Figure 18 - uploaded by Kevin Nute
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Paper shide used to indicate the coming and going of kami by revealing gusts of wind. Source: Chris Burgess
Source publication
Philosophers, psychologists and sociologists have long been interested in how we can overcome the inherently subjective nature of human existence to share experiences with others. A range of different ways of transcending the limits of the individual human body have been proposed, from empathy to sexual relationships. Using examples drawn from trad...
Citations
... Oleh karena itu, peristiwa ini harus benarbenar dihargai. Kalimat tersebut dapat dikatakan sebagai bentuk pelayanan yang baik (Nute, 2019). ...
Chanoyu is a popular culture today even though this culture has been around for a long time. This study aimed to describe the problem of terms, especially their relationship with the culture of the speakers in the chanoyu procession. This research was a qualitative descriptive study. The approach used was an ethnolinguistic approach. The result of this research showed that the tea ceremony has become an important part of Japanese culture. The terms found in the procession indicate that the guest and the host respect each other and give meaning to the journey of life. The use of terms in the lexicon in the tools used is also seen in terms of form, its manufacture and use creates perfect harmony in the chanoyu process.
... ince the early 1960s the idea that traditional Japanese architecture was based on a concept of time rather than space has become widely accepted (Itoh et al. 1963;Nitschke 1966;Isozaki 1979;Chang 1984;Veal 2002;Nute 2004). 2 This article uses historical events together with textual and formal analyses to argue that the expression of time itself was never a conscious objective in traditional Japanese buildings, however, and that it has frequently been confused with the accommodation of change, a characteristic found in buildings from many other cultures. ...
... Examples of the anticipation of change in traditional Japanese architecture have frequently been presented as evidence of their expression of time (Nitschke 1966;Chang 1984;Nute 2004). Such accounts often refer to one or more of the following characteristics of traditional Japanese buildings. ...
The expression of time is widely believed today to be one of the unique features of traditional Japanese architecture. This article argues, however, that many of the apparently temporal features to have been identified in traditional Japanese buildings were actually accommodations of change rather than conscious expressions of time, and similar characteristics are found in buildings from other cultures. It is suggested that the interpretation of traditional Japanese architecture as having been based on time as opposed to space was part of a long-standing impulse, both within and beyond Japan, to cast Japanese culture in contrast to the West.
