John W. Allen |
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Mycology and Graphic Arts
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Publishing Ethnomycological Journals: Sacred Mushroom Studies
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Exotic Forays in Third World Countries
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Skills (41)
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24 Questions2543 Followers
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2 Questions6759 Followers
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177 Questions12784 Followers
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0 Questions60 Followers
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0 Questions41 Followers
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4 Questions16 Followers
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2 Questions80 Followers
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0 Questions4 Followers
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6 Questions40 Followers
Research experience
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Jan 2009
Research: Chulalongkorn University
Chulalongkorn University · Department of ChemistryBangkok · Thailand -
Jan 1992–
Dec 1993Research: University of Hawaiʻi at Mānoa
University of Hawaiʻi at MānoaHonolulu · USA
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Teaching: passed and present traditional use and contemporary use throughout the world.
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Teaching: Mushroom Identification Workshops geared to the study of magic mushroooms and poisonous lookalikes. Also workshops on the cultivation of exotic species of psilocybian fungi and the study of the cultural use
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Jul 2010–
Jul 2011Research: Ethnomycological Journals: Sacred Mushroom Studies Vol. VIII and Vol. IX:Jan-June 2011
Self Employed · Publishing and Educational · Self EmployedExotic Forays · Seattle, WashingtonVol. VIII: "Sex, Mushrooms and Rock and Roll" 2. The Chemistry of Psilocybe villarrealiae from Jalisco, Xalapa, Veracrus, Mexico. 3.Chemistry and Cultivation of Psilocybe ovoideocystidiata from Ohio, West Virginia and Pennsylvania. Vol. IX: Jan-June 2011. 1. An Ethnopharmacological and Ethnomycological Update on the Occurrence, Use, Cultivation, Chemical Analysis and DNA Sequencing of Neurotropic Fungi from Thailand, Cambodia and other Regions of South and Southeast Asia (140 pages). 2. An Unintentional Identification error of an Active Psilocybe from Fiji as Described R. Gordon Wasson in 1959’s Journal, “The Herbalist.” (12 pages). 3. A Chemical Referral and Reference Guide to the Known Species of Psilocine and/or Psilocybine-containing Mushrooms and their Published Analysis and Bluing Reactions: An Updated and Revised List. 4. 5-Book Reviews by Dr. Tjakko Stijve of John Allen's CD-ROM Book, "Teonanácatl: A Bibliography of Entheogenic Fungi" and Ethnomycological Journals Vol. VIII and Vol. IX.
Education
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Jul 1987–
May 1997University of Hawaii Private Research Assoc.
No Degree (Audited many classes) · Audited and lectured at the U of Hawaii under the tutelage of Mark D. Merlin, Ph.D.United States of America (USA) · Honolulu, Oahu -
Jul 1976–
Nov 1976Washington Technical Institute and Seattle Community College Capital Hill
Graphic Arts · Graphic Arts and a Mycology CourseUnited States of America (USA) · Seattle, Washington -
Jul 1973–
Jun 2011Ethnomycology - autodidact
Self Taught and Highly Respected by my Peers · Just the two noted above.United States of America (USA) · Seattle, Washington
Other
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LanguagesI can read some French and Spanish enough to understand the context of the text, however, I cannot speak either language.
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Scientific MembershipsOn and off membership in the Puget Sound Mycological Society of Seattle, Washington.
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Journal RefereesColloid and Polymer Science
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Other InterestsI have a collection of about 1000 dvd's and over 1500 VHS tapes. I also like most music except the songs sang for the commercials known as free credit report.com and I cannot stand the the operatic commercial for J. G. Wentworth, Journal of Ethnompharmacology, Yearbook for Ethnomedicine and the Study of Consciousness, Integration, Psychedelic Review, Journal of Psychedelic/psychoactive drugs, Eleusis, Mycologia, Journal of Medicinal Mushrooms, BSM, Psychedelic Review, Journal of Altered States of Consciosness, Maps, Planta Medica, Mycotaxon, Ethnomycological Journals: Sacred Mushroom Studies vol. 1-9., National Geographic, Smithstonian, Shaman's Drum, Maps, Life Magazine, Flash, Hi-Life, High Times, Head (American publ.) and Heads (Canadian Publ.), Shroomtalk, Psychedelic Illuminations, Psychozoic Press, Harvard Botanical Museum Leaflets, Entheogenic Review, Cineflex, Hi-Life, Flash, etc., Besides the Mushroom books listed below, I have an intense collection of books on psychedlelic art and range from Gustave Dore, M. C. Escher, Salvadore Dali, Barry Windsor Smith, Richard Corbin, Frank Frazetta Al Williamson, Angelo Torres, Alfredo Alcala, Paul Galuchy, Patrict Woodruffe and most of the EC comic artists of 1950s. I also collect underground comics and I am a direct descendant of James Lane Allen, author the hemp book (The Regin of Law: A Tale of the Kentucky Hemp Fields), early 1900s. I have an original family 1st edition with the full page original funeral obituary of James Lane Allen. Interestingly, I also, in the late 1990s reedited and rewrote to the computer, the final draft of Dr. Mark D,.Merlin of the U of Hawaii at Manoa's 1970 Masters Thesis and published book on hemp, "Man and Marijuana. Mark, in 1997 put the book on the shelf for 12-years and recently hired Rob Clarke of "Marijuana Botany" and now increased it from my 200-page version of Dr. Merlin's new soon to be published book to well over 1000 pages. Mark also co-authored with me, 8-papers on psilocybian fungi.
