Journal of psychology and theology (J PSYCHOL THEOL )

Publisher: Rosemead Graduate School of Psychology; Rosemead Graduate School of Professional Psychology

Description

The purpose of the Journal of Psychology and Theology is to communicate recent scholarly thinking on the interrelationships of psychological and theological concepts, and to consider the application of these concepts to a variety of professional settings. The major intent of the editor is to place before the evangelical community articles that have bearing on the nature of humankind from a biblical perspective.

  • Impact factor
    0.37
  • 5-year impact
    0.49
  • Cited half-life
    0.00
  • Immediacy index
    0.36
  • Eigenfactor
    0.00
  • Article influence
    0.13
  • Website
    Journal of Psychology & Theology website
  • Other titles
    Journal of psychology and theology, Journal of psychology & theology, Psychology and theology
  • ISSN
    0091-6471
  • OCLC
    1787711
  • Material type
    Periodical
  • Document type
    Journal / Magazine / Newspaper

Publications in this journal

  • [show abstract] [hide abstract]
    ABSTRACT: Previous research on attachment relationships suggests that early parental interactions generate internalized models of self and others—models which are carried forward in later relationships. In order to investigate the relationships between secure attachment styles and their collective influence on spiritual maturity, a survey of 216 seminary students was conducted using the Parental Bonding Instrument, Adult Attachment Scale, and the Faith Maturity Index. Secure adult attachment styles were predicted to relate positively with spiritual maturity. Findings suggest that adult measures of secure attachment styles are correlated with faith maturity. Measures of parental bonding evidenced minimal associations with adult attachment styles and were weaker correlates of faith maturity. Secure adult attachment was a stronger predictor of faith maturity when compared to measures of parental bonding. Implications are offered for religious training institutions, the church, and the community. (PsycINFO Database Record (c) 2012 APA, all rights reserved)
    Journal of psychology and theology 10/2012;
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    ABSTRACT: Enormous sociopolitical changes in Eastern Europe in the last decade have had a profound impact on the psychological functioning of the citizens of these nations. In order to assess and intervene in the mental health realm in Eastern Europe, a brief survey was sent to 29 Christian leaders in Eastern Europe. Common mental health problems identified across the various Eastern European countries and cultures include depression, relationship difficulties, alcohol abuse, and anxiety disorders. Christians in Eastern Europe tend to turn to family and friends for help with these problems 1st, pastors 2nd, and almost never to mental health professionals. Clergy and laypersons have little training in mental health issues. A promising direction for future service is training those who can, in turn, train Eastern European laypersons in basic listening and support skills. The authors believe that cultural awareness and sensitivity will be of paramount importance in such an endeavor. (PsycINFO Database Record (c) 2012 APA, all rights reserved)
    Journal of psychology and theology 10/2012;
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    ABSTRACT: Examined the impact that a personal, integrated spirituality has on well-being and its role in moderating the effects of stressors (both significant life events and hassles) on well-being among a sample of 120 undergraduates (aged 18–22 yrs) at a private religiously affiliated college. The hypotheses were as follows: 1st, stressors would have a negative impact on subjective well-being (SWB), which consists of satisfaction with life (SWL) and affective well-being (AWB); 2nd, personal spirituality would positively predict SWB independently of stressors; and 3rd, personal spirituality would moderate the relationship between stressors and SWB. Results show that stressors predicted both dimensions of SWB and that personal spirituality significantly added to the prediction of SWL. Personal spirituality was also found to moderate the relationship between stressors and life satisfaction, accounting for a small yet significant portion of the variance. Personal spirituality is conceptualized as a useful resource among undergraduates for maintaining life satisfaction in the face of stressors. Questions are raised regarding the underlying mechanisms of the observed effects. (PsycINFO Database Record (c) 2012 APA, all rights reserved)
    Journal of psychology and theology 10/2012;
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    ABSTRACT: Addresses the purpose and prevalence of Christian spiritual interventions and proposes a series of progressive legal and ethical decision-making steps to improve therapists' skills in incorporating such interventions into psychotherapy. The initial steps include an assessment of the therapist's role, the setting of therapy, and the presenting problem of the client. Additional steps include obtaining informed consent, evaluating a therapist's competency, maintaining professional and scientific responsibility, respecting the client's religious values, documenting the use of spiritual interventions, making appropriate financial arrangements, and promoting the welfare of the client. (PsycINFO Database Record (c) 2012 APA, all rights reserved)
    Journal of psychology and theology 10/2012;
