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Locations of graves with wagons. 1) Ulan IV; 2) Balabinsky I; 3) Zolotiye Gorki IV; 4) Kudinov; 5) Shakhaevskaya; 6) Sagvansky I; 7) Berezhnoy V; 8) Vertoletnoye pole; 9) Malomartynovsky; 10) Rodionovsky; 11) Koldyri; 12) Lola; 13) Yergueni; 14) Elista; 15) Arkhara; 16) Mokry Volchek.
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The origin and development of wheeled vehicles continues to fascinate today no less than when Stuart Piggott (1974) first wrote about the subject in Antiquity 40 years ago. A growing number of examples from the steppes of southern Russia and Ukraine are providing new insights into the design and construction of these complex artefacts. A recent exa...
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... and short sticks, trichomes of gramineous plants, and fossilised plant tissues, probably phytoliths of narrow-leaf bluegrass ( Poa angustifolia ). In addition to plant residue, the sediment also contained numerous small elements of animal origin. Sediment taken from the north-western hub had many trichomes of gramineous plants, with fescue ( Festuca valesiaca ) predominant. Plant residue of the material which wrapped the north-eastern hub had trichomes of gramineous plants, many short saddle-shaped sticks with wavy edges and thin, long sticks with even edges; fescue ( Festuca valesiaca ) phytoliths again predominated. Sediment from under the skull of the man had many short and long sticks with even edges, and cross-shaped phytoliths, possibly of giant fescue ( Festuca giganthea ) and bluebur ( Lappula ). Sediment beneath the knife adjacent to the skull had a wide variety of morphologies, such as indicator forms of bermuda grass ( Cynodon dactylon ), many regular spherical forms, and trichomes. The pollen spectrum of the sediment attached to the walls of the turnip-shaped vessel was characterised by low abundance of tree pollen (pine, birch, lime), by the group of herbaceous plants that includes asters and wormwood, by Ephedra, gramineous plants and grassland herbs. The best preserved structural element of the wagon is its undercarriage, i.e. the quadrangular frame of the body, 1.65m × 0.70m in size. It consisted of two pairs of parallel carrying shafts or side-members, each 1.65 m in length. In each pair one side-member was placed above the other. The lower side-members had six grooves in their upper surface into which cross-members 0.70m long were inserted. These cross-members established the internal dimensions of the wagon body. Once the ends of the cross-members were inserted into the grooves they were fixed in place by the upper side-members. One of the connections that fixed the cross-members to the side-members was found in the north-western corner of the wagon body: a wooden peg, which was driven into the 40mm-diameter hole. To hold them more securely together, parts of the wagon body appear to have been wrapped with rope or leather straps. Cross-members occupied two thirds of the space between the side-members and were located closer together in the central and southern sections of the body, where a plank used as a tailgate was mounted on a strong, reinforced section. A framework of intertwined twigs and a thick hurdle were used to make the sides of the wagon body. The results of phytolith analysis show that the mat was most likely made of plant fibres and woollen threads. Over time both body sides either fell and rotted or they were removed from the wagon and placed at the entrance to the chamber as a screen. We can deduce from this that the Ulan wagon body sides were detachable. It is not clear how the front of the wagon body was made, as neither additional planks nor mat fragments were found there. For this reason the wagon is shown open at the front in the proposed reconstruction (Figure 7). Axles were not identified, but probably extended from the ends of the front and rear cross-members and were fixed (not rotating). Usually an axle was a wooden pivot, whose length was dependent on the size of the wagon body and the thickness of the wheel hubs. The Ulan IV wagon axles were at least 0.9m long and consisted of a central part of rectangular cross-section, and two axle pivots of circular cross-section onto which the wheels were placed. The wheels of the Ulan wagon became thicker towards the hub, and had a three-part design with pegs that connected the segments to create a wheel disc 0.48m in diameter (Figure 8). The cylindrical hub with a circular cross-section was inserted separately into the wheel. The hub may have had a rope wound around it. A wheel disc with an insertable hub is more sophisticated than a single-piece cut hub as it requires more workmanship to manufacture