ArticlePublisher preview available

"A progressive downward spiral": The circulation of risk in "bipolar disorder"

Authors:
To read the full-text of this research, you can request a copy directly from the author.

Abstract

By some accounts, prevalence estimates of bipolar have increased 240-fold over the past three decades, and are twice as high in the United States when compared to worldwide averages. In this article, I argue that these numbers (at least in part) emerge from a circulation of risk in the bipolar milieu—it is now by-and-large one’s potential madness that is diagnosed and drugged. I map out how this circulation occurs via a number of psy technologies: kindling, recurrence, diagnostic hypervigilance, early intervention, excess, reproductive counseling, prophylaxis, drug-induced diagnoses, pharmaceutical marketing, and pharmaceutical consumerism. In turn, I consider how these technologies’ collaborative biologizing, classifying, and pharmaceutilizing of risk interacts with the U.S. political climate of intensified surveillance and security. I thus use bipolar as a site to explore the reconfiguration of psy assemblages within a shifting context of discipline and terror. (PsycINFO Database Record (c) 2013 APA, all rights reserved)
“A Progressive Downward Spiral”:
The Circulation of Risk in “Bipolar Disorder”
Rachel Jane Liebert
City University of New York
By some accounts, prevalence estimates of bipolar have increased 240-fold over the
past three decades, and are twice as high in the United States when compared to
worldwide averages. In this article, I argue that these numbers (at least in part) emerge
from a circulation of risk in the bipolar milieu—it is now by-and-large one’s potential
madness that is diagnosed and drugged. I map out how this circulation occurs via a
number of psy technologies: kindling, recurrence, diagnostic hypervigilance, early
intervention, excess, reproductive counseling, prophylaxis, drug-induced diagnoses,
pharmaceutical marketing, and pharmaceutical consumerism. In turn, I consider how
these technologies’ collaborative biologizing, classifying, and pharmaceutilizing of risk
interacts with the U.S. political climate of intensified surveillance and security. I thus
use bipolar as a site to explore the reconfiguration of psy assemblages within a shifting
context of discipline and terror.
Keywords: bipolar disorder, risk, psy technologies, affect, discipline, security
Bipolar, Surveillance, and Security
‘Bipolar Disorder’, as a diagnostic label, en-
tered the Diagnostic and Statistical Manual of
Mental Disorders (DSM)—the dominant man-
ual of its kind in the United States—for its third
edition (APA, 1980). At this time, bipolar was
considered to exist within 0.1% of the U.S.
population (Healy, 2008). Come the turn of the
century however, and—while some put preva-
lence estimates as high as 24% (Angst et al.,
2003)—the “lifetime risk” most commonly
cited in scientific articles was (and continues to
be) five percent (Akiskal et al., 2000), a number
twice as high as worldwide averages (Merikan-
gas et al., 2011). It follows that since 1980, one
could conservatively claim a 50-fold increase in
bipolar in the U.S., while a 240-fold increase is
also able to be substantiated. Moreover, bipolar
was (is) thought to be largely underdiagnosed,
particularly in youth; 10% of 18 to 24 year olds
are considered to warrant diagnosis (Hirschfield
et al., 2003). This increase disproportionately
materializes in women’s bodies (Curtis, 2005),
and circulates in ways that are peculiarly
classed and raced (Martin, 2007).
More recent figures also indicate extremely
high and increasing prescription rates for the
pharmaceuticals prescribed in response to bipo-
lar diagnoses (IMS Health, 2010). While previ-
ously dominated by lithium, the bipolar market
was first colonized by anticonvulsants in the
mid-90s. Following approval in 2003 from the
U.S. Food and Drug Administration (FDA)—a
governmental regulatory agency whose purview
includes oversight of the testing and allocation
of drugs for different diagnoses—a number of
atypical antipsychotics and a handful of antide-
pressants were also deployed (Healy, 2006).
Since this time, atypical antipsychotic use in
particular has grown sevenfold; one percent of
the U.S. population is now estimated to be using
the drugs (Domino & Schwartz, 2008). Further-
more, by 2009 three (out of nine) bipolar phar-
maceuticals had made the top 15 individual
global products in terms of U.S. sales (IMS
Health, 2010). And these numbers have even
This article was published Online First November 26,
2012.
Special thanks to the five people whose personal and
professional stories and expertise all inspired this analysis;
to the International Society for Theoretical Psychology for
providing intellectual and financial support for the talk from
which this paper emerged; and to Michelle Fine and Mi-
chelle Billies for your support, brilliance, and questions.
Correspondence concerning this article should be ad-
dressed to Rachel Jane Liebert, The Graduate Center, City
University of New York, 365 Fifth Avenue, New York, NY
10016. E-mail: rliebert@gc.cuny.edu
This document is copyrighted by the American Psychological Association or one of its allied publishers.