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    ABSTRACT: Although many empirical studies have investigated marital distress and marital satisfaction, no research has been conducted on the impact of graduate school on marriage for students-in-training, particularly from the viewpoint of the nonstudent spouse. Using a qualitative research methodology, 6 male and 6 female spouses of 3rd and 4th year graduate students at an APA-approved program in clinical psychology were Ss in the present study. Three hypotheses investigated were (1) graduate training would have a detrimental effect on student marriages, (2) nonstudent spouses would report marital strain due to student spouses' emotional isolation and withdrawal, and (3) due to the process of acculturation into organized secular psychology, students' emphasis on personal religious faith would decrease. The 1st hypothesis was supported, the 2nd was unsupported, and the 3rd received mixed support. Three recommendations to support student marriages within graduate educational settings are offered in conclusion. (PsycINFO Database Record (c) 2012 APA, all rights reserved)
    Journal of psychology and theology 10/2012;
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    ABSTRACT: In addition to the religious coping styles proposed by K. I. Pargament et al (1988), a surrender style of coping is proposed. Surrender is not a passive waiting for God to take care of everything; rather, it entails an active choice to relinquish one's will to God's rule. Analysis of 30 surrender-associated coping items rated by 151 Christian undergraduates (aged 17–47 yrs) yielded a 12-item Surrender Scale with a reliability coefficient of .94. A factor analysis delineated Surrender as a separate factor from the other coping styles. Preliminary incremental validity was also established employing a hierarchical multiple regression analysis. After removing the effects of the other coping styles, the Surrender Scale correlated positively with religious importance, intrinsic religiousness, spiritual well-being, and locus of control in God. Moreover, the Surrender Scale correlated negatively with Extrinsic-Personal religiousness and locus of control in luck. As hypothesized, surrender, as a coping strategy, was significantly related with the other coping styles, yet it evidenced sufficient incremental validity for its consideration as a distinct coping style. (PsycINFO Database Record (c) 2012 APA, all rights reserved)
    Journal of psychology and theology 10/2012;
  • [show abstract] [hide abstract]
    ABSTRACT: While research on granting forgiveness has exploded recently, no theoretical or empirical attention has been directed at seeking forgiveness. The authors lay a theoretical base for the study of seeking forgiveness and report our initial study bearing on the concept. The authors investigate the potential role of some personality and developmental factors that might promote seeking forgiveness. 232 students (aged 18–55 yrs) who indicated having transgressed against a partner in the past year completed questionnaires on religiosity, age, developmental level of reasoning about forgiveness, narcissism, self-monitoring, and the level to which they had sought forgiveness. Neither religiosity not age significantly predicted seeking forgiveness. Developmental level of reasoning about forgiveness predicted seeking forgiveness beyond religiosity and age. Narcissism and self-monitoring significantly predicted seeking forgiveness. The authors outline limitations of the study and implications for future research, clinical practice, and integration. (PsycINFO Database Record (c) 2012 APA, all rights reserved)
    Journal of psychology and theology 10/2012;
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    ABSTRACT: Pointing out the similarities and differences between pastoral counseling and pastoral psychology, our study presents the goals, curriculum, characteristics, and novelty of a specialization program in pastoral counseling established at a historic moment in Hungary, after the end of the communist dictatorship. On the one hand, we describe a university-level ecumenical, interdisciplinary, integrating specialization program in pastoral counseling which is offered at the graduate level through the cooperation of secular and ecclesiastical institutions of higher learning and which takes into account the differences of historical and cultural conditions between East Central Europe and the West. On the other hand, we present an effectiveness study of the program in which we measured, with the help of an instrument developed by our research group, changes in students’ pastoral counseling competence (N=55). In the longitudinal study ‘person-centeredness’, ‘non-directiveness’, ‘assuming responsibility for the process’, ‘ability to handle spiritual issues’, ‘recognition of competence boundaries’ showed significant increase. The results prove that students’ practical helping competence developed significantly, and our findings correspond to the goals of the educational program. We also discuss the strengths and limitations of the specialization program as well as its social significance.
    Journal of psychology and theology 01/2012;
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    ABSTRACT: Ethnic churches attended by first generation Chinese immigrants are uniquely positioned to address emerging HIV prevention and care needs within the Chinese community at-large. Efforts to develop faith-based HIV programs necessitate identifying how HIV intersects with the sinicization of Christianity within Chinese churches. This paper will review the process of contextualizing HIV within theological and cultural frameworks that are meaningful for ethnic Chinese church leaders and members. The authors specifically propose two points of integration between public health and ecclesial functions: (1) HIV stigma-mitigation initiatives as informed by Christo-centric teachings of compassion and justice, and (2) HIV prevention and care reframed as social responsibility and informed by the Christian tradition of evangelism. Systems and practices that hinder and promote the involvement of Chinese churches in HIV prevention, care, and stigma-reduction will be discussed.
