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This study analyzes the relationship between religiosity, education, and social support to family resilience in women-headed households. Family resilience is an exciting issue discussed today, seeing the fragility of the couple's understanding based on the family itself. It is essential because it protects from life problems and difficulties arisin...
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Context 1
... Table 4 explains that most respondents' jobs are others, 41.7% consisting of knitters and homemakers. The respondent's occupation was second with a percentage of 25%, namely market traders and self-employed, While other respondents have jobs as privately employable table 5 will be shown the income of respondents in three 3 three parts as follows: Table 5 shows the highest respondent income is less than Rp 1.000.000 ...Similar publications
Violent extremism (VE) threatens global security. Efforts to counter VE have focused on identifying factors that pull and push toward extremism. However, identifying individual and community qualities that buffer against VE remains insufficient and needs improvement. This review aimed to identify links between resilience and VE. A systematic review...
Citations
... Mereka memberikan nasihat dan dukungan, membantu calon pasangan menghadapi tantangan yang mungkin muncul dalam pernikahan. Pengalaman dan bimbingan para mentor ini akan menjadi sumber inspirasi dan dukungan yang berharga bagi calon pasangan (Haq, 2016;Ardi, 2022). ...
Tujuan penulisan artikel ini untuk merancang model manajemen kepemimpinan pendidikan Kristen tentang pentingnya pra-nikah di Gereja Toraja Jemaat Shalom Pasangkalua, Luwu Utara, Sulawesi Selatan. Metode penelitian menggunakan studi kepustakaan. Penulis menelusuri artikel, jurnal, buku, ensiklopedia, yang relevan dengan topik yang dikaji. Hasil penelitian menunjukkan bahwa desain manajemen kepemimpinan yang terintegrasi dengan konteks budaya dan kebutuhan spesifik jemaat, meliputi perencanaan, pengorganisasian, pelaksanaan, dan pengawasan program pra-nikah. Program ini mencakup landasan Alkitabiah pernikahan, komunikasi dan resolusi konflik, peran suami-istri, persiapan menjadi orang tua, dan menghadapi tantangan pernikahan. Pelaksanaan melibatkan calon pasangan, pendeta, konselor, keluarga, tokoh adat, dan jemaat senior sebagai mentor. Metode pelatihan meliputi konseling individual dan kelompok, diskusi interaktif, studi Alkitab, role-playing, evaluasi berkala, dan lokakarya. Desain ini diharapkan meningkatkan pemahaman dan partisipasi jemaat dalam program pra-nikah, menghasilkan keluarga-keluarga Kristen yang harmonis dan bertumbuh dalam iman. Program ini diharapkan dapat membantu calon pasangan membangun fondasi yang kuat untuk pernikahan yang bahagia dan berkelanjutan, serta memperkuat nilai-nilai Kristen.
... Additionally, a harmonious family contributes to creating a conducive environment for the development of quality human resources, which is an essential asset for national resilience. Therefore, maintaining family harmony and stability is a strategic step in efforts to strengthen national resilience (Ardi et al., 2022). ...
This study aims to analyze the role of premarital education and guidance outcomes in building family harmony and supporting national resilience. The family as the smallest social unit has a strategic role in creating a strong and stable society, which in turn supports national resilience. To achieve this goal, the research used a Systematic Literature Review (SLR) approach that utilized PRISMA guidelines in identifying, screening and synthesizing relevant literature. Through in-depth analysis, the study found that premarital education and guidance play a crucial role in shaping individuals' mindsets and skills, which are essential in leading a harmonious married life. Moreover, these programs are designed to equip prospective couples with the knowledge and skills necessary to create a balanced and healthy relationship, ultimately contributing to national resilience. The government has an important role in developing effective strategies through premarital education and guidance programs, including increased accessibility, integration of family policies, and program monitoring and evaluation. This comprehensive approach is expected to create stable and productive families, which are the foundation for national resilience. This study suggests strengthening policies and programs on premarital education and guidance, increasing accessibility, especially in remote areas, effective monitoring and evaluation, and improving the quality of human resources through training premarital counselors. In conclusion, premarital education and guidance play an important role in maintaining family harmony and strengthening national resilience.
