Orbis Litterarum Journal Impact Factor & Information

Publisher: Wiley

Journal description

Orbis Litterarum is an international journal devoted to the study of European and American literature. Concentrating on literary theory and the principles of literary history and criticism Orbis Litterarum publishes articles of a theoretical nature and analyses of specific works genres periods etc.

Current impact factor: 0.00

Impact Factor Rankings

Additional details

5-year impact 0.00
Cited half-life 0.00
Immediacy index 0.00
Eigenfactor 0.00
Article influence 0.00
Website Orbis Litterarum website
Other titles Orbis litterarum (Online)
ISSN 1600-0730
OCLC 47651471
Material type Document, Periodical, Internet resource
Document type Internet Resource, Computer File, Journal / Magazine / Newspaper

Publisher details

Wiley

  • Pre-print
    • Author can archive a pre-print version
  • Post-print
    • Author cannot archive a post-print version
  • Restrictions
    • 2 years embargo
  • Conditions
    • Some journals have separate policies, please check with each journal directly
    • On author's personal website, institutional repositories, arXiv, AgEcon, PhilPapers, PubMed Central, RePEc or Social Science Research Network
    • Author's pre-print may not be updated with Publisher's Version/PDF
    • Author's pre-print must acknowledge acceptance for publication
    • On a non-profit server
    • Publisher's version/PDF cannot be used
    • Publisher source must be acknowledged with citation
    • Must link to publisher version with set statement (see policy)
    • If OnlineOpen is available, BBSRC, EPSRC, MRC, NERC and STFC authors, may self-archive after 12 months
    • If OnlineOpen is available, AHRC and ESRC authors, may self-archive after 24 months
    • Publisher last contacted on 07/08/2014
    • This policy is an exception to the default policies of 'Wiley'
  • Classification
    ​ yellow