    Journal of psychology and theology 10/2011; 39(3):268-279.
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    ABSTRACT: A relational model of spirituality and transformation (Shults & Sandage, 2006; Sandage & Shults, 2007) based on the dialectic of spiritual dwelling and seeking (Wuthnow, 1998) was tested in a sample of Christian graduate seminary students (N = 181). Spiritual dwelling was operationalized using a developmental measure of realistic acceptance (RA; Hall & Edwards, 2002), and spiritual seeking was measured with the Quest Scale (Batson & Schoenrade, 1991a, 1991b). Results included modest positive correlations between Quest and Spiritual Instability, Spiritual Disappointment, and Mental Health Symptoms and modest negative correlations between both RA and Mental Health Symptoms. The report of a recent spiritual transformation moderated the curvilinear relationship between Quest and RA supporting the relational spirituality model. Implications are considered for future research on dialectical understandings of spiritual development and for training programs in the helping professions.
    Journal of psychology and theology 01/2010; 38:15-31.
  • Journal of psychology and theology 01/2010; 38:91-100.
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    Journal of psychology and theology 01/2010; 38:163-174.
  • [show abstract] [hide abstract]
    ABSTRACT: While there has been increasing interest in the psychology of interpersonal forgiveness, the majority of the research has focused on the forgiveness process from the perspective of the victim. However, since by its very nature, forgiveness involves at least two individuals it is vital to begin to understand forgiveness from the perspective of the transgressor. The current study examines the situational factors that influence when and why offenders will seek forgiveness. Participants recalled an incident where they were the transgressor and responded to a questionnaire that assessed their perceptions and the characteristics of the offense. Then, their intention of seeking forgiveness was measured. It was found that a number of factors, including the severity of the transgression, relational closeness and rumination influenced the likelihood of seeking forgiveness. Furthermore, it was found that a number of these relationships were mediated by feelings of guilt, demonstrating the importance of guilt in motivating the seeking of forgiveness. (PsycINFO Database Record (c) 2012 APA, all rights reserved)(journal abstract)
    Journal of psychology and theology 01/2010; 38(4):246-254.
  • Journal of psychology and theology 09/2009;
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    ABSTRACT: 276 "The heart is more deceitful than all else and is desperately sick. Who can understand it"? (The Prophet Jeremiah) "The heart has its reasons, of which reason knows nothing" (Blaise Pascal, Pensees). "If the Son shall make you free, you shall be free indeed" (Jesus of Nazareth) E . Stanley Jones introduced the idea of the unconverted subconscious in his spiritual autobiography A Song of Ascents (1968). He referred to this concept not in terms of salvation and eternal life in Christ per se, but with regard to an un-surrendered part of the soul or psyche that often gets left behind during and after conversion and spir-itual regeneration. According to Jones, the uncon-verted subconscious can play a major role in the spir-itual walk of believers. Examples of this can be seen in those who live incongruent and defeated lives, struggle with impulse control and addictive behav-iors, experience serious psychological dysfunction and relationship difficulties, fail to heal from experi-ences of the past, and suffer great emotional pain. However, Jones never fully developed the concept of the unconverted subconscious, nor did he attempt to explain the connection between the unconverted subconscious, spiritual deadness and derailment, and psychopathology in the life of the Christian. As we have further explored the idea of the unconvert-ed subconscious both personally and in the lives of our clients, we have realized that it is a concept replete with clinical implications and applications— even for those who do not work from a psychody-namic perspective. The purpose of this article is to examine the con-cept of the unconverted subconscious from a biblical and psychological perspective and to discuss its implications for believers and the church. Specifical-ly, our objectives are as follows: (1) To introduce the construct of the unconverted subconscious and More than forty years ago the famous Christian missionary to India, E. Stanley Jones, introduced the concept of the unconverted subconscious (UnS). Jones asserted that the UnS was a major reason why Christians sometimes do not grow in their faith, fail miserably in their walk with Christ, and are divisive and even abusive within the Body of Christ. Moreover, he believed that parts of the UnS can contribute to a divided self, psychological disorders, addictive behavior, deep emotional pain, and relational brokenness. How-ever, Jones did not elaborate on how this process works in the human psyche nor specifically the ramifications of the UnS in the life of the believer. In this article we discuss the UnS and its implica-tions for working with Christian and non-Chris-tian clients. We explore the UnS in light of both Scripture and psychology and then provide an overview of our clinical approach.
    Journal of psychology and theology 01/2009; 37:276-293.

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