and to secure it into the wheel. Also, since the wheel hub is the main area where weight is concentrated, it is the first part to wear out. Hence, an insertable hub has the advantage that it can be replaced if it breaks. A mat was placed on the cross-members of the Ulan wagon: it may have been an animal hide or a woollen item (a felt or braided carpet). A bronze rod, a sheep shoulder blade and a pearl shell lay on the mat inside the wagon. If the boards of the frame had not been covered, these items would have fallen through onto the bottom of the grave pit. In sum a dismantled wooden four-wheeled wagon with sides made of planks (the side- members) and a thick braided hurdle or mat was placed in the entrance pit of burial 15. The wagon did not have a front. The floor of the wagon body was covered by a mat, a hide or a woollen felt carpet. The upper covering of the wagon body was not secured (Figure 7). The closest analogues to the wagon from Ulan IV have been found in West Manych Catacomb burials of the Lower Don area (Figure 1). In most cases such burials have the remains of an undercarriage—i.e. a wagon body—and wheels. The size of the body, composed of two longitudinal bars, cross-members and/or stiffener cross-pieces, is typically 0.70–1.15m × 1.40–1.80m. Most wheels are of three-plank design with pegging and a hub cut out of the central part and protruding from one or both sides. The average diameter of the wheels ranges from 0.56–0.72m, the diameter of the hub is 160–200mm, the diameter of the axle hole is 70–120mm, and the rim is 60–85mm thick. Contemporary burials of the East Manych Catacomb culture contain around 40 finds of wagons and their parts. Their design is similar to those uncovered in the West Manych burials (though East Manych graves have some elements that are not preserved in their western analogues). Differences are identified in certain aspects. For example, the size of the wagon body is larger: 2.0–2.5m × 1.2–1.5m, and the wheel diameter varies from 0.5–0.85m. Additional information on Middle Bronze Age wagons is provided by finds of parts of wagon arch covers (Elista, kurgan 8, burial 7; Lola I, kurgan 4, burials 7 and 8), fragments of latticed sides (Yergueni, kurgan 6, burial 5; Arkhara II, kurgan 28, burial 5), and arch- like legs supporting the wagon covering (Sinitsyn & Erdniyev 1966). A carved ornament has been identified on the sides of some wagons (Veselaya Roscha III, kurgan 23, burial 3; Chograi VIII burial ground, kurgan 5, burial 1; Lola, kurgan 4, burial 7) (Sinitsyn & Erdniyev 1966; Derzhavin 1989). It is related to a carved ornament on wooden wagons dating to the same period from the Lchashen burial ground in Armenia (Novozhenov 2012). Plant mats were also used in such wagons. In studying the technical design of the wagon body, scholars often refer to clay wagon models found in the graves in the belief that it is possible to extrapolate their morphological features to the design of real wagon bodies (Romanovskaya 1982; Andreeva 1984; Gey 2000). Others believe these to be models of cradles (Kalmykov 2007). Some models, for example those from Chograi VIII (kurgan 3, burial 3) and Elista (kurgan 5, burial 8), reproduce only the upper part of the wagon, i.e. the body, in the form of a tent (Gey 2000). The arched design of such models (with arch-like legs supporting the covering) is similar to the design of the wagon found in the Elista burial ground. An awning or tent resembling a light yurt must have been mounted on the movable four-wheeled platform; it was the mobile dwelling of a steppe inhabitant (Novozhenov 2012). Wagons were used by many nomadic peoples living on the vast Eurasian steppes. The ornament on wagon models presumably imitates the external appearance of actual tent-carts which had wicker work designs and ornamented mats and woollen braided or felt carpets that covered the arched roof of the tent-cart. In this respect, geometric carved ornamentation on a clay model from Chograi is comparable with decoration on a wooden wagon from Lola. The residues of the mat recovered from the floor inside the Ulan wagon over the cross- members had many particles of animal origin. This implies that the wagon had a covering, which could have been made of plant mats, felt or woollen carpets. However, phytolith analysis provides only indirect evidence of such design, as no parts of the covering framework were identified. Two rolls of reed mat were lying inside the body of the wagon from the Elista burial ground; here the mat must have been used as a detachable side. The design of Catacomb culture wagon wheels along the Don River continues traditions of the Yamnaya culture, though it is clear that wheels cut from a solid wooden disc had