Fig 2 - available via license: CC BY
Content may be subject to copyright.
Édouard Manet. The Luncheon on the Grass (1862–1863)  

Édouard Manet. The Luncheon on the Grass (1862–1863)  

Source publication
Article
Full-text available
Resent paper is focused on the early modern culture, particularly on the topic of visual art and its confrontation with traditional, pre-modern culture and aesthetic. The author unveils how and why painters of early French modernism had rejected traditional representation of eroticism, typical for pre-modern art, especially for the art of academici...

Contexts in source publication

Context 1
... painters of the 19th century, Édouard manet (1832-1883), combined traditional style of painting with some forms of artistic expression typical for impressionists. it is no wonder that precisely this French painter used to be considered as a precursor of impressionism. his early controversial works such as The Luncheon on the Grass (1862-1863, Fig. 2) and Olympia (1863, Fig. 3) served as starting points for impressionists. Grass (1862Grass ( -1863 looking at manet's scandalous The Luncheon on the Grass (Fig. 2) his contemporaries were shocked by the "shamelessness" of the picture and regarded it as an affront. A careless picnic scene in nature was a bold step in depicting a nude ...
Context 2
... it is no wonder that precisely this French painter used to be considered as a precursor of impressionism. his early controversial works such as The Luncheon on the Grass (1862-1863, Fig. 2) and Olympia (1863, Fig. 3) served as starting points for impressionists. Grass (1862Grass ( -1863 looking at manet's scandalous The Luncheon on the Grass (Fig. 2) his contemporaries were shocked by the "shamelessness" of the picture and regarded it as an affront. A careless picnic scene in nature was a bold step in depicting a nude woman body without mythological or other cultural pretext. the idea of being naked in public was unacceptable for the hypocritical bourgeois society then. Naked body ...
Context 3
... scandal among conservative society and art critics. Such open depiction of nudity manifesting itself faced opposition and sometime even persecutions. it was criticized by older, more traditional painters, academic and public. Both manet and much later modigliani faced with various reprehensions and restrictions. manet's The Luncheon on the Grass (Fig. 2) was banned from exhibition, while Olympia (Fig. 3) was accepted because the salon did not want to be blamed of rejection the same famous author twice, but the work was hung as high as possible as a protective measure assaults by angry visitors. the Paris exhibition of modigliani in 1917 was closed by the police on the grounds of ...
Context 4
... examples of erotic artworks we may find among early works of Cézanne where the painter often depicted his erotic fantasies. thus Afternoon in Naples with a Black Servant (1875, Fig. 20) where a nude woman is sprawling on her nude companion who is smoking a pipe, while semi-dressed black maid enters with refreshments. According to theodore Reff, the title alludes "to the popular notion of italy as a place of freedom, of sensual life and gaiety" (Reff 1987). this work shows obvious influence of eugène Delacroix's ...
Context 5
... smoking a pipe, while semi-dressed black maid enters with refreshments. According to theodore Reff, the title alludes "to the popular notion of italy as a place of freedom, of sensual life and gaiety" (Reff 1987). this work shows obvious influence of eugène Delacroix's (1798-1863) Women of Algiers (1832). Afternoon in Naples with a Black Servant (Fig. 20) was reinterpreted by our contemporary painter lucian Freud ) in his work After Cézanne (1999- 2000, see National Gallery of Australia 2015 (for their comparative analysis also see Forward 2001)). it is a kind of paraphrase of Cézanne's work and a dialogue with him. In both works three figures are depicted, we may see a bed with ...

Similar publications

Article
Full-text available
Nalini Malani is an Indian contemporary artist who lives in Mumbai. Her work is constructed as a narrative that interweaves Eastern and Western mythologies and aesthetics forms to address interreligious violence in India, especially on women. Her emphasis on the feminine figure as a topos of violence, both received and produced, and as an ambivalen...

Citations

... focus on understanding the institutions of creativity, the creative economy and creativity industries (Florida, 2004;Hartley, 2005;Landry, 2000), the creativity of social action (Joas, 1990), creative society (Reimeris, 2016), creative city (Brzozowska, 2016), everyday creativity (Richards, 2010), art and creativity (Becker, 1984;O'Sullivan, 2006;Ingold, 2010;Juzefovič, 2016). Although these studies reveal creativity as a multifaceted phenomenon, only few of them address the issue of artistic creativity as a social process. ...
Article
Full-text available
Common understandings of creativity reduce it to a flash of insight or to a personal characteristic of a highly-gifted person. This paper develops an alternative way of understanding creativity departing from a series of interviews with local painters by conceptualizing creativity as a process of articulating and getting caught up in a “meshwork” of materials, places, spaces and social encounters. Using assemblage theoretical framework, my perspective examines how different elements (both human and non-human) are brought together in flows of connections. Looking at the art world this paper takes into account also the materiality of the creative process and inquiry into how the materiality of working materials (paint, coal, brushes etc.) and the materiality of the space affect and are affected in the creativity assemblage. As such, departing from an anthropocentric perspective on artistic creativity, that takes only in consideration the meanings attributed by people (especially the artist) to forms, social uses and trajectories of artistic objects.
Article
Full-text available
The paper deals with the questions of bodyness when new castes and classes form in a mediated environment. The theses is developed as follows. (1) The media contribute to the formation of new castes, the attributes of which are corporeal styles. (2) The society fragmentizes when its members group into one or another class despite the tendencies of the unifying media. The author analyses the contradictory tendencies of contemporary society. The life art of the consumers become similar in global way but because of an exclusive consuming, the rich caste forms as well. According to the author, the new post-revolutionary (in both senses) social order narrowed the perspective instead of opening it. The relationship between bodyness and castes and corporeal style as a feature of new caste are analyzed from the perspectives of different communication schools. In addition to that, the question about metacommunication as communicative practice is discussed. © 2015 Lithuanian Institute of Philosophy and Sociology. All Rights Reserved.
Article
Full-text available
The paper deals with the sociological approaches towards creativity in the contexts of psychology, pedagogy, economy, and management, as well of regional and urban studies. Sociology faces the questions of creativity in the levels as follows: 1) being based on certain sociological theories, 2) analyzing the sociological environment of creativity, 3) applying the quantitative sociological methods, and 4) searching for empirical methods of creativity. The author presents the concept of creative society and compares it with the concept of knowledge society. Every empirical index of creativity presupposes the methodological difficulties that make doubtful the empirical approach towards creativity in general. The indices refer to the area beyond empirical sphere, i.e. to historical consciousness, worldview, tradition etc.