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The location Kampung Kauman in the City of Semarang Source: Secondary data processing, 2022 Various Islamic institutions that grew and managed waqf include the Great Mosque of Semarang (a relic of the Islamic kingdom of Demak); the Roudlotul Qur'an Islamic Boarding School in the 1950s; Waqf Board Madrasah in 1953, which eventually changed to Waqf Board Elementary School in 1962. Maarif Nahdatul Ulama (NU) Educational Institution in 1957, which was embodied in a Tsanawiyah Madrasah School, Hasanudin Junior High School (SMP) and Pungkuran Elementary School; Tahafidul Qur'an Islamic Boarding School in 1972. Furthermore, the Al-Iman Foundation was founded in 1983 by Kauman entrepreneurs, with services in the field of elementary education and Islamic symbols in Kauman; and the Roudlotul Quran Education Center (TPA) in 1987.
Source publication
One of the problems in today’s urban development is the scarcity of communal spaces in settlements. The communal space is a shared space where the community performs social interactions, establishes the community, and performs collective activities in the local community. One form of local wisdom that develops in forming communal spaces is the waqf...
Context in source publication
Context 1
... solid Islamic identity in this area has made Kauman dubbed the "Kampung Al-Qur'an," which has a variety of religious activities and waqf spaces that grow from the community's spirit in carrying out religious teachings. The orientation of the location of Kampung Kauman can be seen in Figure 1. ...
Citations
... Moreover, Zakirova et al. (2020) point out the importance of integrating physical, social, economic and environmental aspects in territorial planning to produce sustainable and environmentally friendly spatial planning. Indeed, strong territoriality could affect the sustainability of a communal place as well as create emotional and social attachments between the community and the place (Rochani et al., 2022). The residence in Surakarta Sunanate Palace is a specific place and has a strong territory that affects spatial sustainability. ...
The ancient Javanese residences in Indonesia have special characteristics in managing spatial restrictions and controls. The spatial territory of Javanese residences occupies the most dominant position in accordance with the Javanese spatial hierarchy. Respecting ancestors of the house owners becomes a sustainable force in organizing spatial territory. This study, hence, examines the patterns of spatial territories in the ancient Javanese residences in Baluwarti Surakarta Sunanate Palace, Indonesia. It employs a descriptive qualitative method, looking at several case studies of ancient Javanese residences. They were observed and documented. Moreover, key persons were interviewed, to gather data. The research discovered two territorial patterns in ancient Javanese residences: tangible territories and intangible territories. These patterns are certainly useful for maintaining control over the management of ancient Javanese cultural heritage in a sustainable manner.