disappeared and been replaced by the three-plank design as the main wheel type. Wheels with an insertable hub came into use, sometimes with additional holes in the wheel disc for better securing the segments and reducing the weight of the wheel itself. The wagon body was a rectangular frame braced by cross-members and/or a cross-piece stiffener. The purpose of such a design is functional as it balances the side-members’ vibration phases when the wagon is on the move, ensuring a steady motion. A cross-piece stiffener with five bearing points can tolerate high levels of stress; therefore, it is this part of the wagon platform that indicates the location of the undercarriage. In the wagon reconstructed by A.N. Gey using Novotitorovka artefacts the cross-like platform was used as the basis of a tent-cart or van (Gey 2000). Artefacts from the Ulan burial provide an insight into the design of the body platform: cross-members were secured on the platform with the help of grooves cut into the lower side-members and were overlaid by the upper side-members. There were vertical holes in the side-members and the transverse planks that connected the mat to the corners of the platform; most likely, wooden dowels were inserted into such holes in order to connect the ...
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Citations
... They can thus be seen as forerunners of an actual chariot, similar to those vehicles known in the Near East at this time. It is unclear whether the Catacomb people utilized domestic horses for transportation, but horse remains at the seasonal settlement Rykan-3 (Gak et al. 2019) and the undoubted presence of horses as ritual offerings in the burials suggest their great importance (Andreeva 2009;Shishlina et al. 2014). Finally, clay models that are interpreted by some archaeologists as representations of two-wheeled carts are worth mentioning in this context (for a detailed critique, see Izbitser 2017). ...
This book examines the impact of ancient DNA research and scientific evidence on our understanding of the emergence of Indo-European languages in prehistory. Offering cutting-edge contributions from an international team of scholars, it considers the driving forces behind the Indo-European migrations during the 3rd and 2nd millenia BC. The volume explores the rise of the world's first pastoral nomads the Yamnaya Culture in the Russian Pontic steppe including their social organization, expansions, and the transition from nomadism to semi-sedentism when entering Europe. It also traces the chariot conquest in the late Bronze Age and its impact on the expansion of the Indo-Iranian languages into Central Asia. In the final section, the volumes consider the development of hierarchical societies and the origins of slavery. A landmark synthesis of recent, exciting discoveries, the book also includes an extensive theoretical discussion regarding the integration of linguistics, genetics, and archaeology, and the importance of interdisciplinary research in the study of ancient migration.
... They can thus be seen as forerunners of an actual chariot, similar to those vehicles known in the Near East at this time. It is unclear whether the Catacomb people utilized domestic horses for transportation, but horse remains at the seasonal settlement Rykan-3 (Gak et al. 2019) and the undoubted presence of horses as ritual offerings in the burials suggest their great importance (Andreeva 2009;Shishlina et al. 2014). Finally, clay models that are interpreted by some archaeologists as representations of two-wheeled carts are worth mentioning in this context (for a detailed critique, see Izbitser 2017). ...
This book examines the impact of ancient DNA research and scientific evidence on our understanding of the emergence of Indo-European languages in prehistory. Offering cutting-edge contributions from an international team of scholars, it considers the driving forces behind the Indo-European migrations during the 3rd and 2nd millenia BC. The volume explores the rise of the world's first pastoral nomads the Yamnaya Culture in the Russian Pontic steppe including their social organization, expansions, and the transition from nomadism to semi-sedentism when entering Europe. It also traces the chariot conquest in the late Bronze Age and its impact on the expansion of the Indo-Iranian languages into Central Asia. In the final section, the volumes consider the development of hierarchical societies and the origins of slavery. A landmark synthesis of recent, exciting discoveries, the book also includes an extensive theoretical discussion regarding the integration of linguistics, genetics, and archaeology, and the importance of interdisciplinary research in the study of ancient migration.
