‘Our Strike’: Equality, Anticolonial Politics and the 1947–48 Railway Strike in French West Africa
ABSTRACT This essay is both a reinterpretation of the place of the French West African railway strike in labor history and part of an exploration of its effects on politics and political memory. This vast strike needs to be studied in railway depots from Senegal to the Ivory Coast. Historians need both to engage the fictional version of the strike in Ousmanne Sembene's God's Bits of Wood and avoid being caught up in it. Interviews in the key railway and union town of Thiès, Senegal, suggest that strike veterans want to distinguish an experience they regard as their own from the novelist's portrayal. They accept the heroic vision of the strike, but offer different interpretations of its relationship to family and community and suggest that its political implications include co-optation and betrayal as much as anticolonial solidarity. Interviews complement the reports of police spies as sources for the historian. The central irony of the strike is that it was sustained on the basis of railwaymen's integration into local communities but that its central demand took railwaymen into a professionally defined, nonracial category of railwayman. The strike thus needs to be situated in relation to French efforts to define a new imperialism for the post-war era and the government's inability to control the implications of its own actions and rhetoric. Negotiating with a new, young, politically aware railway union leadership in 1946 and 1947, officials were unwilling to defend the old racial wage scales, accepted in principle the cadre unique demanded by the union, but fought over the question of power – who was to decide the details that would give such a cadre meaning? The article analyzes the tension between the principles of nonracial equality and African community among the railwaymen and that between colonial power and notions of assimilation and development within the government. It examines the extent to which the strike remained a railway strike or spilled over into a wider and longer term question of proletarian solidarity and anticolonial mobilization.
- SourceAvailable from: apps.cla.umn.edu
Chapter: Historians and the Study of Protest*[Show abstract] [Hide abstract]
ABSTRACT: In reflecting on the distinctive way in which historians have approached the study of social movements and collective action, we call attention to a number of issues that have been addressed in the literature on history as a discipline. A distinction that has often been made between the disciplines of history and the social sciences concerns the general and the particular. Historians are purportedly more concerned with context-dependent generalizations, offering findings that are relevant only to the particular context they are studying and overly cautious in making inadequately contextualized generalizations based on evidence from a particular time and place. However, historians cannot avoid the use of general concepts, such as revolution or social movement; hence they necessarily generalize. Such concepts select certain instances as “facts” and make their descriptions more meaningful by suggesting causal analogies to phenomena in other times and places that may also be labeled revolutions or social movements. Nevertheless, the types of generalizations and levels of generality with which historians are typically comfortable are those that apply to a relatively limited number of cases delimited in time and space, rather than the decontextualized general laws to which social scientists sometimes aspire. As a discipline, historians are organized along the lines of time and space, and most historians focus their research on a particular place during a delimited period of time. Philip Abrams (1982:194) contrasts the historians’ “rhetoric of close presentation (seeking to persuade in terms of a dense texture of detail)” with the sociologists’ “rhetoric of perspective (seeking to persuade in terms of the elegant patterning of connections seen from a distance).”09/2007: pages 267-311;
- [Show abstract] [Hide abstract]
ABSTRACT: The history of a complex social movement is probably unknowable. Eyewitnesses provide the most vivid impressions, but they lack the broad perspective that places individual events in a wider context. Scholars who examine history “after the fact” benefit from a broader perspective, but are forced to select from the “facts” that eyewitnesses choose to record or remember. Neither approach combines first-hand knowledge of events with a complete understanding of how those events are interconnected. With that in mind, this article examines various accounts of the 194748 railroad strike in French West Africa. The 1947-48 strike was a watershed event in colonial history that ended in victory over the colonial administration. The struggle furthered the formation of mass movements to fight for independence, and the settlement consolidated social changes that rendered colonialism unstable. The events of the strike have been preserved in colonial archives that contain French administrative records on legal and economic aspects of the strike, by eyewitnesses who provided their own recollections to interviewers in the early 1990s, and in the form of a historical novel by Ousmane Sembene entitled God’s Bits of Wood. God’s Bits of Wood is not only a staple of world literature classes in the West, but it is also widely read in Senegal and Mali where the strike occurred. Its popularity in those countries creates problems for oral historians who wish to study the strike (Cooper, “Our Strike” 81). This article compares the two versions of the strike presented by Sembene and the French colonial authorities using archival documents, interviews with Sembene and strike participants, and new scholarship by historians of French West Africa. The purpose of this comparison is to describe points of convergence and divergence between the two accounts, and to evaluate discrepancies in light of events that occurred at the time Sembene’s book was published. In order to present a complete narrative of the struggle from oppression to equality, Sembene condenses fourteen years of labor history into a single year (see Bouta-Guèye). Nevertheless, Sembene’s narrative conforms to the official record in most important aspects. There has been a railway linking Dakar to the Niger River at Koulikoro and the Senegal River at Saint Louis through a junction at Thiès since 1923. The Chemin de Fer Dakar-Niger became the centerpiece of French development efforts in the interwar period (Jones 230-35). Although the steam locomotives are gone and some of the smaller stations are closed, the arrival of a train in Bamako, at Thiès, or in any of the lesser stations is still an important event. A 1944 administrative reform combined the Dakar-Niger with the Conakry-Niger, the Abidjan-Niger and the Benin-Niger (Lakroum 300-01) into the Chemins de Fer de l’Afrique Occidentale Française, which employed more than 17,000 African workers, making it the largest industrial enterprise in French West Africa (Suret-Canale 21). The work force is not as large as it once was, butResearch in African Literatures 01/2000; 31(2):117-131.
- [Show abstract] [Hide abstract]
ABSTRACT: This article is concerned with the portrayal of law in colonial conflict in the work of Senegalese author Sembene Ousmune, focussing in particular on the novel Les Bouts de Bois de Dieu. There Ousmane dramutises an actual strike of railway workers in 1947 in order to mount a prophetic critique of post-independence Senegal. In convening u tribunal to try strike-breakers, the workers demonstrate the constitutive, law-creating power which, Ousmane implies, still resides in newly independent peoples. This alternative legality is achieved in spite of the twin pressures of orthodox universalism, on the one hand, and passive traditionalism, on the other. As such Les Bouts de Bois de Dieu prefigures a radical, emancipatory legal pluralism in the colonial and post-colonial context.‘Tu aspires à devenir écrivain? Tu n'en seras jamais un bon tant tu ne defenderas pas une cause. Vois-tu? Un ecrivain doit aller de l'avant, voir les choses dans la réaliteA, ne pas avoir peur de ses idées.’Legal Studies 06/2005; 25(2):320 - 336.
'Our Strike': Equality, Anticolonial Politics and the 1947-48 Railway Strike in
French West Africa
The Journal of African History, Vol. 37, No. 1. (1996), pp. 81-118.
The Journal of African History is currently published by Cambridge University Press.
Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at
http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained
prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in
the JSTOR archive only for your personal, non-commercial use.
Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at
Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed
page of such transmission.
The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic
journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers,
and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take
advantage of advances in technology. For more information regarding JSTOR, please contact firstname.lastname@example.org.
Wed Oct 3 16:54:11 2007