Publications in this journal

  • [Show abstract] [Hide abstract]
    ABSTRACT: Although Plato's Utopia or ideal city is the non-place that holds the promise of perfection, it remains the place in which citizens are categorized by a rigid structure. José Saramago, on the other hand, introduces us to a dystopia in his novel Blindness, in which one event leads to the ruin of a city. Yet, as with Plato's Utopia, a similar desirable separation by the higher authorities is enacted. When a strange ailment leads to the blindness of some of the citizens, we begin to witness the disintegration of both the human and the city. In The Cave, which reverberates with Plato's “Simile of the Cave,” Saramago provides an unrelenting criticism of a city's landscape that is changed by a blind capitalist system. In this unnamed city, imitation is more valued than the real. In the simile, Plato questions what would become of the dwellers of the cave if one were to see beyond the screen. In Saramago's novel, the lone potter is the one who is able to see beyond the shadows.
    Orbis Litterarum 06/2015; 70(3). DOI:10.1111/oli.12067
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    ABSTRACT: Stefan Zweig's novella Brief einer Unbekannten continues to draw critical and popular interest for its intriguing contents. The article explores the performativities relating to social status and then discusses its culturally and cinematically distinct representations in the Hollywood adaptation by Max Ophüls (1948) and the film by Chinese director Xu Jinglei (2004). This approach suggests that the novella consists of two interwoven narrative threads, one devoted to the theme of unrequited love and the other to the development of Aladdin's “rags to riches” motif linked to the performativities of social status. The challenge for a film adaptation is the creation of a visual representation that will retain the impassioned voice speaking from the written text. Ophüls shifts the narrative and performativities toward a melodramatic romance with an ending that plays into the practical expectations of Hollywood. Xu is concerned not with the relief from an emotional condition but with feudal mentalities.1
    Orbis Litterarum 06/2015; 70(3). DOI:10.1111/oli.12063
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    ABSTRACT: Moritz's fictionalized autobiography Anton Reiser is a psychological novel primarily concerned with the significance of the imagination in personal development, pedagogy and identity formation. By clarifying the influence of the experience of time and space on the imagination, Moritz's analysis of the imagination makes a significant contribution to empirical psychology. Bakthin's theory of the chronotope is applied in this reading in order to show that the realism of the novel consists in its evocation of the protagonist's experience of his own situatedness, and to illuminate the architectonics of the novel, those processes by which it is constituted as an aesthetically formed whole. The reading demonstrates the full implications of Moritz's decision to make the novel – an aesthetic form – the vehicle for a pursuit of psychological insight in which the reader's imagination is enlisted in the process of enlightenment.
    Orbis Litterarum 06/2015; 70(3). DOI:10.1111/oli.12069
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    ABSTRACT: This article reads the motifs of repetition and reincarnation in E. L. Doctorow's Ragtime alongside the text's appraisal of mechanical reproduction in the years of the Second Industrial Revolution, the so-called Gilded Age of American wealth and collective buoyancy. As this article argues, Doctorow provocatively combines authentic and artificial histories of three icons of mechanical reproduction as a means to test his narrator's understanding of self as much as of history. In overlaying authentic and artificial histories of mechanical reproduction, the novel evaluates what might potentially fill the void in emptied-out mechanical art, and defines the iterability of humans as an unsustainable industrial and aesthetic fantasy.
    Orbis Litterarum 04/2015; 70(2). DOI:10.1111/oli.12060
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    ABSTRACT: In this essay, I approach Suzan-Lori Parks's The Death of the Last Black Man in the Whole Entire World from the perspective of postmodern drama so as to explore a number of key preoccupations of postmodern aesthetics in this play. I argue how the creation of indeterminacy enables Parks to develop an indeterminate representation of history and exercise the African Americans' resistance against the hierarchies of power. In addition, I argue that the use of postmodern aesthetics helps the playwright to create a postmortem state so as to proffer alternative perspectives, which can resist and eventually break the monophony and monopoly of the dominant discourse. I finally show how the employment of the theories of postmodern drama helps Parks to represent a typical image of a media-saturated society and to direct and throw her energies into undermining a number of dominant metanarratives, ill-propaganda, and negative stereotypes, which have been created by media and have afflicted African Americans in their personal and social lives. It is worth noting that the focus of my analysis is on the terrains that reflect the playwright's quest for identities for African Americans.1