This article is intended solely for the personal use of the individual user and is not to be disseminated broadly.
Journal of Theoretical and Philosophical Psychology © 2012 American Psychological Association
2013, Vol. 33, No. 3, 185–198 1068-8471/13/$12.00 DOI: 10.1037/a0030456
185
... I take as my entry-point a desire moving through US media accounts of the Dylann Roof shooting -identifying and intervening on potential madness in young people in the hope of preventing US attack(er)s. Elsewhere, I have suggested that such pre-emptive psy 9 is a window to, an enactment of, a system of governance whose central function is modulating an affective tone of fear (Liebert, 2013a(Liebert, , 2013b(Liebert, , 2014. Following 9/11, this kind of governance was a tactic of "incalculable power" in the US, seeding a fascism that, Brian Massumi (2005) continues, "can only be fought on the same affective, ontogenetic ground on which it itself operates" (p. ...
... Cromby and Harper (2009) provide an account of paranoia grounded in a minimal notion of embodied subjectivity constituted from the interpenetration of feeling, perception, and discourse, conceptualising paranoia as a lived tendency that gets co-constituted in the dialectical associations between subjectivity and relational, social, and material influences. Similarly, Liebert (2013) uses affect theory to illuminate some of the ways in which degrees of risk circulate around, and may get associated with, people given the diagnosis of bipolar disorder, tracing the various technologies by and through which affects associated with surveillance and terror come to structure their lives. ...
Article
Full-text available
In recent years, the “affective turn” has permeated the arts, humanities, social sciences, and psychology, but like any influential academic movement, has not escaped critique. We outline and agree in general terms with a critique by Leys which emphasises the influence of the basic emotion paradigm; the dualisms that accompany its deployment; and concerns regarding intentionality and meaning. We then propose an alternate approach to affect and feeling, derived from the philosophies of Whitehead and Langer; demonstrate how this avoids the endorsement of cognitivism to which Leys, critique succumbs; illustrate the strengths of this approach with respect to analyses of former U.S. President Reagan; and highlight two strengths of affect theory which are compatible with it. We conclude that our approach closes the intentionality gap that Leys identifies whilst retaining a fruitful emphasis upon the affective realm.
... But those who suffer from this condition place greater emphasis on the quality of their relationships with health professionals, where issues of control, empowerment, or involvement are a concern (Skelly, 2013). Also, a culture is identified in which a biomedical interpretation of risk is promoted and this can be dehumanizing when people are understood as objects to be managed (Liebert, 2013). These problems are increased where people who struggle to manage their moods must depend on other people (Rusner, Carlsson, Brunt, & Nystrom, 2010). ...
Article
A hermeneutic phenomenological analysis reveals the complexity of bipolar disorder. Operating at biological, psychological, and social levels this phenomenon creates dilemmas and people must account for their choices in a moral order. Two participants suffer from the condition, whereas a third is employed to deliver mental health treatment. Three themes are identified showing that all the participants struggle to feel they are competent and consistent decision makers. They feel exposed, fearing that others will impose interpretations on their behavior. They resist the imposition of a medical model, wanting to believe that choices are personal and related to life experiences. This person-centered interpretation is favored because it offers the potential for learning, for achieving autonomy, and growth. By attending to the interpersonal aspects of emotion and subjectivity, this analysis challenges the idea that autonomy can be undermined by a disease process in a simple manner. It is suggested that mental health care systems need to deliver services in which the personal and interpersonal aspects of recovery are adequately managed.
Chapter
Full-text available
In this chapter, I wish to argue that the very notion of “racial difference” within psychometric testing norms is problematic and often says more about racial stereotypes and the conditioning of clinicians than it does about the client’s personality or lived experience. What is most neglected in the assessment literature is a more detailed theoretical investigation of diagnostic and clinical bias as it relates to unconscious formulations of racial identities that may be understood “as existing ‘indivisibly between’ the subject and the apparent ‘social objectivity’ of language, symbolic structures, prevailing ideological norms, and political conventions of society” (Hook, 2012, p. 102). Similarly, uses of language, semiotic processes, and discourse analyses are domains that have been greatly undertheorized within the field of psychological assessment and in regard to the written reports of a client’s performance and behavior. What is required in the unpacking of stereotypes and unconscious bias in clinical judgment is what Derek Hook (2005, 2012) calls a “critical psychology of the postcolonial,” which accounts for the embeddedness of racist desires and assessment as a psychopolitical process. Building on the work of scholars such as Spivak (1988), Bulhan (1985), Bhabha (1994), and Fanon (1967), Hook suggests that if newer psychological theories are to be generated regarding the trauma of oppression, they need to include the subversive histories that have implications for political practice. In his article “A Critical Psychology of the Postcolonial,” Hook (2005) writes
Article
Full-text available
Existing research attributes the disproportionate overrepresentation of African American young men among those diagnosed with Conduct Disorder to a variety of factors but does not adequately incorporate historical, social, or political analysis. Utilizing the perspectives of Michelle Alexander (2012) and Joy DeGruy (2005), this article considers how historical stereotypes of black men influence this diagnostic pattern, and examines how slavery and its legacy impact the clinical practice of psychological assessment today. The way in which a client’s behavior is defined leads to specific treatment, and thus it is necessary to investigate the psychological models used for assessment and diagnosis, as well as explore alternative ways to understand behavioral “symptomology” among young African American men. The purpose of this project is to encourage clinicians to critically consider how they define the healing and suffering of their clients, and to encourage the incorporation of social and historical analysis into the psychological assessment and diagnosis process.