... They can thus be seen as forerunners of an actual chariot, similar to those vehicles known in the Near East at this time. It is unclear whether the Catacomb people utilized domestic horses for transportation, but horse remains at the seasonal settlement Rykan-3 (Gak et al. 2019) and the undoubted presence of horses as ritual offerings in the burials suggest their great importance (Andreeva 2009;Shishlina et al. 2014). Finally, clay models that are interpreted by some archaeologists as representations of two-wheeled carts are worth mentioning in this context (for a detailed critique, see Izbitser 2017). ...
This book examines the impact of ancient DNA research and scientific evidence on our understanding of the emergence of Indo-European languages in prehistory. Offering cutting-edge contributions from an international team of scholars, it considers the driving forces behind the Indo-European migrations during the 3rd and 2nd millenia BC. The volume explores the rise of the world's first pastoral nomads the Yamnaya Culture in the Russian Pontic steppe including their social organization, expansions, and the transition from nomadism to semi-sedentism when entering Europe. It also traces the chariot conquest in the late Bronze Age and its impact on the expansion of the Indo-Iranian languages into Central Asia. In the final section, the volumes consider the development of hierarchical societies and the origins of slavery. A landmark synthesis of recent, exciting discoveries, the book also includes an extensive theoretical discussion regarding the integration of linguistics, genetics, and archaeology, and the importance of interdisciplinary research in the study of ancient migration.
... Ca le-drawn traction was also used in the Catacomb culture (ca. 2,800-2,200 BC) groups spread across the Pontic steppe, evidenced by numerous four-wheeled wagons, two-wheeled carts, associated parts, and pairs of wheels found in burials (Cherednichenko and Pustovalov 1991;Reinhold et al. 2017;Shishlina et al. 2014). On the edge of the Karakum Desert at the protourban site Altyn-Depe, small models of two-wheeled carts pulled by bulls were recovered from contexts dating to the late-fourth to mid-third millennium BC while fourwheeled wagons appear to have been used by the second half of the third millennium ( Kirtcho 2009 ...
Cattle traction helped increase crop yields and enhance trade of staple goods amongst sedentary agricultural communities for millennia, but oxen labor was also important for mobile pastoralists, particularly in Inner Asia where yaks were also herded, used to carry materials, portable dwellings, and people. In the Altai Mountains, a rich petroglyph record depicts vibrant scenes of abundant wildlife, people, and also cattle and yaks associated with the Bronze Age, a dynamic period of human movement and technological transmission that spanned the third to mid- second millennium BC. In the Mongolian Altai, cattle and yaks are variously depicted on leads guided by human caretakers, ridden by people, fitted with nose rings or carrying loads, but they are not shown pulling carts or wagons that were used by Bronze Age mobile communities in the western steppe belt. Two-wheeled vehicles appear subsequently in later Bronze Age petroglyphs, and only in association with horses. Although the precise origins of cattle and yak exploitation in Inner Asia remain unresolved in the absence of in-depth biomolecular and zooarchaeological studies, the rock art record strongly suggests the earliest livestock complex in the Mongolian Altai was based on dual cattle and yak herding, and that traction modes involving pack carrying and riding helped facilitate the spread pastoral nomadism into the region. Even after the introduction and incorporation of horses into the daily and ritual lives of Inner Asian mobile pastoralists, cattle and yak traction remained an important part of herding lifeways, used to transport gers, timber, fodder, water, dung and people by historic and contemporary herders.
