhat related levels of discourse and that overlap occurs in some areas but not in others. While the use of “boundary violations” to describe ethical misconduct presents problems, the author suggests that it may be useful for some analysts who have experienced a collapse of analytic space and can no longer “play” in a symbolic realm. He also suggests that we may be stuck with the term because of the unconscious function it serves for the analytic community.
- [Show abstract] [Hide abstract] ABSTRACT: The paper reflects on the metaphors of time that Dr. Seligman’s piece make available to us, specifically on his deep and inspiring account of the role of time in the analytic process.
- [Show abstract] [Hide abstract] ABSTRACT: In this review of Stephen Seligman’s contribution to the literature on disorders of temporality, the patient’s ordinary and extraordinary experiences of time in the clinical situation, the reviewer provides both theoretical confirmation and clinical illustration in support of the author’s arguments. Infant research, nonlinear dynamic systems theory, and especially a brain-based psychoanalytic perspective taken from the work of Gerald Edelman are introduced to facilitate understanding of memory in general and the second of Seligman’s disorders of temporality in particular. Edelman’s formulation on the biological evolution of consciousness affords a means to comprehend how the phenomenon of dissociation emerges spontaneously in the clinical situation that matches and offers an explanation Seligman’s own understanding.
- [Show abstract] [Hide abstract] ABSTRACT: In this paper I examine the phenomenon of “uncanny” unconscious communication and the plausibility of “telepathic” interconnectivity between patient and therapist. While reexamining long-standing psychoanalytic reluctance to engage with the topic of the “uncanny,” I present clinical examples of seeming anomalous transmission, followed by discussion from contrasting perspectives of psychoanalysis, neuroscience, quantum physics, and parapsychology. The patient’s and analyst’s reactions to these uncanny moments are explored, along with the potential clinical value of nurturing receptivity to this “frequency” of unconscious attunement.
- [Show abstract] [Hide abstract] ABSTRACT: The subject of telepathic phenomena in psychoanalysis has been highly controversial ever since it was introduced into psychoanalysis by Freud in 1921. Following a theoretical-clinical introduction, my explanation for these profoundly mysterious phenomena combines contributory factors involving patient, archaic communication, and analyst, regarding massive primary traumatic absence that was imprinted in the patient’s nascent self and inchoate relating to others. The telepathic occurrence in treatment bursts forth as a search engine when the analyst is suddenly emotionally absent in order to seek and find the analyst and to halt the process of abandonment and collapse into the despair of the early traumatization. This is discussed here with regard to de Peyer’s clinical examples. Thus, the telepathic phenomena embody the enigmatic “impossible” extreme of patient–analyst deep-level interconnectedness and unconscious communication in the analytic process.
- [Show abstract] [Hide abstract] ABSTRACT: This response to Stephen Seligman’s “Disorders of Temporality and The Subjective Experience of Time: Unresponsive Objects and the Vacuity of the Future” considers Seligman’s ideas in the context of field theory. Seligman’s notion of becoming a self in time is elaborated through the concept, derived from field theory, of how time assumes an “essential ambiguity” that may facilitate analytic change and psychological development. This response suggests further that such “essential ambiguity” in relation to time opens both the patient and analyst up to a variety of complex, bidirectional influences, such as unconsciously mediated intergenerational transmissions of trauma. In addition, this response explores Seligman’s ideas associated with an analyst’s moment-to-moment recognitions and a patient’s corresponding development of a self in time in terms of their implications for analytic participation and analytic self-care.
- [Show abstract] [Hide abstract] ABSTRACT: Janine de Peyer has done pioneering work in (re)opening the exploration of uncanny phenomena within the context of the psychoanalytic encounter. In this response her achievement is celebrated and placed against the backdrop of recent advances in Jungian or Analytical Psychology. In particular the application of complexity theory to synchronistic phenomena is suggested as a valuable means of assess these experiences. The use of field theory to help capture the distributed, nonlocal aspect of the interactive field active in such material is traced back to 19th-century physics and William James’s introduction of this concept into psychology. In an attempt to take another step forward, an ecological approach to these phenomena is suggested.