Article
Full-text available
The majority of patients with bipolar disorder have onset prior to twenty years with early onset associated with increased impairment. Despite this, little attention has been given to the psychosocial developmental impact of this disorder. This qualitative study explored the impact of having bipolar disorder on the development of a sense of self and identity. Key findings from this qualitative study identified that for these participants, bipolar disorder had a significant impact in the area of self and identity development. Bipolar disorder created experiences of confusion, contradiction, and self doubt which made it difficult for these participants to establish continuity in their sense of self. Their lives were characterized by disruption and discontinuity and by external definitions of self based on their illness. Developing a more integrated self and identity was deemed possible through self-acceptance and incorporating different aspects of themselves. These findings would suggest that it is critical to view bipolar disorder within a psychosocial developmental framework and consider the impact on the development of self and identity. A focus on the specific areas of impact and targeting interventions that facilitate acceptance and integration thus promoting self and identity development would be recommended.
Chapter
The data surveyed in this book suggest that psychiatric drug treatment is currently administered on the basis of ahuge collective myth; the myth that psychiatric drugs act by correcting the biological basis of psychiatric symptoms or diseases. We have seen that for the three main classes of drugs used in psychiatrythere is no evidence to substantiate this view. Instead, the evidence suggests that these drugs induce characteristic abnormal states that can account for their so-called therapeutic effects. This book has been about how and why this myth of psychiatric drugs as ‘chemical cures’ was constructed and sustained.
Article
Manic behavior holds an undeniable fascination in American culture today. It fuels the plots of best-selling novels and the imagery of MTV videos, is acknowledged as the driving force for successful entrepreneurs like Ted Turner, and is celebrated as the source of the creativity of artists like Vincent Van Gogh and movie stars like Robin Williams.Bipolar Expeditionsseeks to understand mania's appeal and how it weighs on the lives of Americans diagnosed with manic depression. Anthropologist Emily Martin guides us into the fascinating and sometimes disturbing worlds of mental-health support groups, mood charts, psychiatric rounds, the pharmaceutical industry, and psychotropic drugs. Charting how these worlds intersect with the wider popular culture, she reveals how people living under the description of bipolar disorder are often denied the status of being fully human, even while contemporary America exhibits a powerful affinity for manic behavior. Mania, Martin shows, has come to be regarded as a distant frontier that invites exploration because it seems to offer fame and profits to pioneers, while depression is imagined as something that should be eliminated altogether with the help of drugs. Bipolar Expeditionsargues that mania and depression have a cultural life outside the confines of diagnosis, that the experiences of people living with bipolar disorder belong fully to the human condition, and that even the most so-called rational everyday practices are intertwined with irrational ones.
Article
For centuries, medicine aimed to treat abnormalities. But today normality itself is open to medical modification. Equipped with a new molecular understanding of bodies and minds, and new techniques for manipulating basic life processes at the level of molecules, cells, and genes, medicine now seeks to manage human vital processes. The Politics of Life Itself offers a much-needed examination of recent developments in the life sciences and biomedicine that have led to the widespread politicization of medicine, human life, and biotechnology. Avoiding the hype of popular science and the pessimism of most social science, Nikolas Rose analyzes contemporary molecular biopolitics, examining developments in genomics, neuroscience, pharmacology, and psychopharmacology and the ways they have affected racial politics, crime control, and psychiatry. Rose analyzes the transformation of biomedicine from the practice of healing to the government of life; the new emphasis on treating disease susceptibilities rather than disease; the shift in our understanding of the patient; the emergence of new forms of medical activism; the rise of biocapital; and the mutations in biopower. He concludes that these developments have profound consequences for who we think we are, and who we want to be.