... Representatives of East-Manych Catacomb culture built their own kurgans, were expert bronze smiths, had established settlements, and manufactured animal-driven wheeled wagons (Anthony, 2010). They were able to travel longer distances compared to the Yamnaya and had a more diverse diet (Gerling, 2015;Pokutta, 2017;Shishlina et al., 2014;Ventresca Miller et al., 2014). Analysis of the artifacts from Catacomb burials also indicates material exchanges between the representatives of Catacomb culture and Caucasus agriculturalists (Andreeva, 2014;Kohl, 2007;Shishlina, 1997). ...
After discovering the first kurgans in the steppes, the archaeologists were faced with the need to determine the social status of buried persons and the relationship between people buried within the same necropolis. Archaeology has developed its methods and criteria for assessing the social status of buried persons, such as the size of the burial kurgans, the location of burials in the center or on the periphery of the kurgan, the wealth of implements, etc. With the introduction of paleogenetic methods into archeology, new opportunities for research in this direction are opening up. The analysis of ancient DNA is a tool that allows you not to assume but to establish consanguinity.
This study presents the archaeological and molecular analysis of human remains from the East-Manych variant of the Catacomb culture. Catacomb culture dominated eastern Ukraine and southern Russia in the 3rd millennium BCE. The skeletons were recovered from kurgans of the Ergeninskii kurgan group in Kalmykia (Russia) that were radiocarbon dated the Bronze Age (25th–23rd century BCE). Y-chromosome STR analysis revealed that both individuals belonged to haplogroup R1b. This paternal lineage appears at high frequency in central, western, and northern Europe, and commonly appears among the Yamnaya. Analysis of mitochondrial DNA variation revealed the Catacomb males to belong to haplogroups H and N, respectively, both of which also appeared in the Yamnaya. These genetic data suggest a possible relationship between the Catacomb and Yamnaya cultures and contribute to our understanding of the cultural and historical processes occurring in the steppes of Eastern Europe during the Bronze Age.
... They can thus be seen as forerunners of an actual chariot, similar to those vehicles known in the Near East at this time. The role of domestic horse in the economy of the Catacomb people is unclear; however, the undoubted presence of horses as ritual offerings in the burials suggests their great importance (Andreeva 2009;Shishlina et al. 2014). ...
This paper aims to examine some societal principles that underlie the development of horse-drawn chariots in Inner Eurasia during the Middle and Late Bronze Age (cal. 2050–1750 BC). Analysis is based on an evaluation and re-examination of the archaeological evidence for horse-drawn chariots, and the social constructs they entail. Chariots were developed in the zone of the Northern Eurasian steppes before c. 2000 BC in the context of complex but stateless societies. Because chariots depend on a set of developed skills, valuable resources, and complicated technologies, which involve several outstanding improvements to previously known solutions, they require specific conditions for their development and maintenance in social life. Most fundamentally, they require a group of people with an interest in this complex technology: a class of military elites characterized by aggrandizing behavior. The competition between collectives of military elites for resources, power and prestige brought into life the earliest chariot complex in the world.
... Wagons may have started to be used as ceremonial vehicles rather than for purely utilitarian purposes, with their final function being as a hearse (Uckelmann, 2013), the corpse being laid out on the wagon bed. In cases where the wagons were dismantled, and therefore no longer able to serve a functional purpose, it has been argued that this represents either their symbolic disabling (Knüsel, 2002), or gives them a new ritualistic lease of life (Shishlina et al., 2014). The finding of partial wagons in some burials has been suggested to represent pars pro toto (Kaiser, 2003), with the symbolic importance of the vehicle overriding any practical use they may have had in the funerary rites. ...
The study of ante-mortem trauma is a popular and important aspect of palaeopathological analysis. The majority of publications focus on a particular assemblage, skeletal element or type of fracture, with case studies of single individuals with multiple/unusual traumata being much rarer in the literature. This paper presents the case of an adult male from the Bronze Age site of Sharakhalsun, Russia, buried, uniquely, in a sitting position on a fully assembled wagon, who displayed evidence for multiple healed ante-mortem fractures of the cranium, axial and appendicular skeleton. The mechanisms and likely etiologies of the fractures are presented, with reference to modern and 19th century clinical literature, and possible interpretations suggested: that the individual was involved in a severe accident involving a wagon or draft animals, or both, a number of years before his death. The suggestion is also made that the unique burial position of the individual was a form of commemoration by the community of the survival and recovery of the individual from such a serious incident.