... Most of the female heads of the households are challenging with poverty and disability to afford the economic affairs of the family, the problems which lead to decreasing efficiency and mental health in such women [3][4][5]. So that compared to other women, the examination of the physical and mental health status of such women has revealed that this group has less physical and mental health and is exposed to all kinds of physical and mental diseases [6]. ...
Objective
The low level of psychological well-being is one of the most common problems of the women who are the heads of households, and various educational programs have been conducted to improve the psychological well-being of such a group. The present study was conducted to outline the effectiveness of mindfulness-based educational intervention in the psychological well-being of women as the heads of households.
Methods
This research as a semi-experimental study was done by pretest–posttest design and control group. The study statistical population included all women as the heads of households in Shiraz, who had a file in the Shiraz based welfare office and at the same time their children were studying in schools covered by the 2nd district educational department of Shiraz in 2022–2023. Out of the female heads of the households in the statistical community, 30 women were selected as Purposive sampling and then randomly divided into two 15-individual groups, including experimental group (training on mindfulness-based therapy) and control group. The research tool included Ryff’s psychological well-being scale (Ryff, 1989). The experimental group was subjected to training on mindfulness-based therapy (Baer et al., 2006) during eight 90-min sessions. However, the control group did not receive any intervention.
Result
After running the intervention, a significant difference was seen between the components of autonomy, personal growth, purpose in life, self-acceptance, positive relationship with others, and psychological well-being after running the educational intervention between the experimental and control groups (P < 0.05), while no meaningful difference popped up between the experimental and control groups in terms of environmental mastery as one of the aspects measured in psychological well-being scale after the educational intervention (P = 0.602).
Conclusion
According to the results, it seems that psychologists can benefit from the method of training on mindfulness-based therapy in order to increase the psychological well-being of women as the heads of households.
... Many influencing factors and efforts to build family resilience originate from small families in the community. Ardi et al. (2022) state that education positively and significantly affects family resilience. In contrast, religiosity and social support have a positive relationship and have no significant impact. ...
This article analyzes the dilemma of changing roles in a household that is often unequal. Inequality occurs due to the wife's dominant role in meeting the family's needs; the wife bears a double burden compared to the husband. This study uses qualitative research with a literature research system through a formal juridical approach and gender analysis. The subject of this research refers to the articles in the Marriage Act and Compilation of Islamic Law. Researchers chose purposive sampling based on specific criteria and categories that can be described and analyzed. The findings of this study indicate the dilemma of relationships and roles in the household, where the ideal relationship within the family must be a provision for family resilience to realize national resilience. In addition, working women must be able to carry out their rights and obligations in a balanced way, even though information technology and the media are challenges to family life today. The optimization of the marriage guidance program and the reconstruction of Islamic Family Law and the Marriage Law must serve as an affirmation basis for the dynamics of marital relationship patterns. However, society must also understand that the social role of a partner is not absolute. His position can be exchanged as needed for the continuation of the marriage.
The development of the modernization era significantly influences changes in social behavior among individuals. Families, as the smallest social structures within society, are not immune to these changes and must adapt by understanding the values associated with family social resilience. This article aims to analyze family social resilience within the Jalawastu traditional village, located in Brebes Regency, Central Java Province, through the lens of Pancasila philosophical values. The study employs a qualitative methodology utilizing a grounded theory model to examine family life in the Jalawastu traditional village. Primary data were collected through interviews with customary administrators, traditional leaders, and members of the local community. Additionally, several scholarly articles and other studies served as secondary data sources. In analyzing the value of Pancasila philosophy in relation to the collected data, this study draws upon Soekarno's writings and other pertinent literature. The findings indicate that the social resilience of families in the Jalawastu traditional village is commendable. Each family member prioritizes familial values by respecting one another, maintaining communication, and fulfilling the respective functions and responsibilities of each member. Furthermore, they consistently uphold spiritual values within the family to mitigate conflict. In addition, they foster a sense of brotherhood among other families, which contributes to the robust social resilience of their own family unit. This framework demonstrates that families in the Jalawastu traditional village profoundly embody the cultural and religious values of the Pancasila philosophy. Consequently, this condition may serve as an ideal model for family social resilience in contemporary society.