Tom Jones by Henry Fielding, William Deihl's, "The Thai Horse," "Mushrooms. Russia, and History," Heim and Wasson's, "Les Champignon's Hallucinogenes du Mexique." Andy Weil's, "Marriage of the Sun and the Moon," Timothy Leary's, "High Priest" and "Flashbacks", R. Gordon Wasson's. "The Wondrous Mushroom," John W. Allen's (Mushroom John), "Magic Mushrooms of the Pacific Northwest," Weston LaBarre's. "The Ghost Dance: The Origins of Religion." "One River' by Wade Davis, Albert Hofmann's, "LSD: My Problem Child." Richard Evans Schultes and Albert Hofmann's, "Plants of the Gods," and "Botany and Chemistry of the Hallucinogens," and Sasha and Ann Shulgin's two classic works on the chemistry of the Phenylethylamines and Tryptamines, "TIHKAL and PIHKAL.", None
Questions and Answers (20) View all
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Answer added in Art and science194 I need to know, in your imagination, what is the color of a square?By Jolanta Klyszcz · Universidad del Claustro de Sor JuanaJohn Allen · Publishing Ethnomycological Journals: Sacred Mushroom StudiesWhat Color is a square you ask? Well that depends on how fast it is traveling through space! John W. AllenWhat Color is a square you ask? Well that depends on how fast it is traveling through space! John W. AllenFollowing
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Answer added in Art and science194 I need to know, in your imagination, what is the color of a square?By Jolanta Klyszcz · Universidad del Claustro de Sor JuanaJohn Allen · Publishing Ethnomycological Journals: Sacred Mushroom StudiesThat depends on how fast it is traveling through space. John W. AllenThat depends on how fast it is traveling through space. John W. AllenFollowing
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Answer added in Social and Cultural Anthropology58 What are some of the important books in cultural anthropology?By Jan Tellis · Gauhati UniversityJohn Allen · Publishing Ethnomycological Journals: Sacred Mushroom StudiesI posted somewhere here the literature of Mari Dobkin de Rio on hallucinogenic use by the Kuma of New Guinea Highlands and American use of Amanita for... [more]I posted somewhere here the literature of Mari Dobkin de Rio on hallucinogenic use by the Kuma of New Guinea Highlands and American use of Amanita for over 450-years by some in the Algonquin Tribes and Siberian shamans. Including her book, Windmills of the Mind. Here are some of her references from my CD-Rom fact finding data-disc, Teonanacatl: A Bibliography of Entheogenic Fungi. Dobkin de Rios, Marlene. 1968. Suggested Hallucinogenic-Derived Motifs from New World Monumental Earthworks. Unpublished Manuscript. ------. 1974. The influence of psychotropic flora and fauna on Maya religion. Current Anthropology vol. 15(2):147-163. June. ------. 1976. The Wilderness of Mind vol. 5. #90-039. 1. Sacred plants in cross cultural perspectives. 2. The Aztecs of Mexico. Sage Research Papers in Social Sciences. ------. 1976. (KUMA). The New Guinea Highlands. The Wilderness of Mind vol. 5. No. 90-039. ------. 1982. (Bk. Rev.). Journal of Psychedelic Drugs vol. 14(3):259-260. July-September. A review of Alvaro Estrada's "Maria Sabina: Her life, her chants."Following
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Answer added in Religion365 When did the human mind become religious?By Nagaraju Jinka · Gulbarga UniversityJohn Allen · Publishing Ethnomycological Journals: Sacred Mushroom StudiesCarol Markim said: "And Organized Religin knows a good thing when it sees it." Carol, not to disillusion your hypothesis that "Organized Religion kno... [more]Carol Markim said: "And Organized Religin knows a good thing when it sees it." Carol, not to disillusion your hypothesis that "Organized Religion knows a good thing when it sees it," is one of the first major faults of all who do believe or think they see what? What does it see that is good? First off, not to be rude but you say religiosity and spell religion as religin is incorrect, but worst is