... Среди послевоенных российских исследователей одними из первых в Antiquity опуб ликовали свои работы Л. С. Клейн (Klejn 1970;1993;2006a;2006b) и С. И. Капошина (Kaposhina 1963). В настоящее время в числе наиболее активных российских авторов этого журнала можно назвать Я. В. Кузьмина (Kuzmin 2006;Kuzmin, Orlova 2000;Kuzmin et al. 2012;Chairkina et al. 2013;Keates, Kuzmin 2015), Н. И. Шишлину (Shishlina et al. 2000;2014;2016), Х. А. Амирханова (Amirkhanov, Lev 2002;2008;Soffer et al. 2000), Ю. Е. Березкина (Berezkin 2000;Harris et al. 1993), В. И. Базалийского (Bazaliiskiy, Savelyev 2003;Lieverse et al. 2015) и ряд других исследователей. Нужно отметить, что редакция Antiquity относится к поступающим в нее рукописям с уважением и вниманием (см., например: Carver 2012); даже откровенно слабые, студенческого уровня работы отвергаются лишь после квалифицированного рецензирования (мне это известно из первых рук, как неоднократному рецензенту). ...
Статья посвящена исследованию древесины, сохранившейся на металлических предметах из раскопок В.В.Кропоткина на могильнике Чуфут-Кале недалеко от Бахчисарая в 1957—1961 гг. Датировка могильника укладывается в рамки конца V—IX вв. Материал хранится в Государственном Историческом музее в Москве. Древесина сохранилась в основном на железных предметах, прежде всего на ножах и их фрагментах (как на лезвиях, так и на черешках). Вероятно, это были ножны (футляры) и рукояти ножей. Проведено ксилотомическое исследование для определения породы древесины. Отобрано 52 образца из 19-ти погребений, определено 50 из них. Доминирует древесина тополя (осины) — 52%, встречаются дуб, клён, граб, ясень, липа и др. Преобладают породы с мягкой древесиной, прежде всего тополь (осина). Возможно, древние мастера предпочитали её как более лёгкий в обработке материал. Все определённые породы присутствуют во флоре Крыма и не являются инвазивными или интродуцированными. Большую часть сырья для производства изделий древние мастера могли получать в непосредственной близости от могильника, однако часть пород (сосна, фисташка туполистная, можжевельник) произрастают в более удалённых ареалах, что свидетельствует о наличии активных торговых связей населения Чуфут-Кале с другими регионами Крыма / Since 1957 until 1961, a rich sample of archaeological wood was accumulated during V.V. Kropotkin’s excavations near Bakhchysarai, at the burial ground of Chufut-Kale dated back to the late 5th — 9th centuries. The collection now reposes in the State Historical Museum. It was iron objects which preserve wood in most cases. Among these, knives and fragments of knives were especially numerous, with their blades and hafts displaying residual worked wood which probably left from scabbards and handles. The xylotomical analysis of the total of 52 samples from 19 burials was carried out to determine wood species. Fifty samples are turned to be identifiable. Most of these — 52% — consisted of poplar (aspen), and the rest were oak, maple, hornbeam, ash, linden, etc. Consequently, soft wood species, and above all poplar (aspen), predominated as, perhaps, most suitable raw materials. The wood species mentioned were neither invasive nor introduced in the Crimean flora. Ancient craftsmen are supposed to take their raw materials somewhere in the close proximity of the site, yet some wood species, such as pine, turpentine, and juniper, are known to grow elsewhere, so that their presence may suggest for active trading relations between Chufut-Kale and various regions of Crimea.