- [Show abstract] [Hide abstract] ABSTRACT: The author argues that sexual misconduct is better referred to as ethical or sexual misconduct rather than combining a fragile metaphoric construct—boundary—with forensic jargon. His argument rests on a few points that intersect. One objection to the term “boundary violation” involves a matter of scale in which the notion of exploring psychic boundaries, the essential context for psychoanalysis, is obliterated by sexual misconduct. The enormous scale of sexual misconduct is better labeled with behavioral referents rather than a moniker that combines forensic violation and the subtleties of analytic process. The author would reserve the term boundary difficulties for analytic process related to more subtle problems in analysis and the use of boundaries embedded in the work. Another objection relates to our responsibility to those outside our community to refrain from using our sophisticated understanding of the play of boundaries in analytic work in ways that are too often unintentionally confusing and mystifying.
- [Show abstract] [Hide abstract] ABSTRACT: In this commentary, the useful idea of psychoanalytic process as boundary art is taken up, elaborated, and further conceptualized. Two registers of psychic experience are utilized: the mutual and asymmetric modes of relating inherent in and definitional of analytic process. In line with Steven H. Cooper’s ideas, the givenness of boundaries in the mutual realm constitute the psychic matter of self-other differentiation. In contrast, the asymmetrical register marks boundaries as asserted and intended to be actualized in behavior. The usefulness of “boundary violation” as an expression of a perversion of ethical commitments is construed as a justified and necessary phrase. Boundaries in the asymmetrical register, continually asserted, make play and flex in the mutual register possible and in this way form a dialectical relation. In concert with Cooper, these assertions reflect the power of boundaries to ‘allow us to get lost.’ Fallibilities in the ways theories can be coopted to erase (and thereby truncate) aspects of the psychoanalytic process are described as a misuse (violation?) of boundary art.
- [Show abstract] [Hide abstract] ABSTRACT: This appreciative response to the commentaries clarifies the plastic quality of temporality, at the core of consciousness. Efforts to represent "it" will always remain elusive. This approach brings phenomenological philosophy to bear to broaden the usual psychoanalytic emphasis on content in the direction of core processes of consciousness that are not usually observed.
- [Show abstract] [Hide abstract] ABSTRACT: I argue for the notion that we reserve the term boundary for the psychic realm because the psychic boundaries of psychoanalysis are so fundamentally complex, dense, and intrinsically confusing that bringing in the realm of behavioral ethical violations is actually unnecessarily vague and mystifying. The notion of a psychological boundary as a term in psychoanalytic work is a fragile, metaphoric construction that allows us to explore fantasy, affect, symbols, and elements of shared and unique realities. Psychoanalysis hinges on a social compact by patients and analysts to open up otherwise forbidden territory offered through this metaphoric construction. Rather than conflate forensic vocabulary (“violation”) with a central psychic concept for conducting psychoanalytic work (“boundary”), I suggest that we refer to ethical misconduct in more straightforward conventional terms such as misconduct (behavioral referents) or with specific psychological understandings of the many determinants of this behavior that we have available to us as psychoanalysts.
- [Show abstract] [Hide abstract] ABSTRACT: Francesca Colzanis rich report of her sensitive work with Elisa highlights the therapists struggle with the issue of the exercise of power and authority bearing on the patients choices. It is suggested that sometimes the analyst poses her dilemma in dichotomous terms, choosing, in effect, between coercion and passivity. Also, it is argued that moral choices can be obscured by a turn to medicalization, diagnosis and treatment, of the patients "condition." An alternative is proposed in which the analyst may offer constructive suggestions imbued with her subjectivity-her experience of conflict and uncertainty-leaving Elisa room for the exercise of her own responsible agency. In finding her own voice, the analyst may awaken selves or aspects of self of the patient that might otherwise remain dormant, potentially to her detriment. An example of an interpretation of projective identification, with self-disclosure on the analysts part, is proposed that might encourage collaborative reflection on a seemingly dissociative dimension of Elisas way of being and relating.