the fact that organized religion has been the cause of the deaths of millions of people throughout humankind's history, most who were innocent to begin with, all in the name of God and the conquering of other people, other nations, other cultures and the death of those cultures are all the results of organized Religion. So what is the good thing that organized religion sees after Death, destruction, annihilation and all in the name of God? Sorry but your argument makes not any sense at all. Organized includes Paganism as well as Christianity. Historically it has been noted that prostitution was the oldest profession in the world. But in reality, the oldest was the physician, the healer, the medicine man, the shaman, the witch, the alchemist, the astrologer, the Wizard, Wazir, etc. They all held power over those who they were part of. Even primitive tribes that worshiped the sun can be traced to base elements in Christianity. Come unto the Son. The Sun as 'the light of the world. The sun is warm, walk into the light. Soon the SUN became the son. The light and the warmth of the Sun became a god. People worshiped the sun and the moon, and anything else that they did not know of. It had to be a god. Even the leaders, chieftains and such were afraid of the medicine man because he knew about plants from food-hunter gatherers in his past history, and remember, primitive peoples could remember their genealogy of a hundred years or more before humankind even learned to write. The medicine men of such primitive peoples could distinguish edible plants, medicinal plants, and toxic poisonous plants. The medicine man of such tribal groups that practiced primitive type religions could heal some and at the same time could make someone die. SO they feared the medicine man and humankind in this time and space also fear the wrath of God. No one should fear a God whom we are all taught is loving kind and gentle but also its creation to wipe one another off the face of the Earth since the dawn of humankind.at the same time also They too at times were Gods to their people. The people relied on those medicine men for help or vengeance. They prayed to the son, the sky, the earth, the air, the mountains, all were animists before they were religious as we know religion in today's time and space. So I do not understand your thought that 'religion sees a good thing when it knows it."Following
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Answer added in Mushroom8 How can we identify a mushroom/Macrofungi best? And where can we deposit these specimens with the herbarium number?By Nagaraj Kuruni · Kuvempu UniversityJohn Allen · Publishing Ethnomycological Journals: Sacred Mushroom StudiesDr. Kuruni, always remember when finding what one considers to be a new species, date, time, and the characteristics of the species such as Cap, Stipe... [more]Dr. Kuruni, always remember when finding what one considers to be a new species, date, time, and the characteristics of the species such as Cap, Stipe, various colors and macroscopic shapes. Habitat. Region or area collected, date. Time of year. etc. All fungi also have certain characteristics to their genera so within a single species can be many shapes and sizes and forms, All the macroscopics should be carefully noted. Especially the colors, if they are hygrophanous. They will need a paper with them for deposit that identifies them for you. A special numbering system for your herbarium collections that you can use throughout your life if you stay in such a field. What kind of mushrooms are they? Edibles, toxic, hallucinogenic, inedible, poisonous and deadly poisonous. etc. And exactly dear Mam, what field of study are you interested in working in? John W. AllenFollowing
Publications (13) View all
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Article: A Chemical Referral and Reference Guide to the Known Species of Psilocin and/or Psilocybin-containing Mushrooms and their Published Analysis and Bluing Reactions: An Updated and Revised List.