    Orbis Litterarum 04/2015; 70(2). DOI:10.1111/oli.12066
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    ABSTRACT: Was ist der Mensch und was ist ihm der Affe? In diesem Aufsatz wird der Fokus auf die subtile Konstruktion einer Affinität von Frauen und Affen in Goethes Roman gelegt. Vor dem Hintergrund anthropologischer Umbrüche und gesellschaftspolitischer Veränderungen rücken Affen und Frauen in eine überraschende Nähe zueinander: Durch ihre Beschäftigung mit Affen werden Luciane und Ottilie zu Repräsentationen einer Auseinandersetzung mit Diskursen, die Affen und Frauen im Zuge einer krisenhaften Epochenschwelle um 1800 unter der Drohung des Monströsen zu Topoi der Differenzierung werden lassen. Anhand dieser Beschäftigung mit Affen zeigt sich die Ablösung alter durch neue Geschlechterrollen ebenso wie die Instrumentalisierung des Affen für die Überschneidungsmengen von ästhetischen, Bildungs- und Geschlechterdiskursen. Dabei wird der Affe als nächster Verwandter des Menschen zum sittlichen Problem für ein neues Frauenideal.
    Orbis Litterarum 04/2015; 70(2). DOI:10.1111/oli.12048
  • Orbis Litterarum 02/2015; 70(1). DOI:10.1111/oli.12058
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    ABSTRACT: This article examines the fiction writing of two American authors, James A. Michener and John Oliver Killens, and asks how the American ‘occupation’ of Australia during the Second World War featured, or failed to feature, in their writings. The Second World War arguably remains the watershed moment in which American servicemen and Australians from all walks of life entered into a prolonged awareness of one another, courtesy of the presence of around a million enlisted Americans who passed through Australia on their way to the war against Imperial Japan. In his short story ‘The Jungle’, Michener structured international gender relations in ways that anticipated his novel Sayonara (1954), allowing the reader to draw parallels between the American–Australian and American–Japanese social dynamic but also subordinating the wartime social history of Australia to American current affairs. For his part, Killens was likewise preoccupied with American social history, specifically the rights of enlisted African-American servicemen. His novel And Then We Heard the Thunder (1963) deployed Australian characters in a race war fantasy that had hitherto imagined an alliance between African Americans and Japanese. In summary, Michener and Killens both subordinated Australian wartime history to American current affairs, albeit with different literary objectives in mind.
    Orbis Litterarum 02/2015; 70(1). DOI:10.1111/oli.12045
  • Orbis Litterarum 02/2015; 70(1). DOI:10.1111/oli.12083
  • Orbis Litterarum 02/2015; 70(1). DOI:10.1111/oli.12086
  • Orbis Litterarum 02/2015; 70(1). DOI:10.1111/oli.12079
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    ABSTRACT: During half of the twentieth century, the socialist states in Eastern and Central Europe functioned as a political Other that helped shape collective identities in the USA. The collapse of the socialist regimes in the early 1990s opened up a new territory for economic, personal and imaginary investments. This territory was soon explored by a number of American novels: John Beckman's The Winter Zoo (2002), Dave Eggers's You Shall Know Our Velocity (2002), Jonathan Safran Foer's Everything Is Illuminated (2002), Jonathan Franzen's The Corrections (2001), William Gibson's Pattern Recognition (2003), Arthur Phillips's Prague (2002) and Gary Shteyngart's The Russian Debutante's Handbook (2002). This article argues that in these novels post-communist Eastern Europe functions as a region off the symbolic map, a wilderness, often violent, replete with traces of an insistent past. The novels often view the American travellers’ encounters with this landscape through the codes of the American Gothic and Western genres. Thus, the novels frame their investigations of the legacy of authoritarianism, the possibility of cross-cultural encounters and the consequences of globalisation in literary modes that ultimately refer back to an American cultural tradition and give rise to critical reflections on the formation of American identity after the Cold War.
    Orbis Litterarum 02/2015; 70(1). DOI:10.1111/oli.12046
  • Orbis Litterarum 02/2015; 70(1). DOI:10.1111/oli.12081
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    ABSTRACT: Although they are completely different types of works, Giorgione's painting, La tempesta (1508) and Charles Baudelaire's poem “Correspondances” (1857) from his collection Les fleurs du mal seem to provoke a similar sense of mystery in the viewer/reader. If we can clearly see what the two works “represent” in the sense of images, their meaning and/or purpose seem to evade us when we try to close-read them. Using a contrastive method inspired by the lingusitic theory of the same name to compare their effect, we will try to show how this artificial proximity can enable us to analyze works that seem to “resist” our hermeneutical desire and build a critical discourse based precisely on this resisting, following in the foosteps of Arnaud Rykner.1