The aim of this research is to analyze the resilience of families of Semeru eruption survivors after being relocated to new housing from a Maqāṣid al-Sharī’ah perspective, referring to the parameters in the Regulation of the Minister of Women's Empowerment and Child Protection, there are four indicators to measure family resilience, namely: physical, economic, social psychological, and socio-cultural. This research includes field studies with a qualitative approach, collecting data using interview techniques, observation and documentation. Content analysis is used as a data analysis technique, with triangulation of data sources as a technique for checking data validity. The research findings show: sequentially the economic aspects felt most affected by the survivors of the Semeru eruption after relocation, loss of assets and difficulty in finding new livelihoods were the causes, in second place the psychological aspect was due to the trauma felt, in third place the socio-cultural aspect was due to having to adapt in a neighborhood with completely new neighbors, and finally the physical aspect due to the lack of health services in the new residence. The efforts made are looking for a new job, strengthening the closeness between family members, strengthening solidarity and solidity between families in a new environment, and strengthening the spiritual aspects of the family. From a Maqāṣid al-Sharī’ah perspective, the condition of survivors' families is not yet ideal, because these families are still classified as vulnerable in terms of economic aspects and the realization of the values of sakinah, mawaddah and rahmah. Referring to the provisions in Law no. 52 of 2009 and Law no. No. 24 of 2007, building the resilience of families of Semeru eruption survivors cannot be placed solely on the family, it needs real support from the government, professionals, academics and civil society, to make this happen.
This study aims to explore various patterns of family resilience influenced by diverse interpretations of fiqh within Javanese coastal Muslim communities. The significance of this study is underscored by the impact of climate change along the north coast of Java, particularly due to the cross-national toll road project, which causes tidal flooding in Bonang, Demak, affecting family resilience in the coastal areas of Java. This qualitative research employs a socio-anthropological approach alongside Islamic law. Data were collected from religious leaders (kyai), village officials, and Muslim families across four coastal villages in Bonang, Demak, Central Java. The data collection techniques included semi-structured interviews and direct observation, supplemented by relevant documents and references. The research identifies three primary findings: Firstly, various forms of resilience among coastal Muslim families in North Java are uniquely shaped by the impacts of climate change. Secondly, the effects of climate change have fostered a new understanding that emphasizes integration and equality in the rights and responsibilities of husbands and wives. Thirdly, the family resilience models of coastal communities in the islands of Java are based on interpretations of family fiqh influenced by economic capacity, education, and social networks. This study contributes to the development of a dynamic understanding of fiqh that impacts the resilience of coastal community families in adapting to the challenges posed by climate change. Further recommendations include strengthening the economic capacity of coastal families through the provision of progressive education to enhance the religious and social resilience networks of coastal Muslim families.
Objective
Low level of psychological well-being is one of the most common problems of female heads of households, and various educational programs have been conducted to improve the psychological well-being of this group, the present study was conducted to develop the effect of educational intervention according to Mindfulness on the psychological well-being of female heads of households.
Methods
The method of this research was semi-experimental with a pretest-posttest design with a control group. The statistical population of the research included all female heads of households in Shiraz city who had a file in the Shiraz city welfare office and at the same time their children were studying in schools covered by the 2nd district education office of Shiraz city in 2022–2023. Among the female heads of households in the statistical community, 30 women were selected as available and then randomly divided into two groups of 15 including experimental group (training based on mindfulness) and a control group. The research tool included psychological well-being questionnaire (Ryff, 1989). The experimental group was subjected to training based on mindfulness-based therapy (Baer et al., 2006) during 8 90-minute sessions, But the members of the control group did not receive any intervention.
Result
After intervention, there was a significant difference between the components of individual independence, personal development, purposefulness in life, self-acceptance, positive relationship with others, and psychological well-being after the educational intervention between the experimental and control groups (P < 0.05), but no significant difference in Environmental Mastery after the educational intervention between the experimental and control groups (P = 0.602).
Conclusion
According to the results, it seems that psychologists can use the method of training based on mindfulness therapy in order to increase the psychological well-being of women heads of households.