- [Show abstract] [Hide abstract] ABSTRACT: “Elisa” is a treatment report I presented during the 2015 Toronto IARPP Conference, for its discussion in Plenary 3 “Issues of Power and Authority in Relational Psychoanalysis.” A woman in her 30s, Elisa seeks treatment during a severe anxiety crisis. A 3-year-long process on a once a week basis is described, focusing in aspects to favor discussion around the plenary subject. Special attention is given to the phenomenological description of the analyst’s subjective experience in the process of the co-construction of meaning. Questions about the curative factors involved in this treatment are raised.
- [Show abstract] [Hide abstract] ABSTRACT: Finding life in our patients is a common goal for analysts. Historically this project had been defined as one of freeing unacceptable impulses from their imprisoning defenses with the analyst, via interpretation, then contrasting the patient’s internal fantasied reality with “actual” reality. Untangling fantasy from reality could free the impulses to provide energy for more realistic projects. This imagery stands in stark contrast to the fluidity of a contemporary relational conceptualization of human experience where our inner experience is now understood to be the lens through which we construct our vision of external reality, always a subjective perception. Clinical change—finding life—now depends more on the activation of a generative intersubjective process between patient and analyst, which contributes to the expansion of the patient’s subjective experience. Gianni Nebbiosi’s use of music and of mime to help him feel his way into his patient’s and ultimately into his own similarly defended experience demonstrates the creativity and idiosyncratic clinical approaches that emerge from a contemporary relational orientation. This orientation recognizes the analyst’s subjectivity as a fundamental tool of clinical change—a vehicle through which any theoretical approach will necessarily be shaped. Differing approaches to a clinical situation do not always simply reflect theoretical disagreements; they may also reflect the expression of the particular subjectivity of the analyst.
- [Show abstract] [Hide abstract] ABSTRACT: Lauren Levines paper illustrates how she straddled the lines between helping her patient to grieve his substantial loss and exploring new psychic possibilities. As she discusses the transformation of traumatic loss into developing capacities for mourning and regeneration, she also examines the analysts limits that are directly and indirectly expressed to the patient. This discussion examines the intrinsic relationship in analytic work between grieving, the depressive position, and psychic change.
- [Show abstract] [Hide abstract] ABSTRACT: These brief remarks introduce the symposium on Power and Authority, with clinical material by Francesca Colzani and discussions by Irwin Hoffman, Susanna Federici Nebbiosi, and Gillian Straker. I am glad we have the opportunity in this symposium to discuss power and authority in the clinical situation, because while this subject has been a center of interest for relational psychoanalysts since the inception of the relational perspective, explicit attention has not been paid to the topic in the recent past. Yet power and authority are always present and always important in our activities—in every clinical session, every supervision session, and every page we write. This symposium is composed of an incisive and moving clinical report by Francesca Colzani, followed by discussions by Irwin Hoffman, Susanna Federici Nebbiosi, and Gill Straker.
- [Show abstract] [Hide abstract] ABSTRACT: Gianni Nebbiosi’s paper speaks to therapeutic action in a new key in the challenges of finding communion with a hard-to-reach patient. He achieves this through the creative interweaving of the nonsymbolic, his mime and music, and the symbolic, which attains greater purchase through painful personal reckoning in concert with his increasing awareness of previously unformulated states within and between each member of this particular analytic dyad. Central to this paper is the move from an empathic stance to greater complexity for each of the dyad. Distinguishing between empathy and recognition is germane. Particularly as we witness the transformation through therapeutic action of empathic presence to recognizing presence that permits the emergence of a more complex empathy—an achieved empathy that incorporates feeling and knowing the multiple, more deeply held, and often paradoxical aspects of our patients and indeed of ourselves as these play out in intersubjective space.
Data provided are for informational purposes only. Although carefully collected, accuracy cannot be guaranteed. The impact factor represents a rough estimation of the journal's impact factor and does not reflect the actual current impact factor. Publisher conditions are provided by RoMEO. Differing provisions from the publisher's actual policy or licence agreement may be applicable.