    Orbis Litterarum 12/2014; 69(6). DOI:10.1111/oli.12047
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    ABSTRACT: Don Paterson's Orpheus (2006) is an English-language version that transmutes Rilke's original Die Sonette an Orpheus (1922). Abandoning the imperative for prosodic equivalence and claiming instead to locate the ‘spirit of the original’, Paterson's sonnets can be reread as performing peculiar linguistic enactments of poetic truths exigent (philosopher Martin Heidegger claims) in Rilke's sonnets. In the essay ‘Poetically man dwells’, Heidegger claims ‘Poetry is a measuring’ and that the ‘nature of the image is to let something be seen’; elsewhere, the philosopher argues Rilke's work performs an illuminating projection of lexis (words) and logos (order, knowing). In his version, however, Paterson foregrounds variation when ushering the spirit of Rilke's images into English sounds: through a range of creative decisions (poiesis, techné, ekphrasis), the contemporary poet achieves gestural equivalence through his radical rewriting of Rilke's glimpsed truths.1
    Orbis Litterarum 12/2014; 69(6). DOI:10.1111/oli.12049
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    ABSTRACT: This article presents a reading of Gillian Mears's novel Foal's Bread (2011) as a postcolonial counter-pastoral that problematizes conventional mythologies of Australian identity and rethinks the relationships with humans, land, and non-humans. By challenging naturalized ways of telling stories of the relationship between humans and nature, Mears's novel deconstructs the anthropocentric and hierarchical world view promoted in the discourses of modernity and colonialism and underlines the entanglement of humans, animals, and their shared natural world. Horses, in particular, play an important role in the novel both thematically and in terms of its imagery. This essay suggests that Foal's Bread reconstructs the pastoral mode and reworks the connection between humans and the natural world from a perspective that rethinks interspecies relations and the division into human and non-human animals. In so doing the novel inserts humans into the contexts of land and landscape, making them inseparable from it, and also reconstructs the text as a form of nature.1
    Orbis Litterarum 10/2014; 69(5). DOI:10.1111/oli.12043
  • Orbis Litterarum 10/2014; 69(5). DOI:10.1111/oli.12073
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    ABSTRACT: This essay explores how Chesnutt uses gothic strategies to expose the historical contradictions of race and conjure up black-abject, revisiting the American gothic via Kristeva's concept of “the abject.” The Conjure Woman (1899) deploys gothic strategies to speak of the unspeakable experiences associated with slavery and contest the rationalist discourses that enforce and legitimate racism. Chesnutt's conjure stories reverse the “national process of forgetting” in the Reconstruction era to reintegrate the nation through the racially charged abjection process. His use of the gothic decisively reverses racist abjection through the juxtaposition of narratives between the former slave Julius and the Yankee investor John. Chesnutt's stories create a space of struggle between the oppressed and oppressor by summoning the abject that has been thrown off in the institution of Western hegemony. Julius's conjure stories wield the subversive power to challenge John and Annie, disrupt their binary thought, and instigate a form of multiple discourse. The Conjure Woman became a groundwork articulating the African-American presence through inarticulate gothic sounds and imagery, and has paved the road for later generations of African-American literature to continue to summon up the black-abject that has long been silenced and marginalized.1
    Orbis Litterarum 10/2014; 69(5). DOI:10.1111/oli.12044
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    ABSTRACT: Die literarische Analyse textueller Vermittlung des Blickes auf Frauen im Kontext von kultureller Aterität, Orientalism und Gender Studies ist keine Seltenheit. Innovativ ist im vorliegenden Beitrag die Erschließung von Repräsentationen persischer Frauen im Kontext der Alteritätsforschung im doppelten Sinne: Zum einen soll die Perspektive auf den Umgang mit kultureller Andersartigkeit und deren Reflexionen in einem persisch-deutschen Kontext und zum anderen auf die geschlechtsspezifische Alterität aus der Perspektive der Gender Studies erweitert werden. Der Beitrag setzt in der frühen Phase kultureller Fremdkonstruktion und im Aufkommen einer Reisebeschreibungskultur an, blickt in die zweite Phase des Wissenserwerbs über fremde Kulturen und möchte die Annahme begründen, dass das Bild persischer Frauen zum einen im Kontext einer dem Beobachter als fremd geltenden Kultur und zum anderen im Kontext eines geschlechtsspezifisch Anderen, d.h. männlichen Blickes entsteht und so einer zweifachen Fremdheit ausgesetzt ist: der gesellschaftlich-kulturellen und der geschlechtsspezifischen.
    Orbis Litterarum 10/2014; 69(5). DOI:10.1111/oli.12038
  • Orbis Litterarum 08/2014; 69(4). DOI:10.1111/oli.12059