General view of Borobudur, drawn by H.C. Cornelius or his draughtsmen, watermark by J. Honig and Zoonen, c. 1814-1816 (Source: The Trustees of the British Museum)

General view of Borobudur, drawn by H.C. Cornelius or his draughtsmen, watermark by J. Honig and Zoonen, c. 1814-1816 (Source: The Trustees of the British Museum)

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As a heritage site today, Borobudur is arguably constructed from stories of ancient grandeur, regrettable loss, and colonial rescue, infused with lingering aesthetics of colonial construction. This paper discusses the historical deconstruction of the process of historical knowledge production of Borobudur by analysing the Babad Tanah Jawi manuscrip...

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... sites nowadays are famous popular pilgrimage destinations for Islamic communities, particularly Writings of Borobudur: Making sense of an Early Modern Javanese manuscript within the production of archaeological knowledge in Indonesia (Panggah Ardiansyah) from Java. The topographical plan of these revered tombs evokes the illustration of Borobudur by Cornelius in 1814 (see Figure 2). In this context, it is rather difficult not to imagine that 18th-and 19th-century local Javanese elites did not consider Borobudur a source of mythical power. ...

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... They help preserve the spiritual values of Borobudur by being tolerant in religion and prioritizing harmony and peace in carrying out social life. Even though they are multicultural and pluralistic, they still participate in Nguri-uri culture of Borobudur as a cultural heritage and as a form of their national commitment (Ardiyansyah, 2022;Listyawati & Hakim, 2022) The night of 1st Suro provides inspiration and aspirations in a moderate religious attitude so that anyone, whatever their religion or belief, attends New Year's commemoration at Borobudur Temple. New Year's commemoration is a religious ritual conducted by Javanese people, such as in Yogyakarta or Kudus. ...
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The research aims to describe the value of religious moderation at Borobudur on the night of 1st Suro for the strengthening of tourism. Borobudur has universal value, the benefits of which encompass various aspects of life, such as religion and culture. Borobudur, as a cultural heritage site, embodies diversity in multiculturalism and plurality of religions/beliefs. Within this diverse plurality, religious life is characterized by tolerance, inclusiveness, mutual respect, and the acceptance of differences. The community continues to uphold and preserve the universal value of Borobudur's spirituality. This research employs a descriptive qualitative approach with anthropological methods. Primary data are obtained from observations and interviews, which are thematically analyzed concerning the value of religious moderation during the commemoration of 1st Suro for the purpose of strengthening religious moderation. The values of religious moderation observed during the night of 1st Suro commemoration at Borobudur include accommodation of Javanese culture, representing multicultural and pluralistic aspects, promoting tolerance, fostering national commitment, enhancing tourism at Borobudur, and promoting community empowerment and participation.