John W. Allen[show abstract] [hide abstract]
ABSTRACT: Numerous species were removed from the previous lists of Allen, Gartz & Guzmán (1992) and Guzmán, Allen & Gartz (2000). These earlier compilations had included several species due to false positives, doubtful relationships, and/or no bluing present whatsoever. This current list is restricted to those species that have been chemically analyzed (indicated with bold-face numbers). Referenced papers include the chemical analysis of baeocystine, psilocine and/or psilocybine only). Those species known to exhibit a bluing or greening reaction in specimens when damaged by human handling or natural causes are marked by a •. Those with an *Asterisk indicate false positives which are noted at the end of this update.Ethnomycological Journals: Sacred Mushroom Studies. 01/2011; -
SourceAvailable from: John W. Allen
Article: The Occurrence, Use and Detection of Psilocine, Psilocybine and Baeocystine in Psilocybe villarrealiae from Xalapa, Veracruz, Mexico
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ABSTRACT: In 1998, Guzmán reported, “11 species of Psilocybe from the state of Jalisco of which 55 are now recognized from Mexico.” In his paper, Guzmán described two new species, thus describing a total of 8 neurotropic Psilocybes from the State of Jalisco. Small collections of Psilocybe villarrealiae were harvested by one of the authors (FCS) in Jalisco for herbarium deposit. Chemical analysis of the collected species was performed; including a scanning electron micrograph of basidiospores of Psilocybe villarrealiae is presented along with a photograph of the species analyzed in this study. Additionally, this species is now being cultivated in America for recreational use. This is the first report of the chemical analysis of Psilocybe villarrealiae, new reported locations and the recreational use and cultivation of this species.ETHNOMYCOLOGICAL JOURNALS: SACRED MUSHROOM STUDIES. 01/2009; VIII:67-74 (Includes Full colored front and back cover, Title Page and Table of Contents).. -
SourceAvailable from: John W. Allen
Article: A Review of Andy Letcher’s book, Shrooms, A Cultural History
John W. Allen[show abstract] [hide abstract]
ABSTRACT: As the author of the oldest selling field guide on magic mushrooms, “Magic Mushrooms of the Pacific northwest,” published in 1976, and having sold over 100,000 copies, I am appalled that Mr. Letcher failed to note this fact in his book, “Shrooms.” I have just a short point of view on this and some issues here should be noted in my review. I remember that Mr. Letcher once wrote me an email asking about use of photographs and data but I never heard from him again.. Two major points: First off. He completely made no mention of my book, “Magic Mushrooms of the Pacific Northwest" in his book. This is the oldest and longest selling field guide to magic mushrooms in the world, published in July of 1976, and it is now just a few months short of 31 –years of sales and over 100,000 copies sold. It has outsold both of Paul Stamet’s two high quality field guides in the past 31-years (“Psilocybe Mushrooms and their Allies,” and “Psilocybine Mushrooms of the World” (I also want to mention to Mr. Letcher, that it was I who also sold the first 100 copies of Paul’s first field guide for him). His omission of “Magic Mushrooms of the Pacific Northwest” from his book, along with that of almost a dozen other field guides to ‘magic mushrooms’, shows that he was not fully aware of the history in the Southeast and Pacific Northwest of the United States of America, and their contributions to the spread of psilocybian consciousness throughout the world. Mr. Letcher’s blatant attempt to lure readers into his viewpoint that England and the rest of the UK were responsible for the spread of Psilocybian Consciousness throughout the world is portrayed by Mr. Letcher as fact when in reality is a false presumption.TEO Teonanacatl: The Journal of Psychoactive Mushrooms. 08/2008; 25:3-17. -
SourceAvailable from: John W. Allen
Article: A NEW RECORD OF PSILOCYBE PEGLERIANA IN ASIA (BASIDIOMICOTINA, AGARICALES, STROPHARIACEAE)
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ABSTRACT: Psilocybe pegleriana is first reported from Thailand. It was cultured in the laboratory. This mushroom is a fimicolous pantropical species, that does not stain blue and belongs to section Merdariae.Australasian Mycologist. 03/2007; 25:73-76. -
SourceAvailable from: John W. Allen
Article: Ethnomycology, biochemistry, and cultivation of Psilocybe samuiensis Guzmán, Bandala and Allen, a new psychoactive fungus from Koh Samui, Thailand.
J Gartz, J W Allen, M D Merlin[show abstract] [hide abstract]
ABSTRACT: Several specimens of Psilocybe and Copelandia species in Koh Samui, Thailand were recently collected for herbarium deposit and scientific study. This paper presents an ethnomycological and biochemical study of one of the species; P. samuiensis Guzmán, Bandala and Allen, a new psychoactive gill fungus reported from Thailand. Mycelium for the cultivation of P. samuiensis was obtained on 6% malt agar from the spores of a dried specimen. The growth of P. samuiensis was similar to that of P. tampanensis Guzmán and Pollock, but more rapid than the mycelium of P. semilanceata (Fr.:Sacc.) Kumm. Laboratory analyses indicates that the alkaloid content in cultured fruit bodies of P. samuiensis is of the same order of magnitude as that found in naturally occurring mushrooms of this species. HPLC analyses of both naturally occurring and in vitro cultivated fruit bodies of P. samuiensis revealed high concentrations of psilocybin and psilocin. Small amounts of baeocystin were also detected. Psilocybin levels varied from 0.23% up to 0.90%. The psilocybin content was highest in the caps. Psilocybin was also found in the cultured non-bluing mycelia of P. samuiensis and varied from 0.24% to 0.32% dry weight. The relative alkaloidal content of psilocybin, psilocin, and baeocystin found in P. samuiensis was similar to that measured in many other psychoactive fungi species, but completely different from that found in P. semilanceata.Journal of Ethnopharmacology 08/1994; 43(2):73-80. · 3.01 Impact Factor